Discerning Hearts - Catholic Podcasts

 5th Saturday of Lent – A Time of Lectio Divina for the Discerning Heart Podcast As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord. Say slowly from your heart “Jesus, I Trust In You…You Take Over” Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart… From the Holy Gospel of John 11:45-56 Many of the Jews who had come to visit Mary and had seen what Jesus did believed in him, but some of them went to tell the Pharisees what Jesus had done. Then the chief priests and Pharisees called a meeting. ‘Here is this man working all these signs’ they said ‘and what action are we taking? If we let him go on in this way everybody will believe in him, and the Romans will come and destroy the Holy Place and our nation.’ One of them, Caiaphas, the high priest that year, said, ‘You do not seem to have grasped the situation at all; you fail to see that it is better for one man to die for the people, than for the whole nation to be destroyed.’ He did not speak in his own person, it was as high priest that he made this prophecy that Jesus was to die for the nation – and not for the nation only, but to gather together in unity the scattered children of God. From that day they were determined to kill him. So Jesus no longer went about openly among the Jews, but left the district for a town called Ephraim, in the country bordering on the desert, and stayed there with his disciples. The Jewish Passover drew near, and many of the country people who had gone up to Jerusalem to purify themselves looked out for Jesus, saying to one another as they stood about in the Temple, ‘What do you think? Will he come to the festival or not?’ What word made this passage come alive for you? What did you sense the Lord saying to you? Once more give the Lord an opportunity to speak to you: Many of the Jews who had come to visit Mary and had seen what Jesus did believed in him, but some of them went to tell the Pharisees what Jesus had done. Then the chief priests and Pharisees called a meeting. ‘Here is this man working all these signs’ they said ‘and what action are we taking? If we let him go on in this way everybody will believe in him, and the Romans will come and destroy the Holy Place and our nation.’ One of them, Caiaphas, the high priest that year, said, ‘You do not seem to have grasped the situation at all; you fail to see that it is better for one man to die for the people, than for the whole nation to be destroyed.’ He did not speak in his own person, it was as high priest that he made this prophecy that Jesus was to die for the nation – and not for the nation only, but to gather together in unity the scattered children of God. From that day they were determined to kill him. So Jesus no longer went about openly among the Jews, but left the district for a town called Ephraim, in the country bordering on the desert, and stayed there with his disciples. The Jewish Passover drew near, and many of the country people who had gone up to Jerusalem to purify themselves looked out for Jesus, saying to one another as they stood about in the Temple, ‘What do you think? Will he come to the festival or not?’ What did your heart feel as you listened? What did you sense the Lord saying to you? Once more, through Him, with Him and in Him listen to the Word: Many of the Jews who had come to visit Mary and had seen what Jesus did believed in him, but some of them went to tell the Pharisees what Jesus had done. Then the chief priests and Pharisees called a meeting. ‘Here is this man working all these signs’ they said ‘and what action are we taking? If we let him go on in this way everybody will believe in him, and the Romans will come and destroy the Holy Place and our nation.’ One of them, Caiaphas,

