Discerning Hearts - Catholic Podcasts

 Sunday of the Twenty-Ninth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord. Say slowly from your heart “Jesus, I Trust In You…You Take Over” Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart… From the Holy Gospel According to Luke 18:1-8 Jesus told his disciples a parable about the need to pray continually and never lose heart. ‘There was a judge in a certain town’ he said ‘who had neither fear of God nor respect for man. In the same town there was a widow who kept on coming to him and saying, “I want justice from you against my enemy!” For a long time he refused, but at last he said to himself, “Maybe I have neither fear of God nor respect for man, but since she keeps pestering me I must give this widow her just rights, or she will persist in coming and worry me to death.”’ And the Lord said ‘You notice what the unjust judge has to say? Now will not God see justice done to his chosen who cry to him day and night even when he delays to help them? I promise you, he will see justice done to them, and done speedily. But when the Son of Man comes, will he find any faith on earth?’ What word made this passage come alive for you? What did you sense the Lord saying to you? Once more give the Lord an opportunity to speak to you: Jesus told his disciples a parable about the need to pray continually and never lose heart. ‘There was a judge in a certain town’ he said ‘who had neither fear of God nor respect for man. In the same town there was a widow who kept on coming to him and saying, “I want justice from you against my enemy!” For a long time he refused, but at last he said to himself, “Maybe I have neither fear of God nor respect for man, but since she keeps pestering me I must give this widow her just rights, or she will persist in coming and worry me to death.”’ And the Lord said ‘You notice what the unjust judge has to say? Now will not God see justice done to his chosen who cry to him day and night even when he delays to help them? I promise you, he will see justice done to them, and done speedily. But when the Son of Man comes, will he find any faith on earth?’ What did your heart feel as you listened? What did you sense the Lord saying to you? Once more, through Him, with Him and in Him listen to the Word: Jesus told his disciples a parable about the need to pray continually and never lose heart. ‘There was a judge in a certain town’ he said ‘who had neither fear of God nor respect for man. In the same town there was a widow who kept on coming to him and saying, “I want justice from you against my enemy!” For a long time he refused, but at last he said to himself, “Maybe I have neither fear of God nor respect for man, but since she keeps pestering me I must give this widow her just rights, or she will persist in coming and worry me to death.”’ And the Lord said ‘You notice what the unjust judge has to say? Now will not God see justice done to his chosen who cry to him day and night even when he delays to help them? I promise you, he will see justice done to them, and done speedily. But when the Son of Man comes, will he find any faith on earth?’ What touched your heart in this time of prayer? What did your heart feel as you prayed? What do you hope to carry with you from this time with the Lord? Our Father, who art in heaven, hallowed be thy name. Thy kingdom come. Thy will be done on earth, as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation,  but deliver us from evil.

 Dr. Matthew Bunson discusses the life, times and teachings of St. Teresa of Avila Born: March 28, 1515, Gotarrendura, Spain Died: October 4, 1582, Alba de Tormes, Spain Nationality: Spanish For more on St. Teresa of Avila and her teachings visit her Discerning Hearts page From Vatican.va, an excerpt from the teachings of Pope Benedict XVI From the General Audience on St. Teresa of Avila St Teresa, whose name was Teresa de Cepeda y Ahumada, was born in Avila, Spain, in 1515. In her autobiography she mentions some details of her childhood: she was born into a large family, her “father and mother, who were devout and feared God”, into a large family. She had three sisters and nine brothers. While she was still a child and not yet nine years old she had the opportunity to read the lives of several Martyrs which inspired in her such a longing for martyrdom that she briefly ran away from home in order to die a Martyr’s death and to go to Heaven (cf. Vida, [Life], 1, 4); “I want to see God”, the little girl told her parents. A few years later Teresa was to speak of her childhood reading and to state that she had discovered in it the way of truth which she sums up in two fundamental principles. On the one hand was the fact that “all things of this world will pass away” while on the other God alone is “for ever, ever, ever”, a topic that recurs in her best known poem: “Let nothing disturb you, Let nothing frighten you, All things are passing away: God never changes. Patience obtains all things. Whoever has God lacks nothing; God alone suffices”. She was about 12 years old when her mother died and she implored the Virgin Most Holy to be her mother (cf. Vida, I, 7). If in her adolescence the reading of profane books had led to the distractions of a worldly life, her experience as a pupil of the Augustinian nuns of Santa María de las Gracias de Avila and her reading of spiritual books, especially the classics of Franciscan spirituality, introduced her to recollection and prayer. When she was 20 she entered the Carmelite Monastery of the Incarnation, also in Avila. In her religious life she took the name “Teresa of Jesus”. Three years later she fell seriously ill, so ill that she remained in a coma for four days, looking as if she were dead (cf. Vida, 5, 9). In the fight against her own illnesses too the Saint saw the combat against weaknesses and the resistance to God’s call: “I wished to live”, she wrote, “but I saw clearly that I was not living, but rather wrestling with the shadow of death; there was no one to give me life, and I was not able to take it. He who could have given it to me had good reasons for not coming to my aid, seeing that he had brought me back to himself so many times, and I as often had left him” (Vida, 7, 8). In 1543 she lost the closeness of her relatives; her father died and all her siblings, one after another, emigrated to America. In Lent 1554, when she was 39 years old, Teresa reached the climax of her struggle against her own weaknesses. The fortuitous discovery of the statue of “a Christ most grievously wounded”, left a deep mark on her life (cf. Vida, 9). The Saint,

