PoC-45 Good Friday: The Power of the Cross Lenten Meditation


Taking Up Our Cross. . .To Stay with Jesus

Steps to Take as You Follow Christ

Ask—Do I feel “lucky” to carry the cross that God has given me?

Seek—Keep the cross of Christ before you at all times. Let it be a reminder of Christ’s forgiveness for you when you feel sorrowful for your sins. Let it be a sign of God’s love for others when you are tempted to judge. Let it be a light that you can share with those whose lives you touch.

Knock—Meditate on 1 Corinthians 12:26–27.

If one member suffers, all suffer together; if one member is honored, all rejoice together. Now you are the body of Christ and individually members of it.

Do you think of yourself as a part of Christ’s body? What changes are necessary for you to make in order to act as a member of the body of Christ rather than as an individual follower of Jesus?

Transform Your Life—Realize the difference that embracing the cross of Christ makes in your life. Learn to see the world in a new way and to see what Jesus meant when he said, “Behold, I make all things new” (Revelation 21:5).

Power-of-the-Cross2-198x300

The author of The Power of the Cross: Applying the Passion of Christ in Your Life, Michael Dubriuel, passed away in 2009.  His wife, author Amy Welborn, has made his book available as a free e-book61189_profile_pic1-213x300! We HIGHLY encourage you to download this exceptional work.

The Power of the Cross is now available as a free e-book,
check out more information by going here

Check out more at the Discerning Hearts’ Michael Dubruiel page

 

Divine Mercy Novena – Day One – Mp3 audio & Text


Divine Mercy Novena – Day One

First Day –For all mankind, especially sinnersJesus - Devotional Prayers dedicated to Our Lord text and Mp3 audio downloads 2

“Today bring to Me all mankind, especially all sinners, and immerse them in the ocean of My mercy. In this way you will console Me in the bitter grief into which the loss of souls plunges Me.”

Most Merciful Jesus, whose very nature it is to have compassion on us and to forgive us, do not look upon our sins but upon our trust which we place in Your infinite goodness. Receive us all into the abode of Your Most Compassionate Heart, and never let us escape from It. We beg this of You by Your love which unites

You to the Father and the Holy Spirit.

Jesus - Devotional Prayers dedicated to Our Lord text and Mp3 audio downloads 1Eternal Father, turn Your merciful gaze upon all mankind and especially upon poor sinners, all enfolded in the Most Compassionate Heart of Jesus. For the sake of His sorrowful Passion show us Your mercy, that we may praise the omnipotence of Your mercy forever and ever. Amen.

Jesus asked that the Feast of the Divine Mercy be preceded by a Novena to the Divine Mercy which would begin on Good Friday.  He gave St. Faustina an intention to pray for on each day of the Novena, saving for the last day the most difficult intention of all, the lukewarm and indifferent of whom He said:

“These souls cause Me more suffering than any others; it was from such souls that My soul felt the most revulsion in the Garden of Olives. It was on their account that I said: ‘My Father, if it is possible, let this cup pass Me by.’ The last hope of salvation for them is to flee to My Mercy.”

In her diary, St. Faustina wrote that Jesus told her:

“On each day of the novena you will bring to My heart a different group of souls and you will immerse them in this ocean of My mercy … On each day you will beg My Father, on the strength of My passion, for the graces for these souls.”

Ep 4 – A Sister of St. Thérèse: Servant of God, Léonie Martin – Bearer of Hope with Fr. Timothy Gallagher – Discerning Hearts Podcast

Fr. Timothy Gallagher OMVA Sister of St. Thérèse: Servant of God, Léonie Martin – Bearer of Hope with Fr. Timothy Gallagher – Episode 4

A sister of St. Therese: Servant of God, Leonie Martin
Léonie Martin

In this episode, we come to learn of “the pivotal moment” in the life of Léonie.

