Discerning Hearts - Catholic Podcasts

Day 5 St. Therese you have said: “I know now that true charity consists in bearing all our neighbors’ defects–not being surprised at their weakness, but edified at their smallest virtues.” Saint Therese, flower of Carmel, you said you would spend your heaven doing good upon the earth. Your trust in God was complete. Listen to my prayer; bring before God my special intention… Pray for me that I may have something of your confidence in the loving promises of our God. Pray that I may live my life in union with God’s plan for me, and one day see the Face of God who you so ardently loved. Saint Therese, you kept your word to love God and to trust the world to that loving providence. Pray for us that we may be faithful to our commitment to love. May our lives, like yours, be able to touch the world and bring it to peace. Amen

Monday of the Twenty-Sixth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord. Say slowly from your heart “Jesus, I Trust In You…You Take Over” Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart… From the Holy Gospel According to Luke 9:46-50 An argument started between the disciples about which of them was the greatest. Jesus knew what thoughts were going through their minds, and he took a little child and set him by his side and then said to them, ‘Anyone who welcomes this little child in my name welcomes me; and anyone who welcomes me welcomes the one who sent me. For the least among you all, that is the one who is great.’ John spoke up. ‘Master,’ he said ‘we saw a man casting out devils in your name, and because he is not with us we tried to stop him.’ But Jesus said to him, ‘You must not stop him: anyone who is not against you is for you.’ What word made this passage come alive for you? What did you sense the Lord saying to you? Once more give the Lord an opportunity to speak to you: An argument started between the disciples about which of them was the greatest. Jesus knew what thoughts were going through their minds, and he took a little child and set him by his side and then said to them, ‘Anyone who welcomes this little child in my name welcomes me; and anyone who welcomes me welcomes the one who sent me. For the least among you all, that is the one who is great.’ John spoke up. ‘Master,’ he said ‘we saw a man casting out devils in your name, and because he is not with us we tried to stop him.’ But Jesus said to him, ‘You must not stop him: anyone who is not against you is for you.’ What did your heart feel as you listened? What did you sense the Lord saying to you? Once more, through Him, with Him and in Him listen to the Word: An argument started between the disciples about which of them was the greatest. Jesus knew what thoughts were going through their minds, and he took a little child and set him by his side and then said to them, ‘Anyone who welcomes this little child in my name welcomes me; and anyone who welcomes me welcomes the one who sent me. For the least among you all, that is the one who is great.’ John spoke up. ‘Master,’ he said ‘we saw a man casting out devils in your name, and because he is not with us we tried to stop him.’ But Jesus said to him, ‘You must not stop him: anyone who is not against you is for you.’ What touched your heart in this time of prayer? What did your heart feel as you prayed? What do you hope to carry with you from this time with the Lord? Our Father, who art in heaven, hallowed be thy name. Thy kingdom come. Thy will be done on earth, as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation,  but deliver us from evil. Amen Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

Day 4 St. Therese you have said: “I am convinced that one should tell one’s spiritual director if one has a great desire for communion, for our Lord does not come from heaven every day to stay in a golden ciborium; He comes to find another heaven, the heaven of our soul in which He loves to dwell.” Saint Therese, flower of Carmel, you said you would spend your heaven doing good upon the earth. Your trust in God was complete. Listen to my prayer; bring before God my special intention… Pray for me that I may have something of your confidence in the loving promises of our God. Pray that I may live my life in union with God’s plan for me, and one day see the Face of God who you so ardently loved. Saint Therese, you kept your word to love God and to trust the world to that loving providence. Pray for us that we may be faithful to our commitment to love. May our lives, like yours, be able to touch the world and bring it to peace. Amen