  Day Three Day Three Reflection by Saint John Paul II: “Do not be afraid. Open wide the doors for Christ. To his saving power open the boundaries of States, economic and political systems, the vast fields of culture, civilization and development. Do not be afraid.” Prayer for the Intercession of St. John Paul II O Blessed Trinity, we thank you for having graced the Church with Saint John Paul II and for allowing the tenderness of your fatherly care, the glory of the Cross of Christ and the splendor of the Spirit of love to shine through him. Trusting fully in your infinite mercy and in the maternal intercession of Mary, he has given us a living image of Jesus the Good Shepherd. He has shown us that holiness is the necessary measure of ordinary Christian life and is the way of achieving eternal communion with you. Grant us, by his intercession, and according to your will, the graces we implore, through Christ our Lord. Amen. A Prayer composed by St. John Paul II O God, You are our Creator. You are good and Your mercy knows no bounds. To You arises the praise of every creature. O God, You have given us an inner law by which we must live. To do Your will is our task. To follow Your ways is to know peace of heart. To You we offer our homage. Guide us on all the paths we travel upon this earth. Free us from all the evil tendencies which lead our hearts away from Your will. Never allow us to stray from You. O God, judge of all humankind, help us to be included among Your chosen ones on the last day. O God, Author of peace and justice, give us true joy and authentic love, and a lasting solidarity among peoples. Give us Your everlasting gifts. Amen! May the God of mercy, the God of love, the God of peace bless each of you and all the members of your families! [The Pope Speaks 37/4, 1992, 213] St. John Paul II, pray for us.  Amen For the full 9-day Novena to St. John Paul II with Mp3 audio and text visit here

 Saturday of the Twenty-Eighth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord. Say slowly from your heart “Jesus, I Trust In You…You Take Over” Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart… From the Holy Gospel According to Luke 12:8-12 Jesus said to his disciples: ‘I tell you, if anyone openly declares himself for me in the presence of men, the Son of Man will declare himself for him in the presence of the angels. But the man who disowns me in the presence of men will be disowned in the presence of God’s angels. ‘Everyone who says a word against the Son of Man will be forgiven, but he who blasphemes against the Holy Spirit will not be forgiven. ‘When they take you before synagogues and magistrates and authorities, do not worry about how to defend yourselves or what to say, because when the time comes, the Holy Spirit will teach you what you must say.’ What word made this passage come alive for you? What did you sense the Lord saying to you? Once more give the Lord an opportunity to speak to you: Jesus said to his disciples: ‘I tell you, if anyone openly declares himself for me in the presence of men, the Son of Man will declare himself for him in the presence of the angels. But the man who disowns me in the presence of men will be disowned in the presence of God’s angels. ‘Everyone who says a word against the Son of Man will be forgiven, but he who blasphemes against the Holy Spirit will not be forgiven. ‘When they take you before synagogues and magistrates and authorities, do not worry about how to defend yourselves or what to say, because when the time comes, the Holy Spirit will teach you what you must say.’ What did your heart feel as you listened? What did you sense the Lord saying to you? Once more, through Him, with Him and in Him listen to the Word: Jesus said to his disciples: ‘I tell you, if anyone openly declares himself for me in the presence of men, the Son of Man will declare himself for him in the presence of the angels. But the man who disowns me in the presence of men will be disowned in the presence of God’s angels. ‘Everyone who says a word against the Son of Man will be forgiven, but he who blasphemes against the Holy Spirit will not be forgiven. ‘When they take you before synagogues and magistrates and authorities, do not worry about how to defend yourselves or what to say, because when the time comes, the Holy Spirit will teach you what you must say.’ What touched your heart in this time of prayer? What did your heart feel as you prayed? What do you hope to carry with you from this time with the Lord? Our Father, who art in heaven, hallowed be thy name. Thy kingdom come. Thy will be done on earth, as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation,  but deliver us from evil. Amen Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