Even with all of the physical and emotional issues suffered by Léonie, there seemed to be something more, a mystery as it were, that prevented Zélie from having a deep maternal relationship with her struggling daughter. Zélie would say that this inability to win the heart of this difficult daughter was for her “the greatest sorrow of her life.”

Since the death of Sr. Marie Dosithée (Élise Guérin), Zélie begged her beloved oldest sister to intercede for her in heaven in order to return her poor child’s heart to her.  At this same time Marie, her oldest daughter, having finished her time at boarding school was now home. Marie, who began to help with the care for her younger sisters, became aware of an alarming situation involving the maid Louise and her concealed abusive treatment of Léonie.  She promptly informed her mother.  Zélie, with this new knowledge and understanding, took immediate action.

 

 


Fr. Gallagher says, “Léonie’s life holds a very important story because she was the forgotten one; she was the one who was in the last place; she was the one who was less gifted than the others. Today we would call her a ‘problem child,’ and we’ll see that she certainly was the source of great anxiety to her parents, especially to her mother, Zélie, who loved her dearly.”

As a child, Léonie suffered from severe illnesses and physical maladies that would plague her entire life. She also struggled with understanding social clues and interactions and with behaving appropriately. Conventional educational models of the day failed to meet her particular needs, and she was labeled “developmentally delayed.” Yet those who knew her well described her as having a “heart of gold”.

Who was Léonie and what were her struggles? Why has her cause of canonization begun?  Father Gallagher, along with Kris McGregor,  answers these questions and explains why Léonie is “a bearer of hope” in this landmark series.

Discerning Hearts reflection questions for this episode:

  1. Understanding Grace and Redemption: Reflect on the pivotal role grace played in the transformation of Léonie’s life. How does this story illustrate the power of prayer and intercession in bringing about redemption and healing within families?
  2. The Impact of Family Dynamics: Consider the dynamics within Léonie’s family, particularly the influence of her relationships with her mother, siblings, and the maid Louise. How do these relationships shape her development and spiritual journey?
  3. Recognizing Signs of Abuse: Reflect on the signs of emotional and physical abuse exhibited by Louise towards Léonie. How can we recognize and respond to signs of abuse within our own communities, especially in situations where the abuser holds a position of authority or trust?
  4. The Role of Forgiveness: Explore the theme of forgiveness in the story, particularly Léonie’s eventual forgiveness of Louise. How does forgiveness contribute to healing and reconciliation within families, even in the face of past hurt and injustice?
  5. The Importance of Family Support: Discuss the significance of the support and love shown by Léonie’s family, especially her sisters and her aunt. How does the unity and compassion within the family contribute to Léonie’s journey towards spiritual growth and redemption?
  6. Lessons in Humility and Trust: Consider Léonie’s humility in recognizing the role of grace and the intercession of saints in her life. How can we cultivate humility and trust in God’s providence in our own spiritual journeys, especially during challenging times?
  7. Prayer and Healing: Reflect on the importance of prayer in the story, both in seeking intercession for healing and in fostering spiritual growth. How can we deepen our prayer lives to seek healing and transformation, both for ourselves and for others in need?
  8. Embracing God’s Mercy: Consider the theme of God’s mercy and redemption evident throughout Léonie’s story. How does Léonie’s journey reflect the boundless mercy of God and His ability to bring beauty and grace out of brokenness and suffering?

Leonie's parents - Sts. Louis and Zélie Martin

Marie

Pauline

Céline

St. Thérèse

Louise - The Martin's maid

Léonie's Aunt and Uncle - Céline and Isidore Guérin

Léonie's Aunt - Sr. Marie Dosithée (Élise Guérin)

A resource used for this series

Images in this post of the Martin/Guerin family are used with permission from the Archives of the Carmel of Lisieux website for strictly non-commercial use.  We encourage you to visit the website for more information on this remarkable family.