 Sunday of the Twenty-Sixth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord. Say slowly from your heart “Jesus, I Trust In You…You Take Over” Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart… From the Holy Gospel According to Luke 16:19-31 Jesus said to the Pharisees: ‘There was a rich man who used to dress in purple and fine linen and feast magnificently every day. And at his gate there lay a poor man called Lazarus, covered with sores, who longed to fill himself with the scraps that fell from the rich man’s table. Dogs even came and licked his sores. Now the poor man died and was carried away by the angels to the bosom of Abraham. The rich man also died and was buried. ‘In his torment in Hades he looked up and saw Abraham a long way off with Lazarus in his bosom. So he cried out, “Father Abraham, pity me and send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in agony in these flames.” “My son,” Abraham replied “remember that during your life good things came your way, just as bad things came the way of Lazarus. Now he is being comforted here while you are in agony. But that is not all: between us and you a great gulf has been fixed, to stop anyone, if he wanted to, crossing from our side to yours, and to stop any crossing from your side to ours.” ‘The rich man replied, “Father, I beg you then to send Lazarus to my father’s house, since I have five brothers, to give them warning so that they do not come to this place of torment too.” “They have Moses and the prophets,” said Abraham “let them listen to them.” “Ah no, father Abraham,” said the rich man “but if someone comes to them from the dead, they will repent.” Then Abraham said to him, “If they will not listen either to Moses or to the prophets, they will not be convinced even if someone should rise from the dead.”’ What word made this passage come alive for you? What did you sense the Lord saying to you? Once more give the Lord an opportunity to speak to you: Jesus said to the Pharisees: ‘There was a rich man who used to dress in purple and fine linen and feast magnificently every day. And at his gate there lay a poor man called Lazarus, covered with sores, who longed to fill himself with the scraps that fell from the rich man’s table. Dogs even came and licked his sores. Now the poor man died and was carried away by the angels to the bosom of Abraham. The rich man also died and was buried. ‘In his torment in Hades he looked up and saw Abraham a long way off with Lazarus in his bosom. So he cried out, “Father Abraham, pity me and send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in agony in these flames.” “My son,” Abraham replied “remember that during your life good things came your way, just as bad things came the way of Lazarus. Now he is being comforted here while you are in agony. But that is not all: between us and you a great gulf has been fixed, to stop anyone, if he wanted to, crossing from our side to yours, and to stop any crossing from your side to ours.” ‘The rich man replied, “Father, I beg you then to send Lazarus to my father’s house, since I have five brothers, to give them warning so that they do not come to this place of torment too.” “They have Moses and the prophets,” said Abraham “let them listen to them.” “Ah no, father Abraham,” said the rich man “but if someone comes to them from the dead, they will repent.” Then Abraham said to him, “If they will not listen either to Moses or to the prophets, they will not be convinced even if someone should rise from the dead.”’ What did your heart feel as you listened?

Chapter 13 of the Introduction to the Devout Life by St. Francis de Sales This is a Discerning Hearts recording read by Correy Webb CHAPTER XIII. FOURTH MEDITATION. Of Death Preparation. 1. PLACE yourself in the Presence of God. 2. Ask His Grace. 3. Suppose yourself to be on your deathbed, in the last extremity, without the smallest hope of recovery. Considerations. 1. Consider the uncertainty as to the day of your death. One day your soul will quit this body—will it be in summer or winter? in town or country? by day or by night? will it be suddenly or with warning? will it be owing to sickness or an accident? will you have time to make your last confession or not? will your confessor or spiritual father be at hand or will he not? Alas, of all these things we know absolutely nothing: all that we do know is that die we shall, and for the most part sooner than we expect. 2. Consider that then the world is at end as far as you are concerned, there will be no more of it for you, it will be altogether overthrown for you, since all pleasures, vanities, worldly joys, empty delights will be as a mere fantastic vision to you. Woe is me, for what mere trifles and unrealities I have ventured to offend my God? Then you will see that what we preferred to Him was nothing. But, on the other hand, all devotion and good works will then seem so precious and so sweet: —Why did I not tread that pleasant path? Then what you thought to be little sins will look like huge mountains, and your devotion will seem but a very little thing. 3. Consider the universal farewell which your soul will take of this world. It will say farewell to riches, pleasures, and idle companions; to amusements and pastimes, to friends and neighbors, to husband, wife and child, in short to all creation. And lastly it will say farewell to its own body, which it will leave pale and cold, to become repulsive in decay. 4. Consider how the survivors will hasten to put that body away and hide it beneath the earth—and then the world will scarce give you another thought, or remember you, any more than you have done to those already gone. “God rest his soul!” men will say, and that is all. O death, how pitiless, how hard thou art! 5. Consider that when it quits the body the soul must go at once to the right hand or the left. To which will your soul go? what side will it take? none other, be sure, than that to which it had voluntarily drawn while yet in this world. Affections and Resolutions. 1. Pray to God, and throw yourself into His Arms. O Lord, be Thou my stay in that day of anguish! May that hour be blessed and favorable to me, if all the rest of my life be full of sadness and trial. 2. Despise the world. Forasmuch as I know not the hour in which I must quit the world, I will not grow fond of it. O dear friends, beloved ones of my heart, be content that I cleave to you only with a holy friendship which may last forever; why should I cling to you with a tie which must be broken? I will prepare for the hour of death and take every precaution for its peaceful arrival; I will thoroughly examine into the state of my conscience and put in order whatever is wanting. Conclusion. Thank God for inspiring you with these resolutions: offer them to His Majesty: intreat Him anew to grant you a happy death by the Merits of His Dear Son’s Death. Ask the prayers of the Blessed Virgin and the Saints. Our Father, who art in heaven, hallowed be thy name; thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses, as we forgive those who trespass against us and lead us not into temptation, but deliver us from evil. Amen. Hail Mary, Full of Grace, The Lord is with thee. Blessed art thou among women,