 Episode 2 – Recognizing Temptation – St. Teresa, Spiritual Warfare, and the Progress of the Soul with Dan Burke Join Dan Burke and Kris McGregor as they discuss the teachings of the great spiritual master and Doctor of the Church, St. Teresa of Avila.  The focus of their conversations will primarily reside in St. Teresa’s “Interior Castle” and her wisdom in regard to the activity of the enemy and the reality of spiritual warfare. You can find the book here An excerpt from the book: “Have you ever considered that the devil is active in your prayer life? In the parish church where you attend Mass? In the lives and actions of people of goodwill all around you? The saints remind us of a key aspect of living the spiritual life that we are wont to forget simply because we can’t see it and because we have been conditioned by the media and popular culture to think the devil works visibly only in “bad” people or in extraordinary ways, as in the movies. And although demons are certainly capable of extravagant or extraordinary manifestations, their ordinary work flies under our radar because it just isn’t that spectacular, though it is deadly. In fact, subtlety, illusion, and deceit are their preferred methods of attack. An invisible battle for souls is being waged in and around us without reprieve, and we remain ignorant of it to our peril. St. Teresa of Avila, great mystic and Doctor of the Church, is best known for her writings on the way God leads souls along the path to union with Him through prayer. What many do not know about St. Teresa is that she also observed the actions of demons working with militant force to lead even good souls astray in ways that might surprise you. She shares these experiences freely in her autobiography, which she was commanded to write under obedience to her spiritual director.“ Burke, Dan; Burke, Dan. The Devil in the Castle: St. Teresa of Avila, Spiritual Warfare, and the Progress of the Soul (p. 12). Sophia Institute Press. Kindle Edition. For more episodes in this series visit Dan Burke’s Discerning Hearts page here Dan Burke is the founder and President of the Avila Institute for Spiritual Formation, which offers graduate and personal enrichment studies in spiritual theology to priests, deacons, religious, and laity in 72 countries and prepares men for seminary in 14 dioceses. Dan is the author and editor of more than 15 books on authentic Catholic spirituality and hosts the Divine Intimacy Radio show with his wife, Stephanie, which is broadcast weekly on EWTN Radio. Past episodes can be found, along with thousands of articles on the interior life, at SpiritualDirection.com. In his deep commitment to the advancement of faithful Catholic spirituality, he is also the founder of Apostoli Viae, a world-wide, private association of the faithful dedicated to living and advancing the authentic spiritual patrimony of the Church. Most importantly, Dan is a blessed husband, father of four, grandfather of one—and grateful to be Catholic.

Day 2 Reflection by Saint John Paul II: “Darkness can only be scattered by light. Hatred can only be conquered by love. My most fervent wish, which I entrust to God in prayer . . . is that we should all carry in our unarmed hands the light of a love which nothing can discourage.” Prayer for the Intercession of St. John Paul II O Blessed Trinity, we thank you for having graced the Church with Saint John Paul II and for allowing the tenderness of your fatherly care, the glory of the Cross of Christ and the splendor of the Spirit of love to shine through him. Trusting fully in your infinite mercy and in the maternal intercession of Mary, he has given us a living image of Jesus the Good Shepherd. He has shown us that holiness is the necessary measure of ordinary Christian life and is the way of achieving eternal communion with you. Grant us, by his intercession, and according to your will, the graces we implore, through Christ our Lord. Amen. A Prayer composed by St. John Paul II Mother… at this solemn moment we listen with particular attention to your words: “Do whatever my Son tells you.”5 And we wish to respond to your words with all our heart. We wish to do what your Son tells us, for He has the words of eternal life. We wish to carry out and fulfill all that comes from Him, all that is contained in the Good News, as our forefathers did for many centuries. May our ears constantly hear with the proper clarity your motherly voice: “Do whatever my Son tells you.” Enable us to persevere with Christ. Enable us, Mother of the Church, to build up His Mystical Body by living with the life that He alone can grant us from His fullness, which is both divine and human. [L’Osservatore Romano, 10-8-79, 14] St. John Paul II, pray for us.  Amen For the full 9-day Novena to St. John Paul II with Mp3 audio and text visit here