This is a special edition of the reflection offered by Fr. Timothy Gallagher on the “Contemplation to Attain the love of God” by St. Ignatius of Loyola as found in the “Spiritual Exercises.” What we original provided to you as two separate episodes, we now combine into a single extended episode without interruption. We hope this will enhance your experience of this Ignatian exercise. CONTEMPLATION TO ATTAIN THE LOVE OF GOD The Spiritual Exercises of St. Ignatius of Loyola, [1914], at sacred-texts.com Note. First, it is well to remark two things: the first is that love ought to be put more in deeds than in words. The second, love consists in the interchange between the two parties; that is to say in the lover’s giving and communicating to the beloved what he has or out of what he has or can; and so contrary, the beloved to the lover. So that if the one has the knowledge, he gives to the one who has it not. The same of honors, of riches; and so the one to the other. CONTEMPLATION TO GAIN LOVE Prayer. The usual Prayer. First Prelude. The first Prelude is a composition, which is here to see how I am standing before God our Lord, and of the Angels and of the Saints interceding for me. Second Prelude. The second, to ask for what I want. It will be here to ask for interior knowledge of so great good received, in order that being entirely grateful, I may be able in all to love and serve His Divine Majesty. First Point. The First Point is, to bring to memory the benefits received, of Creation, Redemption and particular gifts, pondering with much feeling how much God our Lord has done for me, and how much He has given me of what He has, and then the same Lord desires to give me Himself as much as He can, according to His Divine ordination. And with this to reflect on myself, considering with much reason and justice, what I ought on my side to offer and give to His Divine Majesty, that is to say, everything that is mine, and myself with it, as one who makes an offering with much feeling: Take, Lord, and receive all my liberty, my memory, my intellect, and all my will — all that I have and possess. Thou gavest it to me: to Thee, Lord, I return it! All is Thine, dispose of it according to all Thy will. Give me Thy love and grace, for this is enough for me. Second Point. The second, to look how God dwells in creatures, in the elements, giving them being, in the plants vegetating, in the animals feeling in them, in men giving them to understand: and so in me, giving me being, animating me, giving me sensation and making me to understand; likewise making a temple of me, being created to the likeness and image of His Divine Majesty; reflecting as much on myself in the way which is said in the first Point, or in another which I feel to be better. In the same manner, will be done on each Point which follows. Third Point. The third, to consider how God works and labors for me in all things created on the face of the earth — that is, behaves like one who labors — as in the heavens, elements, plants, fruits, cattle, etc., giving them being, preserving them, giving them vegetation and sensation, etc. Then to reflect on me.   Fourth Point. The fourth, to look how all the good things and gifts descend from above, as my poor power from the supreme and infinite power from above; and so justice, goodness, pity, mercy, etc.; as from the sun descend the rays, from the fountain the waters, etc. Then to finish reflecting on myself, as has been said. I will end with a Colloquy and an OUR FATHER. Be sure to check out Fr. Timothy Gallaghers latest book Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exerc...

 The Cross of Christ Restores. . .The Dignity of Work Steps to Take as You Follow Christ Ask—Am I doing what God wants me to do? Seek—To pray, to put God first in all things, in every aspect of your life. Ask God to bless your home and your work, making all that you do fruitful. Knock—Meditate on Genesis 2:2–3. And on the seventh day God finished his work which he had done. (. . . )So God blessed the seventh day and hallowed it, because on it God rested from all his work which he had done in creation. How do you rest from your work? How do you sanctify the Sabbath in your life? Do you trust enough in God’s providence to take a day off? Spend some time reflecting on Jesus’ Sabbath rest on Holy Saturday and what it could mean for you. Transform Your Life—Allow the cross of Christ to restore the dignity of your work. This may not involve leaving behind your job, even if you took that job for the wrong reasons. God can transform anything into good. So what matters is what your motivation is in your work: are you building up the kingdom of God or are you trying to build your own kingdom? The author of The Power of the Cross: Applying the Passion of Christ in Your Life, Michael Dubriuel, passed away in 2009.  His wife, author Amy Welborn, has made his book available as a free e-book! We HIGHLY encourage you to download this exceptional work. The Power of the Cross is now available as a free e-book, check out more information by going here Check out more at the Discerning Hearts’ Michael Dubruiel page Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