For more series Fr. Timothy Gallagher podcasts visit here

Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius.  Fr. Gallagher is featured on the EWTN series “Living the Discerning Life:  The Spiritual Teachings of St. Ignatius of Loyola”. For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit  his  website:   frtimothygallagher.org

Conference 3: Holy Triduum – That All May Be One: A Holy Week Retreat /w Msgr. John Esseff & Sr. Cor Immaculatum Heffernan

Conference 3: The Holy Triduum (Holy Thursday, Good Friday, Holy Saturday) – That All May Be One:  A Holy Week Retreat /w Msgr. Esseff & Sr. Cor Immaculatum Heffernan – Discerning Hearts Online Retreat

Retreat Directors: Monsignor John A. Esseff and Sister Cor Immaculatum Heffernan, IHM

The Paschal Mystery

The Last Supper…Passion…Death…Burial

Theme: Jesus’ love, humility, suffering, dying – John 13 – 18 

Holy Thursday The Lord’s Supper

  • Jesus washes the disciples’ feet John 13: 1-20
  • Jesus announces Judas’ betrayal John 13: 21-30
  • The Bread of Life Discourse John 6: 22-51
  • Take and eat…this is my body 26: 26-30
  • Jesus’ passion, death, resurrection

Eucharist is the gift of Jesus, suffering, dying, rising.
We are Baptized into Jesus, we are to suffer, die, and rise…

My Suffering: Wounds in the Sacred Heart of Jesus – When did I suffer, die, rise?

  • As a child – sexual & physical abuse; being made fun of; called names; rejected; did I relate my suffering to Jesus’ suffering?
  • As a teenager – bullying; rejection; divorce of parents; did I realize that the depth of my suffering could be united to the wounds of Jesus?
  • Throughout my life, what were – and are – my little and big crosses? Have I united them to Jesus’ wounded Heart?

 

Good Friday: The Passion, Death, and Burial of Jesus

  • You are invited to reflect on Jesus and your own experiences of suffering during these days of rejection, abandonment, condemnation, torture, death, and burial.
  • When were you lied about? falsely accused? rejected?  scorned? abandoned?
  • Who was your Peter? Judas?

The friend who deserted you?  The person who ruined your reputation?

  • Who was your Simon? Veronica?  Mary?  John?

Suffering and death are not the final answer…

  • The Christian life is one of JOY…always ends in happiness…in GLORY.
  • Mary took Jesus down from the Cross…held Him in her arms… prepared Him for burial…laid Him in the tomb…went home with John – John 19: 38-42

Holy Saturday with Mary

          Spend Saturday with Mary…be with her…talk to her… listen to her


Forgiveness Litany

The Lord spoke very clearly when He said: “And so, when you stand in prayer, forgive whatever you have against anybody so that your Father in Heaven may forgive you your failings, too”. Mark 11: 25

Lord Jesus, I ask that You give me the grace to forgive any person who has hurt me at any time in my life.  I ask, too, that I may be forgiven those persons whom I have hurt.

Significant areas of forgiveness may include:

God, I forgive YOU for:

Lord, I forgive MYSELF for:

Lord, I truly forgive my MOTHER for:

Jesus, I forgive my FATHER for:

Lord, I extend my forgiveness to my BROTHERS and SISTERS for:

Lord, I forgive my RELATIVES for:

Jesus, I forgive my HUSBAND/WIFE for:

Jesus, I forgive the PEOPLE with whom I work for:

Jesus, I forgive my BOSS for:

Lord, I forgive those of DIFFERENT RELIGIOUS BELIEFS for:

Lord, I forgive those who have harmed me ETHNICALLY or RACIALLY for:

Jesus, I pray especially the grace to forgive the ONE PERSON who has HURT ME the MOST:

Lord, I beg pardon of all those persons whom I HAVE HURT most deeply:

Thank You, Jesus, that I am being freed of the evil of unforgiveness.

 May Your Holy Spirit fill me with light and let every dark area of my mind be enlightened.


Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. He served as a retreat director and confessor to St. Teresa of Calcutta. He continues to offer direction and retreats for the sisters of the missionaries of charity.  He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by St. Pope John Paul II to bring the Good News to the world especially to the poor. He is a founding member of the Pope Leo XIII Institute. He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians, and other religious leaders.

Sister Cor Immaculatum Heffernan, IHM is a member of the Sisters, Servants of the Immaculate Heart of Mary, Scranton, PA. “ She holds several degrees: a Bachelor of Arts in English/Art and a Master of Science degree in Counseling, both from Marywood; a Master of Arts degree in Sculpture from the University of Notre Dame; and a Master of Fine Arts degree in Illustration from Syracuse University. Her multi-faceted life is in itself a masterpiece: she is a teacher, a mentor, and a consultant; she is a sculptor, a harpist, a calligrapher, and a creator of mosaics; she is a counselor, a spiritual director, and above all, she is a servant of God to others”.

PoC-44 Holy Thursday: The Power of the Cross Lenten Meditation


Taking Up Our Cross. . .In Imitation of Christ

Steps to Take as You Follow Christ

Ask—Am I willing to do small things for Christ?

Seek—Volunteer to do a task that no one wants to do, a menial or unpleasant one, all the while uniting yourself with the Passion and death of Jesus.

Knock—Meditate on Philippians 2:5–8.

Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being born in the likeness of men. And being found in human form he humbled himself and became obedient unto death, even death on a cross.

Paul says that we should have the mind of Christ, and Jesus told Peter that he was thinking like men and not God. How is having the mind of Christ different than the thoughts that we are apt to naturally have about life issues? Do your thoughts clash with the gospel message? Are you trying to be like the god you imagine, or the God Jesus revealed by his cross?

Transform Your Life——Seek to follow the example of Christ in all that you do. Be solicitous for the care of others. Learn the truth that in dying to self you are born into eternal life.

Power-of-the-Cross2-198x300

The author of The Power of the Cross: Applying the Passion of Christ in Your Life, Michael Dubriuel, passed away in 2009.  His wife, author Amy Welborn, has made his book available as a free e-book61189_profile_pic1-213x300! We HIGHLY encourage you to download this exceptional work.

The Power of the Cross is now available as a free e-book,
check out more information by going here

Check out more at the Discerning Hearts’ Michael Dubruiel page

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

Holy Thursday – A Time of Lectio Divina for the Discerning Heart Podcast


Holy Thursday – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel of St. John 13:1-15

It was before the festival of the Passover, and Jesus knew that the hour had come for him to pass from this world to the Father. He had always loved those who were his in the world, but now he showed how perfect his love was.
They were at supper, and the devil had already put it into the mind of Judas Iscariot son of Simon, to betray him. Jesus knew that the Father had put everything into his hands, and that he had come from God and was returning to God, and he got up from table, removed his outer garment and, taking a towel, wrapped it round his waist; he then poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel he was wearing. He came to Simon Peter, who said to him, ‘Lord, are you going to wash my feet?’ Jesus answered, ‘At the moment you do not know what I am doing, but later you will understand.’ ‘Never!’ said Peter ‘You shall never wash my feet.’ Jesus replied, ‘If I do not wash you, you can have nothing in common with me.’ ‘Then, Lord,’ said Simon Peter ‘not only my feet, but my hands and my head as well!’ Jesus said, ‘No one who has taken a bath needs washing, he is clean all over. You too are clean, though not all of you are.’ He knew who was going to betray him, that was why he said, ‘though not all of you are.’
When he had washed their feet and put on his clothes again he went back to the table. ‘Do you understand’ he said ‘what I have done to you? You call me Master and Lord, and rightly; so I am. If I, then, the Lord and Master, have washed your feet, you should wash each other’s feet. I have given you an example so that you may copy what I have done to you.’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