Day 9: CHARITY St. Teresa you have said The blessings gained through true poverty I think are many, and I wouldn’t want to lose them.  I am often aware of a faith within me so great that I think God cannot fail anyone who serves Him.  I know that there never is or will be any time in which His words will fail; for I cannot persuade myself otherwise, nor can I fear…It seems to me I have much more compassion for the poor than I used to.  I feel such great pity and desire to find relief for them that if it were up to me I would give them the clothes off my back.  I feel no repugnance whatsoever toward them, toward speaking to or touching them.  This I now see is a gift given by God.  For even though I used to give alms for love of Him, I didn’t have the natural compassion.  I feel a very noticeable improvement in this matter.” —Spiritual Testimonies II.3-4 According to Teresa, while interior development necessarily involves continued progress in self-knowledge and self-awareness, it is not egotistical, because it also encourages us to look beyond ourselves to God and to others.  Thus progress in the spiritual life really authenticates itself in charity.  God’s love, as the evangelist John tells us, is for all, and is so profound that He sent His Son for our redemption.  For those engaged in a life of prayer, we must also love with this Divine love.  It is a transformative love that changes the way we see and approach our fellow men and women, as Teresa illustrates in the passage above.  May we, therefore, learn to love others with the love that God loves us, that our prayer may be truly perfected.   St. Teresa speaks to us today saying: “Christ has no body now but yours. No hands, no feet on earth but yours. Yours are the eyes through which he looks compassion on this world. Yours are the feet with which he walks to do good. Yours are the hands through which he blesses all the world. Yours are the hands, yours are the feet, yours are the eyes, you are his body. Christ has no body now on earth but yours.” O God, who through your Spirit raised up Saint Teresa of Jesus to show the Church the way to seek perfection, grant that we may always be nourished by the food of her heavenly teaching and fired with longing for true holiness. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, forever and ever. St. Teresa, pray for us: That we may become worthy of the promises of Jesus Christ. reflection was written by Fr. Emiel Albalahin, O.Carm. Used by permission via the  Curia Generalizia dei Carmelitani  Please visit http://www.ocarm.org/en/ The prayer offered by Dr. Matthew Bunson and Kris McGregor Audio versions of the “Interior Castle” and “The Way of Perfection” by St. Teresa of Avila