 5th Friday of Lent – A Time of Lectio Divina for the Discerning Heart Podcast As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord. Say slowly from your heart “Jesus, I Trust In You…You Take Over” Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart… From the Holy Gospel of John 10:31-42 The Jews fetched stones to stone him, so Jesus said to them, ‘I have done many good works for you to see, works from my Father; for which of these are you stoning me?’ The Jews answered him, ‘We are not stoning you for doing a good work but for blasphemy: you are only a man and you claim to be God.’ Jesus answered: ‘Is it not written in your Law: I said, you are gods? So the Law uses the word gods of those to whom the word of God was addressed, and scripture cannot be rejected. Yet you say to someone the Father has consecrated and sent into the world, “You are blaspheming,” because he says, “I am the son of God.” If I am not doing my Father’s work, there is no need to believe me; but if I am doing it, then even if you refuse to believe in me, at least believe in the work I do; then you will know for sure that the Father is in me and I am in the Father.’ They wanted to arrest him then, but he eluded them. He went back again to the far side of the Jordan to stay in the district where John had once been baptising. Many people who came to him there said, ‘John gave no signs, but all he said about this man was true’; and many of them believed in him. What word made this passage come alive for you? What did you sense the Lord saying to you? Once more give the Lord an opportunity to speak to you: The Jews fetched stones to stone him, so Jesus said to them, ‘I have done many good works for you to see, works from my Father; for which of these are you stoning me?’ The Jews answered him, ‘We are not stoning you for doing a good work but for blasphemy: you are only a man and you claim to be God.’ Jesus answered: ‘Is it not written in your Law: I said, you are gods? So the Law uses the word gods of those to whom the word of God was addressed, and scripture cannot be rejected. Yet you say to someone the Father has consecrated and sent into the world, “You are blaspheming,” because he says, “I am the son of God.” If I am not doing my Father’s work, there is no need to believe me; but if I am doing it, then even if you refuse to believe in me, at least believe in the work I do; then you will know for sure that the Father is in me and I am in the Father.’ They wanted to arrest him then, but he eluded them. He went back again to the far side of the Jordan to stay in the district where John had once been baptising. Many people who came to him there said, ‘John gave no signs, but all he said about this man was true’; and many of them believed in him. What did your heart feel as you listened? What did you sense the Lord saying to you? Once more, through Him, with Him and in Him listen to the Word: The Jews fetched stones to stone him, so Jesus said to them, ‘I have done many good works for you to see, works from my Father; for which of these are you stoning me?’ The Jews answered him, ‘We are not stoning you for doing a good work but for blasphemy: you are only a man and you claim to be God.’ Jesus answered: ‘Is it not written in your Law: I said, you are gods? So the Law uses the word gods of those to whom the word of God was addressed, and scripture cannot be rejected. Yet you say to someone the Father has consecrated and sent into the world, “You are blaspheming,

 Episode 34 – The Strongest Argument.. Discerning Hearts is honored to host the reflections of Dr. Regis Martin.  Filled with profound insights, wisdom, and joy, he is one of the most trustworthy guides one can have on the spiritual journey. For years Regis Martin, STD, has been regaling audiences about the mysteries of God and Church, most especially his students at Franciscan University of Steubenville where he teaches theology. Author of half-dozen or more books, including The Suffering of Love (Ignatius, 2006), The Last Things (Ignatius Press, 2011), Still Point (Ave Maria, 2012), The Beggar’s Banquet (Emmaus Road, 2012), Witness to Wonder (Emmaus Road, 2017) his work frequently appears in Crises and The Catholic Thing. .

 The Cross of Christ Restores. . .Obedience Steps to Take as You Follow Christ Ask—Am I obedient to the commands of Jesus? Seek—To be open to God. Receive the Eucharist and ask God to enrich you with his Body and Blood, enabling you to be an obedient son or daughter, abiding in Christ. Knock—Meditate on 1 John 2:3–6. We can be sure that we know God only by keeping his commandments. Anyone who says, ‘I know him’, and does not keep his commandments, is a liar, refusing to admit the truth. But when anyone does obey what he has said, God’s love comes to perfection in him. We can be sure that we are in God only when the one who claims to be living in him is living the same kind of life as Christ lived. How well do we know him? How much of our disobedience is due to our own ignorance of Christ? Are we disobedient children because we do not really believe that the Father loves us, and wants what is best for us? Transform Your Life—Accept the transfusion of life that is the Eucharist, an exchange of our sin-tainted, mortal flesh for the immortality of the God-Man. Live the Eucharist realizing that Christ remains in you. When you are tempted, call upon the presence of Christ to empower you to be obedient. The author of The Power of the Cross: Applying the Passion of Christ in Your Life, Michael Dubriuel, passed away in 2009.  His wife, author Amy Welborn, has made his book available as a free e-book! We HIGHLY encourage you to download this exceptional work. The Power of the Cross is now available as a free e-book, check out more information by going here Check out more at the Discerning Hearts’ Michael Dubruiel page Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