Day 3 St. Therese you have said: “Miss no single opportunity of making some small sacrifice, here by a smiling look, there by a kindly word; always doing the smallest right and doing it all for love.” Saint Therese, flower of Carmel, you said you would spend your heaven doing good upon the earth. Your trust in God was complete. Listen to my prayer; bring before God my special intention… Pray for me that I may have something of your confidence in the loving promises of our God. Pray that I may live my life in union with God’s plan for me, and one day see the Face of God who you so ardently loved. Saint Therese, you kept your word to love God and to trust the world to that loving providence. Pray for us that we may be faithful to our commitment to love. May our lives, like yours, be able to touch the world and bring it to peace. Amen

Saturday of the Twenty-Fifth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord. Say slowly from your heart “Jesus, I Trust In You…You Take Over” Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart… From the Holy Gospel According to Luke 9:43-45 At a time when everyone was full of admiration for all he did, Jesus said to his disciples, ‘For your part, you must have these words constantly in your mind: “The Son of Man is going to be handed over into the power of men.”’ But they did not understand him when he said this; it was hidden from them so that they should not see the meaning of it, and they were afraid to ask him about what he had just said. What word made this passage come alive for you? What did you sense the Lord saying to you? Once more give the Lord an opportunity to speak to you: At a time when everyone was full of admiration for all he did, Jesus said to his disciples, ‘For your part, you must have these words constantly in your mind: “The Son of Man is going to be handed over into the power of men.”’ But they did not understand him when he said this; it was hidden from them so that they should not see the meaning of it, and they were afraid to ask him about what he had just said. What did your heart feel as you listened? What did you sense the Lord saying to you? Once more, through Him, with Him and in Him listen to the Word: At a time when everyone was full of admiration for all he did, Jesus said to his disciples, ‘For your part, you must have these words constantly in your mind: “The Son of Man is going to be handed over into the power of men.”’ But they did not understand him when he said this; it was hidden from them so that they should not see the meaning of it, and they were afraid to ask him about what he had just said. What touched your heart in this time of prayer? What did your heart feel as you prayed? What do you hope to carry with you from this time with the Lord? Our Father, who art in heaven, hallowed be thy name. Thy kingdom come. Thy will be done on earth, as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation,  but deliver us from evil. Amen Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

HP6 – Prayer and Healing from Sin – The Heart of Prayer with Fr. Éamonn Bourke Fr. Éamonn Bourke and Kris McGregor explore the why, how, and what of “prayer”.  In this episode, they explore the healing power of prayer against sin and the role the Holy Spirit plays in it as well. Here is an excerpt from their conversation: Fr. Éamonn Bourke: Speaker 1 Remember, Sin has damaged us. It’s damaged our beauty. It’s damaged the way we look at ourselves, the way we view the world, our relationships with each other, and God will never do any damage to us. That’s one thing to remember. So when He heals us, He heals us the most precious, beautiful and loving and gentle way, and slowly but surely reveals that dignity to us in a really profound way,. That’s why, I suppose for some, sins that are particularly invasive or addictive, that’s why we need to come to confession regularly,. Because God will never, as I said, force us to do anything, but He gently leading us and that the damage that is overcome is overcome sometimes gently, so it’s just never give up because “Oh, I went to confession and I did grand for a couple of days and then I fell into temptation again. I’m the worst person in the world.” No, you just pick yourself back up with God’s grace. Allow God to pick you up and you go back to Him and you ask Him for his grace about that gentle, loving, merciful, healing will eventually, in your life, transform your life. God does not do any violence to us, but gently, lovingly restores our dignity back to its uniqueness. Confession for me, as a priest, is just an incredible encounter with the merciful Jesus, and one of the examples or the results of a really good, decent confession from someone who really gives their heart to the Lord is often tears, and that freedom of being… Actually I was embarrassed by this and I had no reason to be, because I was encountering the merciful Jesus at a retreat recently for students that were discussing the apparition at Knock, County Mayo in Ireland of Our Lady in the 1850s, and one of the beautiful aspects of the apparition there, which has no words, is the lamb of God present on the altar as a delicate lamb. And I think, really, that’s who we approach in confession, so we’ve no need to be afraid or embarrassed by approaching a lamb, because we’ve got nothing to fear from the gentleness of a lamb, and so we should never be, “I’m too embarrassed, I’m too afraid, I’m too upset, too anxious.” Never allow that to become a barrier, because we’re approaching the lamb of God who wants to take away the sins of the world, and not just the sins of the world, our sin as well. Father Éamonn Bourke is a priest of the Archdiocese of Dublin, Ireland, and served as Vocations Director for the diocese, as well as Pastor in a number of its parishes. Trained as a spiritual director in the contemplative style, he now serves as Chaplain to University College, Dublin, the largest University in Ireland. ⇨For more episodes in the series visit: The Heart of Prayer with Fr. Éamonn Bourke – Discerning Hearts Podcasts  