Friday of the Twenty-Eighth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord. Say slowly from your heart “Jesus, I Trust In You…You Take Over” Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart… From the Holy Gospel According to Luke 12:1-7 The people had gathered in their thousands so that they were treading on one another. And Jesus began to speak, first of all to his disciples. ‘Be on your guard against the yeast of the Pharisees – that is, their hypocrisy. Everything that is now covered will be uncovered, and everything now hidden will be made clear. For this reason, whatever you have said in the dark will be heard in the daylight, and what you have whispered in hidden places will be proclaimed on the housetops. ‘To you my friends I say: Do not be afraid of those who kill the body and after that can do no more. I will tell you whom to fear: fear him who, after he has killed, has the power to cast into hell. Yes, I tell you, fear him. Can you not buy five sparrows for two pennies? And yet not one is forgotten in God’s sight. Why, every hair on your head has been counted. There is no need to be afraid: you are worth more than hundreds of sparrows.’ What word made this passage come alive for you? What did you sense the Lord saying to you? Once more give the Lord an opportunity to speak to you: The people had gathered in their thousands so that they were treading on one another. And Jesus began to speak, first of all to his disciples. ‘Be on your guard against the yeast of the Pharisees – that is, their hypocrisy. Everything that is now covered will be uncovered, and everything now hidden will be made clear. For this reason, whatever you have said in the dark will be heard in the daylight, and what you have whispered in hidden places will be proclaimed on the housetops. ‘To you my friends I say: Do not be afraid of those who kill the body and after that can do no more. I will tell you whom to fear: fear him who, after he has killed, has the power to cast into hell. Yes, I tell you, fear him. Can you not buy five sparrows for two pennies? And yet not one is forgotten in God’s sight. Why, every hair on your head has been counted. There is no need to be afraid: you are worth more than hundreds of sparrows.’ What did your heart feel as you listened? What did you sense the Lord saying to you? Once more, through Him, with Him and in Him listen to the Word: The people had gathered in their thousands so that they were treading on one another. And Jesus began to speak, first of all to his disciples. ‘Be on your guard against the yeast of the Pharisees – that is, their hypocrisy. Everything that is now covered will be uncovered, and everything now hidden will be made clear. For this reason, whatever you have said in the dark will be heard in the daylight, and what you have whispered in hidden places will be proclaimed on the housetops. ‘To you my friends I say: Do not be afraid of those who kill the body and after that can do no more. I will tell you whom to fear: fear him who, after he has killed, has the power to cast into hell. Yes, I tell you, fear him. Can you not buy five sparrows for two pennies? And yet not one is forgotten in God’s sight. Why, every hair on your head has been counted. There is no need to be afraid: you are worth more than hundreds of sparrows.’ What touched your heart in this time of prayer? What did your heart feel as you prayed? What do you hope to carry with you from this time with the Lord? Our Father, who art in heaven, hallowed be thy name. Thy kingdom come. Thy will be done on earth,

 SJC10 – Barricades on the Road to Contemplation, Part 1 – St. John of the Cross: Master of Contemplation with Fr. Donald Haggerty – Discerning Hearts Podcast In this series Fr. Donald Haggerty and Kris McGregor discuss the depths of prayer as explored by St. John of the Cross, the Mystical Doctor of the Church. An excerpt from St. John of the Cross: Master of Contemplation  We can view this next chapter as an argument in defense of the rigors of purification proposed in the many previous instructions. It is a preparatory chapter for taking up a more concentrated examination of the prayer of contemplation in the subsequent chapters. The treatise of The Dark Night begins in book 1 with a vivid treatment of certain imperfections commonly seen in those still in the earlier stages of spiritual pursuit. Saint John of the Cross is referring here to people who have already committed themselves to a habit of spiritual exercises and daily prayer, usually in the structured context of religious life, yet among laity as well, but who typically do not understand yet the serious nature of giving themselves fully to God. They are untried in the rigors of dedicated virtue and have not faced yet the arduous interior struggles that must be withstood over some time before a depth of spiritual quality embraces the soul. There can be no tested endurance in a soul that has not had sufficient time to persevere through hard trials. This demand is not just a need for seasoning and maturing in the experience of the spiritual life. The essential testing is much more fundamental. As an astute spiritual psychologist, Saint John of the Cross plunges underneath the surface of lives and identifies the motivation of souls in the early period of spiritual pursuit as often sullied and impure. Almost everyone in this early period of the spiritual life professes to be seeking only God, while at the same time the person shows signs of being excessively preoccupied with self in the spiritual pursuit. Saint John of the Cross comments explicitly: “Since their motivation in their spiritual works and exercises is the consolation and satisfaction they experience in them, and since they have not been conditioned by the arduous struggle of practicing virtue, they possess many faults and imperfections in the discharge of their spiritual activities” (DN 1.1.3). In this incisive section at the beginning of The Dark Night, he uses the schema of the seven capital vices to expose seven spiritual vices that generally afflict souls in the early period of a spiritual life. It proves to be an interesting commentary on the factor of underlying self-interest in the pursuit of spiritual life. This tendency to self-preoccupation demands a clear effort of interior mortification if we are to seek God with the selfless spirit that can lead eventually to contemplative graces in prayer. Haggerty, Donald. Saint John of the Cross: Master of Contemplation (pp. 141-142). Ignatius Press. Kindle Edition. For more episodes in this series visit Fr. Haggerty’s Discerning Hearts page here You find the book on which this series is based here