 5th Thursday of Lent – A Time of Lectio Divina for the Discerning Heart Podcast As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord. Say slowly from your heart “Jesus, I Trust In You…You Take Over” Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart… From the Holy Gospel of John 8:51-59 Jesus said to the Jews: ‘I tell you most solemnly, whoever keeps my word will never see death.’ The Jews said, ‘Now we know for certain that you are possessed. Abraham is dead, and the prophets are dead, and yet you say, “Whoever keeps my word will never know the taste of death.” Are you greater than our father Abraham, who is dead? The prophets are dead too. Who are you claiming to be?’ Jesus answered: ‘If I were to seek my own glory that would be no glory at all; my glory is conferred by the Father, by the one of whom you say, “He is our God” although you do not know him. But I know him, and if I were to say: I do not know him, I should be a liar, as you are liars yourselves. But I do know him, and I faithfully keep his word. Your father Abraham rejoiced to think that he would see my Day; he saw it and was glad.’ The Jews then said, ‘You are not fifty yet, and you have seen Abraham!’ Jesus replied: ‘I tell you most solemnly, before Abraham ever was, I Am.’ At this they picked up stones to throw at him; but Jesus hid himself and left the Temple. What word made this passage come alive for you? What did you sense the Lord saying to you? Once more give the Lord an opportunity to speak to you: Jesus said to the Jews: ‘I tell you most solemnly, whoever keeps my word will never see death.’ The Jews said, ‘Now we know for certain that you are possessed. Abraham is dead, and the prophets are dead, and yet you say, “Whoever keeps my word will never know the taste of death.” Are you greater than our father Abraham, who is dead? The prophets are dead too. Who are you claiming to be?’ Jesus answered: ‘If I were to seek my own glory that would be no glory at all; my glory is conferred by the Father, by the one of whom you say, “He is our God” although you do not know him. But I know him, and if I were to say: I do not know him, I should be a liar, as you are liars yourselves. But I do know him, and I faithfully keep his word. Your father Abraham rejoiced to think that he would see my Day; he saw it and was glad.’ The Jews then said, ‘You are not fifty yet, and you have seen Abraham!’ Jesus replied: ‘I tell you most solemnly, before Abraham ever was, I Am.’ At this they picked up stones to throw at him; but Jesus hid himself and left the Temple. What did your heart feel as you listened? What did you sense the Lord saying to you? Once more, through Him, with Him and in Him listen to the Word: Jesus said to the Jews: ‘I tell you most solemnly, whoever keeps my word will never see death.’ The Jews said, ‘Now we know for certain that you are possessed. Abraham is dead, and the prophets are dead, and yet you say, “Whoever keeps my word will never know the taste of death.” Are you greater than our father Abraham, who is dead? The prophets are dead too. Who are you claiming to be?’ Jesus answered: ‘If I were to seek my own glory that would be no glory at all; my glory is conferred by the Father, by the one of whom you say, “He is our God” although you do not know him. But I know him, and if I were to say: I do not know him, I should be a liar, as you are liars yourselves.