Day 2 St. Therese you have said: “If I did not simply live from one moment to another, it would be impossible for me to be patient, but I only look at the present, I forget the past, and I take good care not to forestall the future.” Saint Therese, flower of Carmel, you said you would spend your heaven doing good upon the earth. Your trust in God was complete. Listen to my prayer; bring before God my special intention… Pray for me that I may have something of your confidence in the loving promises of our God. Pray that I may live my life in union with God’s plan for me, and one day see the Face of God who you so ardently loved. Saint Therese, you kept your word to love God and to trust the world to that loving providence. Pray for us that we may be faithful to our commitment to love. May our lives, like yours, be able to touch the world and bring it to peace. Amen Visit here for the complete 9 Day St. Therese Novena

Friday of the Twenty-Fifth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord. Say slowly from your heart “Jesus, I Trust In You…You Take Over” Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart… From the Holy Gospel According to Luke 9:18-22 One day when Jesus was praying alone in the presence of his disciples he put this question to them, ‘Who do the crowds say I am?’ And they answered, ‘John the Baptist; others Elijah; and others say one of the ancient prophets come back to life.’ ‘But you,’ he said ‘who do you say I am?’ It was Peter who spoke up. ‘The Christ of God’ he said. But he gave them strict orders not to tell anyone anything about this. ‘The Son of Man’ he said ‘is destined to suffer grievously, to be rejected by the elders and chief priests and scribes and to be put to death, and to be raised up on the third day.’ What word made this passage come alive for you? What did you sense the Lord saying to you? Once more give the Lord an opportunity to speak to you: One day when Jesus was praying alone in the presence of his disciples he put this question to them, ‘Who do the crowds say I am?’ And they answered, ‘John the Baptist; others Elijah; and others say one of the ancient prophets come back to life.’ ‘But you,’ he said ‘who do you say I am?’ It was Peter who spoke up. ‘The Christ of God’ he said. But he gave them strict orders not to tell anyone anything about this. ‘The Son of Man’ he said ‘is destined to suffer grievously, to be rejected by the elders and chief priests and scribes and to be put to death, and to be raised up on the third day.’ What did your heart feel as you listened? What did you sense the Lord saying to you? Once more, through Him, with Him and in Him listen to the Word: One day when Jesus was praying alone in the presence of his disciples he put this question to them, ‘Who do the crowds say I am?’ And they answered, ‘John the Baptist; others Elijah; and others say one of the ancient prophets come back to life.’ ‘But you,’ he said ‘who do you say I am?’ It was Peter who spoke up. ‘The Christ of God’ he said. But he gave them strict orders not to tell anyone anything about this. ‘The Son of Man’ he said ‘is destined to suffer grievously, to be rejected by the elders and chief priests and scribes and to be put to death, and to be raised up on the third day.’ What touched your heart in this time of prayer? What did your heart feel as you prayed? What do you hope to carry with you from this time with the Lord? Our Father, who art in heaven, hallowed be thy name. Thy kingdom come. Thy will be done on earth, as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation,  but deliver us from evil. Amen Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