It was before the festival of the Passover, and Jesus knew that the hour had come for him to pass from this world to the Father. He had always loved those who were his in the world, but now he showed how perfect his love was.
They were at supper, and the devil had already put it into the mind of Judas Iscariot son of Simon, to betray him. Jesus knew that the Father had put everything into his hands, and that he had come from God and was returning to God, and he got up from table, removed his outer garment and, taking a towel, wrapped it round his waist; he then poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel he was wearing. He came to Simon Peter, who said to him, ‘Lord, are you going to wash my feet?’ Jesus answered, ‘At the moment you do not know what I am doing, but later you will understand.’ ‘Never!’ said Peter ‘You shall never wash my feet.’ Jesus replied, ‘If I do not wash you, you can have nothing in common with me.’ ‘Then, Lord,’ said Simon Peter ‘not only my feet, but my hands and my head as well!’ Jesus said, ‘No one who has taken a bath needs washing, he is clean all over. You too are clean, though not all of you are.’ He knew who was going to betray him, that was why he said, ‘though not all of you are.’
When he had washed their feet and put on his clothes again he went back to the table. ‘Do you understand’ he said ‘what I have done to you? You call me Master and Lord, and rightly; so I am. If I, then, the Lord and Master, have washed your feet, you should wash each other’s feet. I have given you an example so that you may copy what I have done to you.’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

It was before the festival of the Passover, and Jesus knew that the hour had come for him to pass from this world to the Father. He had always loved those who were his in the world, but now he showed how perfect his love was.
They were at supper, and the devil had already put it into the mind of Judas Iscariot son of Simon, to betray him. Jesus knew that the Father had put everything into his hands, and that he had come from God and was returning to God, and he got up from table, removed his outer garment and, taking a towel, wrapped it round his waist; he then poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel he was wearing. He came to Simon Peter, who said to him, ‘Lord, are you going to wash my feet?’ Jesus answered, ‘At the moment you do not know what I am doing, but later you will understand.’ ‘Never!’ said Peter ‘You shall never wash my feet.’ Jesus replied, ‘If I do not wash you, you can have nothing in common with me.’ ‘Then, Lord,’ said Simon Peter ‘not only my feet, but my hands and my head as well!’ Jesus said, ‘No one who has taken a bath needs washing, he is clean all over. You too are clean, though not all of you are.’ He knew who was going to betray him, that was why he said, ‘though not all of you are.’
When he had washed their feet and put on his clothes again he went back to the table. ‘Do you understand’ he said ‘what I have done to you? You call me Master and Lord, and rightly; so I am. If I, then, the Lord and Master, have washed your feet, you should wash each other’s feet. I have given you an example so that you may copy what I have done to you.’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?


Our Father, who art in heaven,

  hallowed be thy name.

Thy kingdom come.

 Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

 and forgive us our trespasses,

 as we forgive those who trespass against us,

and lead us not into temptation,

 but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

BTP-LOT15 – Stages of Spiritual Growth – The Life of St. Teresa of Avila – Beginning to Pray with Dr. Anthony Lilles – Discerning Hearts Podcast

Stages of Spiritual Growth – The Life of St. Teresa of Avila – Beginning to Pray with Dr. Anthony Lilles

Dr. Anthony Lilles and Kris McGregor explore St. Teresa of Ávila’s stages of prayer, from active meditation to mystical contemplation. Using metaphors of drawing water from a well and receiving a spark of fire from God, Dr. Lilles illustrates the journey from effortful prayer to receptive transformation, spiritual maturity, and union with God; hinting at discussions on mystical phenomena in Teresa’s life and her unwavering commitment to love and mission in the Church.


St. Teresa of Avila Interior Castle Podcast Anthony Lilles Kris McGregor

For more episodes in this series: The Life of St. Teresa of Avila; with Dr. Anthony Lilles

For an audio version of the book  “The Life of St. Teresa of Jesus” by St. Teresa of Avila

For other audio recordings of various spiritual classics, you can visit the Discerning Hearts Spiritual Classics page.