Episode 10 – Give Us This Day – A Biblical Way of Praying the Mass with Fr. Timothy Gallagher O.M.V. We continue our conversation with Fr. Gallagher discussing the encouragements given by Venerable Bruno Lanteri in regards to a biblical way of praying the Mass.  In this episode, Fr. Gallagher reflects on the Consecration. Take a moment and pray: Our Father: Father: ponder the love, the security, and the providential care of the heavenly Father that this word signifies. Our: all of us share this Father; we are all his sons and daughters, one family. who art in heaven: lift your gaze of faith to the infinite joy of heaven where this Father resides with the Son and Holy Spirit, the communion to which we are called when earthly life is done. hallowed be thy name: ask, beg, petition that this Father’s name be held in love and reverence in your heart, in your family, in the Church, and in the world. thy kingdom come: pray that the kingdom of God — his love, truth, life, holiness, grace, justice, and peace — grow and be increasingly rooted in this world. Desire this. Ask for this. thy will be done: with the sentiments and heart of a mendico, seek the grace to do God’s will in your life, in all things, day by day. on earth: pray that God’s will be done in the Church and in the world. Raise this cry from your heart. as it is in heaven: contemplate the joy, the harmony, the communion, the peace of heaven, in which God’s will is the single guide. Ask that this joy and communion be granted to our world. Give us this day: What are your needs this day? What do your family members need this day? The Church? The nation? The world? Ask to be given what you need today. our daily bread: the material bread we need for our lives and for the sustenance, health, education, and well-being of those entrusted to our care; and the spiritual bread: the Eucharist, Holy Communion. and forgive us our trespasses: ask for the loving encounter with the Father that is forgiveness (Luke 15:11–32), for healing from the burdens of our hearts. as we forgive those who trespass against us: Has anyone hurt you? Mistreated you? Misunderstood you? In these deep places of the heart, ask for the grace to forgive. “Be kind to one another, compassionate, forgiving one another as God has forgiven you in Christ” (Eph. 4:32). and lead us not into temptation: pray for freedom from all that could cause spiritual harm. Make this prayer for yourself, your family, the Church, and the world. but deliver us from evil: ask for protection and safety from all evil. Ask this “of him who called you out of darkness into his wonderful light” (1 Pet. 2:9). Gallagher, Fr. Timothy; Gallagher, Fr Timothy . A Biblical Way of Praying the Mass: The Eucharistic Wisdom of Venerable Bruno Lanteri (pp. 75-76). EWTN Publishing Inc.. Kindle Edition. You can find A Biblical Way of Praying the Mass here Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius.  Fr. Gallagher is featured on the EWTN series “Living the Discerning Life:  The Spiritual Teachings of St. Ignatius of Loyola”. For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit  his  website:   frtimothygallagher.org For other Discerning Hearts Fr. Timothy Gallagher Podcasts visit

 The Cross of Christ Restores. . .Our Freedom Steps to Take as You Follow Christ Ask—Are there areas of my life where I am still enslaved? Seek—Persevere in the teaching of Jesus. Experience the joy of the small victories when standing your ground against the enemy, especially when he seeks to seduce you back into the slavery of sin. Knock—Meditate on Romans 6:22–23. Now, however, you have been set free from sin, you have been made slaves of God, and you get a reward leading to your sanctification and ending in eternal life. For the wage paid by sin is death; the present given by God is eternal life in Christ Jesus our Lord. What does it mean to be a slave of God? Are you a free person? If not, what still enslaves you? If so, from what has God freed you? Transform Your Life—St. Ignatius of Loyola taught that we should make use of created things inasmuch as they aid us in praising, reverencing, and serving God, for that is the purpose of our existence. Spend your life seeing all of creation in these terms, remaining in the teaching of Jesus, and witness how your life is totally transformed. The author of The Power of the Cross: Applying the Passion of Christ in Your Life, Michael Dubriuel, passed away in 2009.  His wife, author Amy Welborn, has made his book available as a free e-book! We HIGHLY encourage you to download this exceptional work. The Power of the Cross is now available as a free e-book, check out more information by going here Check out more at the Discerning Hearts’ Michael Dubruiel page Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

 5th Wednesday of Lent – A Time of Lectio Divina for the Discerning Heart Podcast As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord. Say slowly from your heart “Jesus, I Trust In You…You Take Over” Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart… From the Holy Gospel of John 8:31-42 To the Jews who believed in him Jesus said: ‘If you make my word your home you will indeed be my disciples, you will learn the truth and the truth will make you free.’ They answered, ‘We are descended from Abraham and we have never been the slaves of anyone; what do you mean, “You will be made free”?’ Jesus replied: ‘I tell you most solemnly, everyone who commits sin is a slave. Now the slave’s place in the house is not assured, but the son’s place is assured. So if the Son makes you free, you will be free indeed. I know that you are descended from Abraham; but in spite of that you want to kill me because nothing I say has penetrated into you. What I, for my part, speak of is what I have seen with my Father; but you, you put into action the lessons learnt from your father.’ They repeated, ‘Our father is Abraham.’ Jesus said to them: ‘If you were Abraham’s children, you would do as Abraham did. As it is, you want to kill me when I tell you the truth as I have learnt it from God; that is not what Abraham did. What you are doing is what your father does.’ ‘We were not born of prostitution,’ they went on ‘we have one father: God.’ Jesus answered: ‘If God were your father, you would love me, since I have come here from God; yes, I have come from him; not that I came because I chose, no, I was sent, and by him.’ What word made this passage come alive for you? What did you sense the Lord saying to you? Once more give the Lord an opportunity to speak to you: To the Jews who believed in him Jesus said: ‘If you make my word your home you will indeed be my disciples, you will learn the truth and the truth will make you free.’ They answered, ‘We are descended from Abraham and we have never been the slaves of anyone; what do you mean, “You will be made free”?’ Jesus replied: ‘I tell you most solemnly, everyone who commits sin is a slave. Now the slave’s place in the house is not assured, but the son’s place is assured. So if the Son makes you free, you will be free indeed. I know that you are descended from Abraham; but in spite of that you want to kill me because nothing I say has penetrated into you. What I, for my part, speak of is what I have seen with my Father; but you, you put into action the lessons learnt from your father.’ They repeated, ‘Our father is Abraham.’ Jesus said to them: ‘If you were Abraham’s children, you would do as Abraham did. As it is, you want to kill me when I tell you the truth as I have learnt it from God; that is not what Abraham did. What you are doing is what your father does.’ ‘We were not born of prostitution,’ they went on ‘we have one father: God.’ Jesus answered: ‘If God were your father, you would love me, since I have come here from God; yes, I have come from him; not that I came because I chose, no, I was sent, and by him.’ What did your heart feel as you listened? What did you sense the Lord saying to you? Once more, through Him, with Him and in Him listen to the Word: To the Jews who believed in him Jesus said: ‘If you make my word your home