Episode 1 – The River of the Liturgy – Pathway to Sacred Mysteries with Dr. David Fagerberg Ph.D. Dr. David Fagerberg and Kris McGregor begin this 16 episode series that explores various aspects of Liturgical Theology. Here are some of the topics explored in this episode: What is “liturgy”? What is “mysticism”? The significance of baptism. Understanding “teleology”. What’s the telos of a human being? Understanding the connection between the interior heart personal liturgy and the exterior sacramental public liturgy From the discussion with Dr. Fagerberg: “… everything was directed towards a certain end, there was a telos, teleology. The telos of our watches is to tell time, the telos of a knife is to cut. What’s the telos of a human being?  Deification, adoption, being taken up into the circulation of the life of the Trinity. How do you make that journey? That’s liturgical. That’s the ascetical struggle. That’s the discipline of spiritual warfare. That’s mysticism. That’s the allure theological in the way the Eastern fathers defined telógia, a union with God. The objective here is union with God. Well, if that’s the telos, the teleological end is our union with God, then everything, not just Sunday morning for 55 minutes, everything in our life and all aspects of our life, liturgical, theological, ascetical, and mystical.” More taken from the discussion: “There’s a book on liturgy by an Eastern Rite. Catholic named John Carbone, who takes the imagery from the book of revelation of liturgy as a river flowing from the throne of God. Oh, it’s not like, something that I’m trying to produce. Liturgy isn’t my production. Liturgy is the river of life flowing from the throne of God. And I imagined it landing first in the church in order to make this Mystical Body of Christ. It lands first in the baptismal font, but the font fills up and the river of liturgy overflows the lip of the baptismal font and it hits us. And now it becomes our personal liturgy. Besides the public Church liturgy, there’s an interior heart personal liturgy. And I thought that’s liturgical mysticism. That’s liturgy happening at an interior mystical spiritual level. That’s an attempt to connect liturgical mysticism with the work of the Church. I surely am not suggesting that there are two tracks and some people like Church and priests and a lot of incense, and other people like to go in their room and pray by themselves. No, no, no. The interior heart personal liturgy must be connected to the exterior sacramental public liturgy.” For more podcast episodes of this series visit the Pathways to Sacred Mysteries w/Dr. David Fagerberg page David W. Fagerberg is Professor in the Department of Theology at the University of Notre Dame. He holds masters degrees from Luther Northwestern Seminary, St. John’s University (Collegeville), Yale Divinity School, and Yale University. His Ph.D. is from Yale University in liturgical theology. Fagerberg’s work has explored how the Church’s lex credendi (law of belief) is founded upon the Church’s lex orandi (law of prayer). This was expressed in Theologia Prima (Hillenbrand Books, 2003). He has integrated into this the Eastern Orthodox understanding of asceticism by considering its role in preparing the liturgical per...

Chapter 12 of the Introduction to the Devout Life by St. Francis de Sales This is a Discerning Hearts recording read by Correy Webb CHAPTER XII. THIRD MEDITATION. On Sin Preparation. 1. PLACE yourself in the Presence of God. 2. Ask Him to inspire your heart. Considerations. 1. Consider how long it is since you first began to commit sin, and how since that first beginning sin has multiplied in your heart; how every day has added to the number of your sins against God, against yourself and against your neighbor, by deed, word, thought and desire. 2. Consider your evil tendencies, and how far you have followed them. These two points will show you that your sins are more in number than the hairs of your head, or the sand on the seashore. 3. Apart from sin, consider your ingratitude towards God, which is in itself a sin enfolding all the others, and adding to their enormity: consider the gifts which God has given you, and which you have turned against the Giver; especially the inspirations you have neglected, and the promptings to good which you have frustrated. Review the many Sacraments you have received and see where are their fruits. Where are the precious jewels wherewith your Heavenly Bridegroom decked you? with what preparation have you received them? Reflect upon the ingratitude with which, while God sought to save you, you have fled from Him and rushed upon destruction. Affections and Resolutions. 1. Humble yourself in your wretchedness. O my God, how dare I come before Your Eyes? I am but a corrupt being, a very sink of ingratitude and wickedness. Can it be that I have been so disloyal, that not one sense, not one faculty but has been sullied and stained; —not one day has passed but I have sinned before You? Was this a fitting return for all my Creator’s gifts, for my Redeemer’s Blood? 2. Ask pardon; —throw yourself at the Lord’s Feet as the prodigal son, as the Magdalene, as the woman convicted of adultery. Have mercy, Lord, on me a sinner! O Living Fountain of Mercy, have pity on me, unworthy as I am. 3. Resolve to do better. Lord, with the help of Your Grace I will never again give myself up to sin. I have loved it too well; —henceforth I would hate it and cleave to You. Father of Mercy, I would live and die for You. 4. In order to put away past sin, accuse yourself bravely of it, let there not be one sinful act which you do not bring to light. 5. Resolve to make every effort to tear up the roots of sin from your heart, especially this and that individual sin which troubles you most. 6. In order to do this, resolve steadfastly to follow the advice given you, and never think that you have done enough to atone for your past sin. Conclusion. 1. Thank God for having waited till now for you, and for rousing these good intentions in your heart. 2. Offer Him all your heart to carry them to good effect. 3. Pray that He would strengthen you. Our Father, who art in heaven, hallowed be thy name; thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses, as we forgive those who trespass against us and lead us not into temptation, but deliver us from evil. Amen. Hail Mary, Full of Grace, The Lord is with thee. Blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners now, and at the hour of our death. Amen. Glory Be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. At the end of your meditation linger a while, and gather, so to say, a little spiritual bouquet from the thoughts you have. For other chapters of the Introduction to the Devout Life audio...