Discerning Hearts reflection questions for this episode:

  1. Understanding St. Teresa’s Stages of Prayer: How do St. Teresa of Ávila’s stages of prayer, from active meditation to mystical contemplation, resonate with your own spiritual journey?
  2. Metaphors of Water and Fire: Reflect on the metaphors of drawing water from a well and receiving a spark of fire from God. How do these images deepen your understanding of prayer as both effortful and receptive?
  3. Recollection and Spiritual Maturity: Consider the concept of recollection and its significance in deepening one’s prayer life. How can cultivating recollection lead to spiritual maturity and a closer union with God?
  4. Embracing Spiritual Dryness: St. Teresa speaks of embracing times of spiritual dryness and trusting in God’s timing. How do you navigate periods of spiritual aridity in your own life, and how does St. Teresa’s wisdom inform your approach?
  5. Love and Mission in the Church: Reflect on St. Teresa’s unwavering commitment to love and mission within the Church, even amidst profound experiences of prayer. How can her example inspire you to integrate contemplation with active service and mission?

An excerpt from Chapter 11, discussed in this episode:

“Of those who are beginners in prayer, we may say, that they are those who draw the water up out of the well—a process which, as I have said, is very laborious; for they must be wearied in keeping the senses recollected, and this is a great labour, because the senses have been hitherto accustomed to distractions. It is necessary for beginners to accustom themselves to disregard what they hear or see, and to put it away from them during the time of prayer; they must be alone, and in retirement think over their past life. Though all must do this many times, beginners as well as those more advanced; all, however, must not do so equally, as I shall show hereafter. Beginners at first suffer much, because they are not convinced that they are penitent for their sins; and yet they are, because they are so sincerely resolved on serving God. They must strive to meditate on the life of Christ, and the understanding is wearied thereby. Thus far we can advance of ourselves—that is, by the grace of God—for without that, as every one knows, we never can have one good thought.

This is beginning to draw water up out of the well. God grant there may be water in it! That, however, does not depend on us; we are drawing it, and doing what we can towards watering the flowers. So good is God, that when, for reasons known to His Majesty—perhaps for our greater good—it is His will the well should be dry, He Himself preserves the flowers without water—we, like good gardeners, doing what lies in our power—and makes our virtues grow. By water here I mean tears, and if there be none, then tenderness and an inward feeling of devotion.

What, then, will he do here who sees that, for many days, he is conscious only of aridity, disgust, dislike, and so great an unwillingness to go to the well for water, that he would give it up altogether, if he did not remember that he has to please and serve the Lord of the garden; if he did not trust that his service was not in vain, and did not hope for some gain by a labour so great as that of lowering the bucket into the well so often, and drawing it up without water in it? It will happen that he is often unable to move his arms for that purpose, or to have one good thought: working with the understanding is drawing water out of the well.”


Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity.

PoC-43 Holy Wednesday: The Power of the Cross Lenten Meditation


Taking Up Our Cross. . .Be Prepared

Steps to Take as You Follow Christ

Ask—How well do I prepare for the Eucharist I receive at Mass?

Seek——Try to participate fully in the Eucharist each time you are present; if possible, attend daily. Be mindful of what you do at Mass, what you hear and how you respond. Learn more about the Mass.

Knock—Meditate on 1 Corinthians 11:27–30.

Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of profaning the body and blood of the Lord. Let a man examine himself, and so eat of the bread and drink of the cup. For any one who eats and drinks without discerning the body eats and drinks judgment upon himself. That is why many of you are weak and ill, and some have died.

What does St. Paul mean when he says that those who do not discern bring judgment upon themselves? What can you do to examine yourself before participating in Mass to avoid doing it absent-mindedly?

Transform Your Life——Know what you celebrate when you are at Mass; mean what you do with every gesture and prayer, and especially when you receive Holy Communion.