Episode 6 -Crossing the Desert: Lent and Conversion – “The Oasis of Lent”. Moral conversion occurs in ordinary experience when we hit a wall or break through one. In other words, moral conversion can be ignited when we reach our limits and experience failure or finitude, or it can be ushered in when we transcend our limits and go beyond the self. We transcend the self by falling in love and/ or following the prompting of conscience at the cost of our own ego. The traditional disciplines of Lent— prayer, fasting, and almsgiving, as well as communal worship— aim at fostering or preparing a person to welcome such limiting or breakthrough experiences. Most importantly, we are prepared to receive the truths known in these experiences, since we can rarely, if ever, orchestrate them. More than likely, we are taken up into such experiences, and our preparation beforehand can enhance our acceptance of the truths they carry. (In regards to communal worship) …We usually imagine worship as a break in our secular lives, or sometimes even an obstacle to achieving other goals. With this attitude, worship is sometimes simply seen as “time out” from what is really important. Without denying the importance of secular realities for the laity, could we look at worship in another way? Worship is not an obstacle to daily living; it is not time off from more vital realities. Worship is, in fact, the great doorway into all that is both secular and holy. It is our way into real living. In worship, we find the great integration of the simple, ordinary, and plain (people, bread, wine, words) with the holy and transcendent (paschal mystery, incarnation, grace, transformation, salvation). The call of the laity is to carry into each day of work and domestic commitment the truth that the ordinary and the holy are not opposed. Only sin and the holy are opposed. Lenten worship services help us bring this truth to the world. The more we come to see the presence of Christ in worship as a presence that permeates our being in the world, the more we will hunger to participate in worship as the source of our moral witness in everyday life. The Eucharist primarily is our participation in Christ’s Paschal Mystery, which is his self-offering to the Father, both in his life and upon the cross, and is also the Father’s response in raising him from the dead. Christ came to us; he came to dwell upon Earth and take on created goodness so that all in creation that is not good (sin) may be transformed by his presence, by grace. We too, in communion with him through the grace of the sacramental life, fill the ordinary world with his presence and become witnesses to this salvation through virtue and grace cooperating in moral activity. Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO.  Check out Deacon Keating’s “Discerning Heart” page      