Day 1 St. Therese you have said: “I understood that every flower created by him is beautiful, that the brilliance of the rose and the whiteness of the lily do not lessen the perfume of the violet or the sweet simplicity of the daisy. I understood that if all the lowly flowers wished to be roses, nature would no longer be enamelled with lovely hues. And so it is in the world of souls, our Lord’s living garden.” Saint Therese, flower of Carmel, you said you would spend your heaven doing good upon the earth. Your trust in God was complete. Listen to my prayer; bring before God my special intention… Pray for me that I may have something of your confidence in the loving promises of our God. Pray that I may live my life in union with God’s plan for me, and one day see the Face of God who you so ardently loved. Saint Therese, you kept your word to love God and to trust the world to that loving providence. Pray for us that we may be faithful to our commitment to love. May our lives, like yours, be able to touch the world and bring it to peace. Amen Visit here for the complete 9 Day St. Therese Novena  

Day 9 St. Padre Pio you have said: How fortunate we are to be slaves of this great God who submitted Himself to death for us.   Gracious God, you generously blessed your servant, Padre Pio, with the gifts of the Spirit. You marked his body with the five wounds of Christ Crucified, as a powerful witness to the saving Passion and Death of your Son, and as a stirring inspiration to many people of your infinite mercy, forgiveness and love. In the confessional, Padre Pio labored endlessly for the salvation of souls. Through his powerful intercession, many who suffered were healed of sickness and disease. Endowed with the gift of discernment, he could read people’s hearts. With dignity and intense devotion, he celebrated daily Mass, inviting countless men and women to a greater union with Jesus Christ, in the Sacrament of the Holy Eucharist. Through the intercession of Saint Pio, we confidently beseech you to to grant us the grace of (state your petition here). Help us to imitate his example of prayerful holiness and compassion, so that we, too, may faithfully follow the Risen Lord, and one day rejoice in the Kingdom, where you live and reign forever and ever.

 Thursday of the Twenty-Fifth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord. Say slowly from your heart “Jesus, I Trust In You…You Take Over” Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart… From the Holy Gospel According to Luke 9:7-9 Herod the tetrarch had heard about all that was being done by Jesus; and he was puzzled, because some people were saying that John had risen from the dead, others that Elijah had reappeared, still others that one of the ancient prophets had come back to life. But Herod said, ‘John? I beheaded him. So who is this I hear such reports about?’ And he was anxious to see Jesus. What word made this passage come alive for you? What did you sense the Lord saying to you? Once more give the Lord an opportunity to speak to you: Herod the tetrarch had heard about all that was being done by Jesus; and he was puzzled, because some people were saying that John had risen from the dead, others that Elijah had reappeared, still others that one of the ancient prophets had come back to life. But Herod said, ‘John? I beheaded him. So who is this I hear such reports about?’ And he was anxious to see Jesus. What did your heart feel as you listened? What did you sense the Lord saying to you? Once more, through Him, with Him and in Him listen to the Word: Herod the tetrarch had heard about all that was being done by Jesus; and he was puzzled, because some people were saying that John had risen from the dead, others that Elijah had reappeared, still others that one of the ancient prophets had come back to life. But Herod said, ‘John? I beheaded him. So who is this I hear such reports about?’ And he was anxious to see Jesus. What touched your heart in this time of prayer? What did your heart feel as you prayed? What do you hope to carry with you from this time with the Lord? Our Father, who art in heaven, hallowed be thy name. Thy kingdom come. Thy will be done on earth, as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation,  but deliver us from evil. Amen Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.