Power-of-the-Cross2-198x300

The author of The Power of the Cross: Applying the Passion of Christ in Your Life, Michael Dubriuel, passed away in 2009.  His wife, author Amy Welborn, has made his book available as a free e-book61189_profile_pic1-213x300! We HIGHLY encourage you to download this exceptional work.

The Power of the Cross is now available as a free e-book,
check out more information by going here

Check out more at the Discerning Hearts’ Michael Dubruiel page

 

Wednesday of Holy Week – A Time of Lectio Divina for the Discerning Heart Podcast


Wednesday of Holy Week – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel of St. Matthew 26:14-25

One of the Twelve, the man called Judas Iscariot, went to the chief priests and said, ‘What are you prepared to give me if I hand him over to you?’ They paid him thirty silver pieces, and from that moment he looked for an opportunity to betray him.
Now on the first day of Unleavened Bread the disciples came to Jesus to say, ‘Where do you want us to make the preparations for you to eat the passover?’ ‘Go to so-and-so in the city’ he replied ‘and say to him, “The Master says: My time is near. It is at your house that I am keeping Passover with my disciples.”’ The disciples did what Jesus told them and prepared the Passover.
When evening came he was at table with the twelve disciples. And while they were eating he said ‘I tell you solemnly, one of you is about to betray me.’ They were greatly distressed and started asking him in turn, ‘Not I, Lord, surely?’ He answered, ‘Someone who has dipped his hand into the dish with me, will betray me. The Son of Man is going to his fate, as the scriptures say he will, but alas for that man by whom the Son of Man is betrayed! Better for that man if he had never been born!’ Judas, who was to betray him; asked in his turn, ‘Not I, Rabbi, surely?’ ‘They are your own words’ answered Jesus.

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

One of the Twelve, the man called Judas Iscariot, went to the chief priests and said, ‘What are you prepared to give me if I hand him over to you?’ They paid him thirty silver pieces, and from that moment he looked for an opportunity to betray him.
Now on the first day of Unleavened Bread the disciples came to Jesus to say, ‘Where do you want us to make the preparations for you to eat the passover?’ ‘Go to so-and-so in the city’ he replied ‘and say to him, “The Master says: My time is near. It is at your house that I am keeping Passover with my disciples.”’ The disciples did what Jesus told them and prepared the Passover.
When evening came he was at table with the twelve disciples. And while they were eating he said ‘I tell you solemnly, one of you is about to betray me.’ They were greatly distressed and started asking him in turn, ‘Not I, Lord, surely?’ He answered, ‘Someone who has dipped his hand into the dish with me, will betray me. The Son of Man is going to his fate, as the scriptures say he will, but alas for that man by whom the Son of Man is betrayed! Better for that man if he had never been born!’ Judas, who was to betray him; asked in his turn, ‘Not I, Rabbi, surely?’ ‘They are your own words’ answered Jesus.

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

One of the Twelve, the man called Judas Iscariot, went to the chief priests and said, ‘What are you prepared to give me if I hand him over to you?’ They paid him thirty silver pieces, and from that moment he looked for an opportunity to betray him.
Now on the first day of Unleavened Bread the disciples came to Jesus to say, ‘Where do you want us to make the preparations for you to eat the passover?’ ‘Go to so-and-so in the city’ he replied ‘and say to him, “The Master says: My time is near. It is at your house that I am keeping Passover with my disciples.”’ The disciples did what Jesus told them and prepared the Passover.
When evening came he was at table with the twelve disciples. And while they were eating he said ‘I tell you solemnly, one of you is about to betray me.’ They were greatly distressed and started asking him in turn, ‘Not I, Lord, surely?’ He answered, ‘Someone who has dipped his hand into the dish with me, will betray me. The Son of Man is going to his fate, as the scriptures say he will, but alas for that man by whom the Son of Man is betrayed! Better for that man if he had never been born!’ Judas, who was to betray him; asked in his turn, ‘Not I, Rabbi, surely?’ ‘They are your own words’ answered Jesus.