 5th Tuesday of Lent – A Time of Lectio Divina for the Discerning Heart Podcast As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord. Say slowly from your heart “Jesus, I Trust In You…You Take Over” Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart… From the Holy Gospel of John 8:21-30 Jesus said to the Pharisees: ‘I am going away; you will look for me and you will die in your sin. Where I am going, you cannot come.’ The Jews said to one another, ‘Will he kill himself? Is that what he means by saying, “Where I am going, you cannot come”?’ Jesus went on: ‘You are from below; I am from above. You are of this world; I am not of this world. I have told you already: You will die in your sins. Yes, if you do not believe that I am He, you will die in your sins.’ So they said to him, ‘Who are you?’ Jesus answered: ‘What I have told you from the outset. About you I have much to say and much to condemn; but the one who sent me is truthful, and what I have learnt from him I declare to the world.’ They failed to understand that he was talking to them about the Father. So Jesus said: ‘When you have lifted up the Son of Man, then you will know that I am He and that I do nothing of myself: what the Father has taught me is what I preach; he who sent me is with me, and has not left me to myself, for I always do what pleases him.’ As he was saying this, many came to believe in him. What word made this passage come alive for you? What did you sense the Lord saying to you? Once more give the Lord an opportunity to speak to you: Jesus said to the Pharisees: ‘I am going away; you will look for me and you will die in your sin. Where I am going, you cannot come.’ The Jews said to one another, ‘Will he kill himself? Is that what he means by saying, “Where I am going, you cannot come”?’ Jesus went on: ‘You are from below; I am from above. You are of this world; I am not of this world. I have told you already: You will die in your sins. Yes, if you do not believe that I am He, you will die in your sins.’ So they said to him, ‘Who are you?’ Jesus answered: ‘What I have told you from the outset. About you I have much to say and much to condemn; but the one who sent me is truthful, and what I have learnt from him I declare to the world.’ They failed to understand that he was talking to them about the Father. So Jesus said: ‘When you have lifted up the Son of Man, then you will know that I am He and that I do nothing of myself: what the Father has taught me is what I preach; he who sent me is with me, and has not left me to myself, for I always do what pleases him.’ As he was saying this, many came to believe in him. What did your heart feel as you listened? What did you sense the Lord saying to you? Once more, through Him, with Him and in Him listen to the Word: Jesus said to the Pharisees: ‘I am going away; you will look for me and you will die in your sin. Where I am going, you cannot come.’ The Jews said to one another, ‘Will he kill himself? Is that what he means by saying, “Where I am going, you cannot come”?’ Jesus went on: ‘You are from below; I am from above. You are of this world; I am not of this world. I have told you already: You will die in your sins. Yes, if you do not believe that I am He, you will die in your sins.’ So they said to him, ‘Who are you?’ Jesus answered:

From Dr. Anthony Lilles’ blog “Beginning to Pray” During Lent, we dedicate ourselves to prayer, fasting and almsgiving.   These practices are simple ways of expressing our gratitude to Jesus for what He has done for us.  This in fact is the very nature of penance.  Penance is love which responds to mercy – and this love is not content with words, thoughts and feelings.  This love needs to express itself in a prayer the cries from the heart, in sacrifice that really costs, and in little hidden acts of kindness which comfort those who most need it. Why do we allow God to implicate us in the plights of others, especially during Lent?  God’s love suffers the personal plight each of us.  He does this because He does not want us to suffer alone.  So He seeks us out in our suffering – the suffering that we have brought on ourselves and the suffering that others have brought on us.   He is concerned about our dignity and He is ready to do whatever it takes that we might be rectified and stand with Him who is Love Himself.  The extent to which He enters into our misery for this purpose is revealed on the Cross.  If we are to be His disciples, we must pick up our cross and follow Him.  This is how the Lord extends His saving mystery through space and time – He loves us so much He implicates us in this great work of His Love. No matter how many times we fail, no matter how great our weaknesses, no matter how inadequate we are to the demands of love — He is there with us, loving us, providing exactly what we need in the moment, and this because He really loves us that much.   How can we not respond by offering Him food and drink when we recognize Him in the disguise of those who hunger and thirst?  How can we not respond by forgoing a little comfort and convenience when He has already suffered so much discomfort and inconvenience for us?  How can we not respond by praying for those who need the love of God when He has never forgotten us in His love for the Father? When prayer, sacrifice and generosity come together in thanksgiving to God for His goodness to us, deep places of the heart are purified and we rediscover the joy humanity was meant to know from the beginning.  Lent is all about this joy – a joy God’s love allows us to know, the joy of being sons and daughters of God, the joy of heart so beautiful it would be wrong not to share it with those who need a little joy as well. Dr. Anthony Lilles is the author of “Hidden Mountain, Secret Garden”, which can be found here