Chapter 19 of the Introduction to the Devout Life by St. Francis de Sales This is a Discerning Hearts recording read by Correy Webb CHAPTER XIX. HOW TO MAKE A GENERAL CONFESSION SUCH meditations as these, my daughter, will help you, and having made them, go on bravely in the spirit of humility to make your general confession; —but I entreat you, be not troubled by any sort of fearfulness. The scorpion who stings us is venomous, but when his oil has been distilled, it is the best remedy for his bite; —even so sin is shameful when we commit it, but when reduced to repentance and confession, it becomes salutary and honorable. Contrition and confession are in themselves so lovely and sweet-savored, that they efface the ugliness and disperse the ill savor of sin. Simon the leper called Magdalene a sinner, but our Lord turned the discourse to the perfume of her ointment and the greatness of her love. If we are really humble, my daughter, our sins will be infinitely displeasing to us, because they offend God; —but it will be welcome and sweet to accuse ourselves thereof because in so doing we honor God; and there is always somewhat soothing in fully telling the physician all details of our pain. When you come to your spiritual father, imagine yourself to be on Mount Calvary, at the Feet of the Crucified Savior, Whose Precious Blood is dropping freely to cleanse you from all your sin. Though it is not his actual Blood, yet it is the merit of that outpoured Blood which is sprinkled over His penitents as they kneel in Confession. Be sure then that you open your heart fully, and put away your sins by confessing them, for in proportion as they are put out, so will the Precious Merits of the Passion of Christ come in and fill you with blessings. Tell everything simply and with straightforwardness, and thoroughly satisfy your conscience in doing so. Then listen to the admonitions and counsels of God’s Minister, saying in your heart, “Speak, Lord, for Thy servant heareth.” It is truly God to Whom you hearken, forasmuch as He has said to His representatives, “Whoso heareth you, heareth Me.” Then take the following protest, as a summary of your contrition, having carefully studied and meditated upon it beforehand: read it through with as earnest an intention as you can make.   For other chapters of the Introduction to the Devout Life audiobook visit here –

Day 1 Reflection by Saint John Paul II: “It is Jesus in fact that you seek when you dream of happiness; he is waiting for you when nothing else you find satisfies you; he is the beauty to which you are so attracted . . .” Prayer for the Intercession of St. John Paul II O Blessed Trinity, we thank you for having graced the Church with Saint John Paul II and for allowing the tenderness of your fatherly care, the glory of the Cross of Christ and the splendor of the Spirit of love to shine through him. Trusting fully in your infinite mercy and in the maternal intercession of Mary, he has given us a living image of Jesus the Good Shepherd. He has shown us that holiness is the necessary measure of ordinary Christian life and is the way of achieving eternal communion with you. Grant us, by his intercession, and according to your will, the graces we implore, through Christ our Lord. Amen. A Prayer composed by St. John Paul II O God, You are our Creator. You are good and Your mercy knows no bounds. To You arises the praise of every creature. O God, You have given us an inner law by which we must live. To do Your will is our task. To follow Your ways is to know peace of heart. To You we offer our homage. Guide us on all the paths we travel upon this earth. Free us from the evil tendencies which lead our hearts away from Your will. Never allow us to stray from You. O God, judge of all humankind, help us to be included among Your chosen ones on the last day. O God, Author of peace and justice, give us true joy and authentic love, and a lasting solidarity among peoples. Give us Your everlasting gifts. Amen! [The Pope Speaks 37/4, 1992, 213]   For the full 9-day Novena to St. John Paul II with Mp3 audio and text visit here

Day 8:  VIRTUES St. Teresa you have said “I repeat, it is necessary that your foundation consist of more than prayer and contemplation.  If you do not strive for the virtues and practice them, you will always be dwarfs.  And, please God, it will be only a matter of not growing, for you already know that whoever does not increase decreases.  I hold that love, where present, cannot possibly be content with remaining always the same.” —Interior Castle VII:4.9 Teresa writes these words toward the end of her description of the interior journey, when the soul arrives at union.  Fundamental to spiritual progress is the development of a life of virtue, as virtues and prayer shape one another.  In the context of Teresa’s definition of prayer as the intimate sharing between friends, virtues are all that we do and suffer for the love of God our great friend.  Therefore, engagement in recollection helps us to cultivate practices to enhance our relationship with God, while the continue exercise of these virtues helps us to be gradually more receptive to interacting with Him. In our prayer today, let us ask for the grace to develop and grow in lives of virtue, that God’s love for us may be expressed and nurtured in our love for Him. St. Teresa speaks to us today saying: “Christ has no body now but yours. No hands, no feet on earth but yours. Yours are the eyes through which he looks compassion on this world. Yours are the feet with which he walks to do good. Yours are the hands through which he blesses all the world. Yours are the hands, yours are the feet, yours are the eyes, you are his body. Christ has no body now on earth but yours.” O God, who through your Spirit raised up Saint Teresa of Jesus to show the Church the way to seek perfection, grant that we may always be nourished by the food of her heavenly teaching and fired with longing for true holiness. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. St. Teresa, pray for us: That we may become worthy of the promises of Jesus Christ. reflection written by Fr. Emiel Albalahin, O.Carm. Used by permission via the  Curia Generalizia dei Carmelitani  Please visit http://www.ocarm.org/en/ The prayer offered by Dr. Matthew Bunson and Kris McGregor Audio versions of the “Interior Castle” and “The Way of Perfection” by St. Teresa of Avila