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?


Our Father, who art in heaven,

  hallowed be thy name.

Thy kingdom come.

 Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

 and forgive us our trespasses,

 as we forgive those who trespass against us,

and lead us not into temptation,

 but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

CTD6 – The Oasis of Lent – Crossing the Desert: Lent and Conversion with Deacon James Keating – Discerning Hearts Podcast


The Oasis of Lent – Crossing the Desert: Lent and Conversion with Deacon James Keating

In this episode, Deacon James Keating and Kris McGregor discussing various aspects of marriage, spirituality, and the role of Christ in relationships. Deacon Keating reminds us that life is a continuous response to God’s love, with the ultimate fulfillment found in heaven.

While perfection may not be attainable, continual growth in yielding to Christ leads to spiritual improvement over time.


Discerning Hearts Reflection Questions

  1. Understanding Continuous Growth: How does Deacon Keating describe the concept of life as a continual response to God’s love? What does he emphasize regarding the attainment of perfection?
  2. Perfectionism in Relationships: What are the dangers associated with perfectionism in relationships, according to Deacon Keating? How does he suggest overcoming these challenges through spirituality and prayer?
  3. Importance of Intercessory Prayer: Why does Deacon Keating underscore the significance of intercessory prayer within marriage? How does he envision spouses supporting each other’s spiritual development?
  4. Sacramental Marriage as a Vocation: What parallels does Deacon Keating draw between sacramental marriage and Christ’s sacrificial love on the cross? How does he advocate for thorough spiritual preparation for marriage?
  5. Prioritizing Relationship with God: According to Deacon Keating, why is it essential for couples to prioritize their relationship with God in marriage? How does he emphasize the transformative potential of Christ’s love in relationships?

An excerpt from “Crossing the Desert: Lent and Conversion”:

“Moral conversion occurs in ordinary experience when we hit a wall or break through one. In other words, moral conversion can be ignited when we reach our limits and experience failure or finitude, or it can be ushered in when we transcend our limits and go beyond the self. We transcend the self by falling in love and/ or following the prompting of conscience at the cost of our own ego.

The traditional disciplines of Lent— prayer, fasting, and almsgiving, as well as communal worship— aim at fostering or preparing a person to welcome such limiting or breakthrough experiences. Most importantly, we are prepared to receive the truths known in these experiences, since we can rarely, if ever, orchestrate them. More than likely, we are taken up into such experiences, and our preparation beforehand can enhance our acceptance of the truths they carry.

(In regards to communal worship) …We usually imagine worship as a break in our secular lives, or sometimes even an obstacle to achieving other goals. With this attitude, worship is sometimes simply seen as “time out” from what is really important. Without denying the importance of secular realities for the laity, could we look at worship in another way? Worship is not an obstacle to daily living; it is not time off from more vital realities. Worship is, in fact, the great doorway into all that is both secular and holy. It is our way into real living. In worship, we find the great integration of the simple, ordinary, and plain (people, bread, wine, words) with the holy and transcendent (paschal mystery, incarnation, grace, transformation, salvation). The call of the laity is to carry into each day of work and domestic commitment the truth that the ordinary and the holy are not opposed. Only sin and the holy are opposed. Lenten worship services help us bring this truth to the world.

The more we come to see the presence of Christ in worship as a presence that permeates our being in the world, the more we will hunger to participate in worship as the source of our moral witness in everyday life. The Eucharist primarily is our participation in Christ’s Paschal Mystery, which is his self-offering to the Father, both in his life and upon the cross, and is also the Father’s response in raising him from the dead. Christ came to us; he came to dwell upon Earth and take on created goodness so that all in creation that is not good (sin) may be transformed by his presence, by grace. We too, in communion with him through the grace of the sacramental life, fill the ordinary world with his presence and become witnesses to this salvation through virtue and grace cooperating in moral activity.”


Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO.

Check out Deacon Keating’s “Discerning Heart” page