 5th Monday of Lent – A Time of Lectio Divina for the Discerning Heart Podcast As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord. Say slowly from your heart “Jesus, I Trust In You…You Take Over” Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart… From the Holy Gospel of John 8:12-20 Jesus said to the Pharisees: ‘I am the light of the world; anyone who follows me will not be walking in the dark; he will have the light of life.’ At this the Pharisees said to him, ‘You are testifying on your own behalf; your testimony is not valid.’ Jesus replied: ‘It is true that I am testifying on my own behalf, but my testimony is still valid, because I know where I came from and where I am going; but you do not know where I come from or where I am going. You judge by human standards; I judge no one, but if I judge, my judgement will be sound, because I am not alone: the one who sent me is with me; and in your Law it is written that the testimony of two witnesses is valid. I may be testifying on my own behalf, but the Father who sent me is my witness too.’ They asked him, ‘Where is your Father?’ Jesus answered: ‘You do not know me, nor do you know my Father; if you did know me, you would know my Father as well.’ He spoke these words in the Treasury, while teaching in the Temple. No one arrested him, because his time had not yet come. What word made this passage come alive for you? What did you sense the Lord saying to you? Once more give the Lord an opportunity to speak to you: Jesus said to the Pharisees: ‘I am the light of the world; anyone who follows me will not be walking in the dark; he will have the light of life.’ At this the Pharisees said to him, ‘You are testifying on your own behalf; your testimony is not valid.’ Jesus replied: ‘It is true that I am testifying on my own behalf, but my testimony is still valid, because I know where I came from and where I am going; but you do not know where I come from or where I am going. You judge by human standards; I judge no one, but if I judge, my judgement will be sound, because I am not alone: the one who sent me is with me; and in your Law it is written that the testimony of two witnesses is valid. I may be testifying on my own behalf, but the Father who sent me is my witness too.’ They asked him, ‘Where is your Father?’ Jesus answered: ‘You do not know me, nor do you know my Father; if you did know me, you would know my Father as well.’ He spoke these words in the Treasury, while teaching in the Temple. No one arrested him, because his time had not yet come. What did your heart feel as you listened? What did you sense the Lord saying to you? Once more, through Him, with Him and in Him listen to the Word: Jesus said to the Pharisees: ‘I am the light of the world; anyone who follows me will not be walking in the dark; he will have the light of life.’ At this the Pharisees said to him, ‘You are testifying on your own behalf; your testimony is not valid.’ Jesus replied: ‘It is true that I am testifying on my own behalf, but my testimony is still valid, because I know where I came from and where I am going; but you do not know where I come from or where I am going. You judge by human standards; I judge no one, but if I judge, my judgement will be sound, because I am not alone: the one who sent me is with me;

Msgr. Esseff reflects on the readings for the 5th Sunday of Lent.  He guides us through an honest self-examination of conscience and the need to confess our brokenness in the Sacrament of Reconciliation. From the NAB Gospel. JN 8:1-11 Jesus went to the Mount of Olives. But early in the morning he arrived again in the temple area, and all the people started coming to him, and he sat down and taught them. Then the scribes and the Pharisees brought a woman who had been caught in adultery and made her stand in the middle. They said to him, “Teacher, this woman was caught in the very act of committing adultery. Now in the law, Moses commanded us to stone such women. So what do you say?” They said this to test him, so that they could have some charge to bring against him. Jesus bent down and began to write on the ground with his finger. But when they continued asking him, he straightened up and said to them, “Let the one among you who is without sin be the first to throw a stone at her.” Again he bent down and wrote on the ground. And in response, they went away one by one, beginning with the elders. So he was left alone with the woman before him. Then Jesus straightened up and said to her, “Woman, where are they? Has no one condemned you?” She replied, “No one, sir.” Then Jesus said, “Neither do I condemn you. Go, and from now on do not sin any more.” Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton.  Msgr. Esseff served as a retreat director and confessor to St. Teresa of Calcutta.    He continues to offer direction and retreats for the sisters of the missionaries of charity around the world.  Msgr. Esseff encountered St. Padre Pio,  who would become a spiritual father to him.  He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by St. Pope John Paul II to bring the Good News to the world, especially to the poor.   He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians, and other religious leaders around the world.