 Thursday of the Twenty-Eighth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord. Say slowly from your heart “Jesus, I Trust In You…You Take Over” Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart… From the Holy Gospel According to Luke 11:47-54 Jesus said: ‘Alas for you who build the tombs of the prophets, the men your ancestors killed! In this way you both witness what your ancestors did and approve it; they did the killing, you do the building. ‘And that is why the Wisdom of God said, “I will send them prophets and apostles; some they will slaughter and persecute, so that this generation will have to answer for every prophet’s blood that has been shed since the foundation of the world, from the blood of Abel to the blood of Zechariah, who was murdered between the altar and the sanctuary.” Yes, I tell you, this generation will have to answer for it all. ‘Alas for you lawyers who have taken away the key of knowledge! You have not gone in yourselves, and have prevented others going in who wanted to.’ When he left the house, the scribes and the Pharisees began a furious attack on him and tried to force answers from him on innumerable questions, setting traps to catch him out in something he might say. What word made this passage come alive for you? What did you sense the Lord saying to you? Once more give the Lord an opportunity to speak to you: Jesus said: ‘Alas for you who build the tombs of the prophets, the men your ancestors killed! In this way you both witness what your ancestors did and approve it; they did the killing, you do the building. ‘And that is why the Wisdom of God said, “I will send them prophets and apostles; some they will slaughter and persecute, so that this generation will have to answer for every prophet’s blood that has been shed since the foundation of the world, from the blood of Abel to the blood of Zechariah, who was murdered between the altar and the sanctuary.” Yes, I tell you, this generation will have to answer for it all. ‘Alas for you lawyers who have taken away the key of knowledge! You have not gone in yourselves, and have prevented others going in who wanted to.’ When he left the house, the scribes and the Pharisees began a furious attack on him and tried to force answers from him on innumerable questions, setting traps to catch him out in something he might say. What did your heart feel as you listened? What did you sense the Lord saying to you? Once more, through Him, with Him and in Him listen to the Word: Jesus said: ‘Alas for you who build the tombs of the prophets, the men your ancestors killed! In this way you both witness what your ancestors did and approve it; they did the killing, you do the building. ‘And that is why the Wisdom of God said, “I will send them prophets and apostles; some they will slaughter and persecute, so that this generation will have to answer for every prophet’s blood that has been shed since the foundation of the world, from the blood of Abel to the blood of Zechariah, who was murdered between the altar and the sanctuary.” Yes, I tell you, this generation will have to answer for it all. ‘Alas for you lawyers who have taken away the key of knowledge! You have not gone in yourselves, and have prevented others going in who wanted to.’ When he left the house, the scribes and the Pharisees began a furious attack on him and tried to force answers from him on innumerable questions, setting traps to catch him out in something he might say. What touched your heart in this time of prayer? What did your heart feel as you prayed?

Episode 4 – The Form of Liturgy – Pathway to Sacred Mysteries with Dr. David Fagerberg Ph.D. Dr. David Fagerberg and Kris McGregor discuss the form of liturgy and how it can become distorted. Here are some of the topics explored in this episode: The experience of lukewarm prayer. The nature of humility and worship. What is the form of liturgy? What is Dulia and Latria? Liturgy comes from whom we are worshipping. From the discussion with Dr. Fagerberg: The odd thing is that we can sometimes be proud of our humility and our self knowledge which makes us more vainglorious I have a couple of lines that I’m proud of having written, and this is one of them. So long as there is this old Adam ego humility will feel like humiliation. And if you wake up in the morning with a Christian smile and say, dear God, I’d like to become more humble today. He’ll accommodate you. There will be humiliations. Oh, I didn’t mean to say that. Oh, I meant to hold my tongue. Oh, I’m not even, I’m going to fact like it’s humiliating. Yes. That’s what it is to carry these crosses to be nailed with Jesus to the cross is for you to die to yourself, to your seam. This isn’t ego like healthy your strength. This is like me for as myself second, or there’s anything left. I’ll take it. This is a, God is my servant. Rather than me being his servant.   More taken from the discussion: It’s not as if God is changing so rapidly, that new material has to be inserted into the liturgy. Just to keep up with him. If the liturgy were totally or even significantly culturally dependent, then we could say that it would need continual revision for, with a changing material. The form would have to be different too, but liturgy is not an expression of how people see things. Rather it proposes instead how God sees all people. And still more: They are Dulia and Latria. Dulia means a homage or reverence or respect you pay dulia to distinguished persons, or even places. The Archangel Gabriel gets dulia. Saint Augustin gets dulia. Mother Theresa gets dulia. The grotto at Notre Dame gets dulia. Lartia is different from dulia. And I don’t know if I can give it a single English word. So instead I’ll give it a description. Latria is what we give God. And only God, because he is God, you can give dulia to the emperor, but you must give latria to God. And you ought not to give latria to the emperor because that would be giving latria to something other than God, to an image of God, to something lesser than God, which in Greek was the word eídolo. And that’s where the word idolatry comes from idos lateria is giving latria to something other than God For more podcast episodes of this series visit the Pathways to Sacred Mysteries w/Dr. David Fagerberg page David W. Fagerberg is a Professor in the Department of Theology at the University of Notre Dame. He holds master’s degrees from Luther Northwestern Seminary, St. John’s University (Collegeville), Yale Divinity School, and Yale University. His Ph.D. is from Yale University in liturgical theology. Fagerberg’s work has explored how the Church’s lex credendi (law of belief) is founded upon the Church’s lex orandi (law of prayer). This was expressed in Theologia Prima (Hillenbrand Books, 2003). He has integrated into this the Eastern Orthodox understanding of asceticism by cons...

Day 7: SURRENDER St. Teresa you have said Myself surrendered and given, The exchange is this: My Beloved is for me, And I am for my Beloved. When the gentle Hunter Wounded and subdued me, In love’s arms, My soul fallen; New life receiving, Thus did I exchange My Beloved is for me, And I am for my Beloved. The arrow he drew Full of love, My soul was made one With her Creator. Other love I want not, Surrendered now to my God, That my Beloved is for me, And I am for my Beloved. —On Those Words “Dilectus Meus Mihi” This beautiful poem is the result of Teresa’s reflection on Songs 2:16: “My Beloved belongs to me and I to him.” In her verse, she expresses a fundamental truth of the interior journey: God himself initiates and sustains the relationship, and invites us to surrender to Him in faith.  Our efforts of self-renunciation, sacrifice, and humility about which Teresa constantly discusses in her writings are our personal response to this love.  In renouncing ourselves, we allow the Lord to unite us to Himself. Let us not tire of making our sacrifices of love, but instead take courage, sure in the knowledge that we are already loved. St. Teresa speaks to us today saying: “Christ has no body now but yours. No hands, no feet on earth but yours. Yours are the eyes through which he looks compassion on this world. Yours are the feet with which he walks to do good. Yours are the hands through which he blesses all the world. Yours are the hands, yours are the feet, yours are the eyes, you are his body. Christ has no body now on earth but yours.” O God, who through your Spirit raised up Saint Teresa of Jesus to show the Church the way to seek perfection, grant that we may always be nourished by the food of her heavenly teaching and fired with longing for true holiness. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. St. Teresa, pray for us: That we may become worthy of the promises of Jesus Christ. reflection written by Fr. Emiel Albalahin, O.Carm. Used by permission via the  Curia Generalizia dei Carmelitani  Please visit http://www.ocarm.org/en/ The prayer offered by Dr. Matthew Bunson and Kris McGregor Audio versions of the “Interior Castle” and “The Way of Perfection” by St. Teresa of Avila