Discerning Hearts - Catholic Podcasts

composed by by St. Alphonsus of Liguori Visit the Discerning Hearts “Holy Souls” page for the complete novena and text of the prayers My Divine Redeemer, Thou didst die for me on the Cross, and hast so often united Thyself with me in Holy Communion, and I have repaid Thee only with ingratitude. Now, however, I love Thee above all things, O supreme God; and I am more grieved at my offences against Thee than at any other evil. I will rather die than offend Thee again. Grant me the grace of holy perseverance. Have compassion on me, and, at the same time, on the holy souls suffering in Purgatory. Mary, Mother of God, come to their aid with thy powerful intercession Say the following prayers: 1 Our Father… 1 Hail Mary… The Prayer to Our Suffering Savior for the Holy Souls in Purgatory O most sweet Jesus, through the bloody sweat which Thou didst suffer in the Garden of Gethsemane, have mercy on these Blessed Souls. Have mercy on them. R. Have mercy on them, O Lord. O most sweet Jesus, through the pains which Thou didst suffer during Thy most cruel scourging, have mercy on them. R. Have mercy on them, O Lord. O most sweet Jesus, through the pains which Thou didst suffer in Thy most painful crowning with thorns, have mercy on them. R. Have mercy on them, O Lord. O most sweet Jesus, through the pains which Thou didst suffer in carrying Thy cross to Calvary, have mercy on them. R. Have mercy on them, O Lord. O most sweet Jesus, through the pains which Thou didst suffer during Thy most cruel Crucifixion, have mercy on them. R. Have mercy on them, O Lord. O most sweet Jesus, through the pains which Thou didst suffer in Thy most bitter agony on the Cross, have mercy on them. R. Have mercy on them, O Lord. O most sweet Jesus, through the immense pain which Thou didst suffer in breathing forth Thy Blessed Soul, have mercy on them. R. Have mercy on them, O Lord. (State your intention(s) here while recommending yourself to the souls in Purgatory.) Blessed Souls, I have prayed for thee; I entreat thee, who are so dear to God, and who are secure of never losing Him, to pray for me a miserable sinner, who is in danger of being damned, and of losing God forever.  Amen.

 Saturday of the Thirtieth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord. Say slowly from your heart “Jesus, I Trust In You…You Take Over” Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart… From the Holy Gospel According to Luke 14:1,7-11 Now on a sabbath day Jesus had gone for a meal to the house of one of the leading Pharisees; and they watched him closely. He then told the guests a parable, because he had noticed how they picked the places of honour. He said this, ‘When someone invites you to a wedding feast, do not take your seat in the place of honour. A more distinguished person than you may have been invited, and the person who invited you both may come and say, “Give up your place to this man.” And then, to your embarrassment, you would have to go and take the lowest place. No; when you are a guest, make your way to the lowest place and sit there, so that, when your host comes, he may say, “My friend, move up higher.” In that way, everyone with you at the table will see you honoured. For everyone who exalts himself will be humbled, and the man who humbles himself will be exalted.’ What word made this passage come alive for you? What did you sense the Lord saying to you? Once more give the Lord an opportunity to speak to you: Now on a sabbath day Jesus had gone for a meal to the house of one of the leading Pharisees; and they watched him closely. He then told the guests a parable, because he had noticed how they picked the places of honour. He said this, ‘When someone invites you to a wedding feast, do not take your seat in the place of honour. A more distinguished person than you may have been invited, and the person who invited you both may come and say, “Give up your place to this man.” And then, to your embarrassment, you would have to go and take the lowest place. No; when you are a guest, make your way to the lowest place and sit there, so that, when your host comes, he may say, “My friend, move up higher.” In that way, everyone with you at the table will see you honoured. For everyone who exalts himself will be humbled, and the man who humbles himself will be exalted.’ What did your heart feel as you listened? What did you sense the Lord saying to you? Once more, through Him, with Him and in Him listen to the Word: Now on a sabbath day Jesus had gone for a meal to the house of one of the leading Pharisees; and they watched him closely. He then told the guests a parable, because he had noticed how they picked the places of honour. He said this, ‘When someone invites you to a wedding feast, do not take your seat in the place of honour. A more distinguished person than you may have been invited, and the person who invited you both may come and say, “Give up your place to this man.” And then, to your embarrassment, you would have to go and take the lowest place. No; when you are a guest, make your way to the lowest place and sit there, so that, when your host comes, he may say, “My friend, move up higher.” In that way, everyone with you at the table will see you honoured. For everyone who exalts himself will be humbled, and the man who humbles himself will be exalted.’ What touched your heart in this time of prayer? What did your heart feel as you prayed? What do you hope to carry with you from this time with the Lord? Our Father, who art in heaven, hallowed be thy name. Thy kingdom come. Thy will be done on earth, as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation,

 Part 1 of our conversation with Fr. Vincent Lampert on Exorcism In Exorcism: The Battle Against Satan and His Demons, Fr. Vincent Lampert, a seasoned Exorcist of the Archdiocese of Indianapolis, offers valuable insight on the important ministry of exorcism available in the Church in our modern times.  In our conversation, he offers a thorough and balanced overview of the activity of the enemy and the grace and freedom from those seeking deliverance from diabolical activity. You can find the book here. From the book description: At a time when many Christians no longer practice their faith, there has been an increase in the attention given to the devil and his devious ways. Because the devil seeks to destroy and separate us from God, all Catholics must be on guard. Providing a window into the merciful ministry of exorcism, Fr. Lampert equips Catholics with the knowledge necessary to avoid become vulnerable to spiritual attack. In Exorcism, you’ll learn – how the Church selects and trains priests for the ministry of exorcism – where and how the devil operates in the world, and what Scripture has to say about it – why it is vital for Catholics to live a vibrant life of faith – what to do if you suspect the presence of the demonic in your life or in others and – how to fend off spiritual attack and build a stronger relationship with God. Exorcism makes clear that the power of Satan to wreak havoc in our lives pales in light of the glorious omnipotence of our Redeemer, Jesus Christ.

composed by St. Alphonsus of Liguori Visit the Discerning Hearts “Holy Souls” page for the complete novena and text of the prayers Woe to me, unhappy being, if Thou, O Lord, hadst cast me into hell; for from that dungeon of eternal pain there is no deliverance. I love Thee above all things, O infinite God and I am sincerely sorry for having offended Thee again. Grant me the grace of holy perseverance. Have compassion on me, and, at the same time, on the holy souls suffering in Purgatory. O Mary, Mother of God, come to their assistance with thy powerful intercession. Say the following prayers: 1 Our Father… 1 Hail Mary… The Prayer to Our Suffering Savior for the Holy Souls in Purgatory O most sweet Jesus, through the bloody sweat which Thou didst suffer in the Garden of Gethsemane, have mercy on these Blessed Souls. Have mercy on them. R. Have mercy on them, O Lord. O most sweet Jesus, through the pains which Thou didst suffer during Thy most cruel scourging, have mercy on them. R. Have mercy on them, O Lord. O most sweet Jesus, through the pains which Thou didst suffer in Thy most painful crowning with thorns, have mercy on them. R. Have mercy on them, O Lord. O most sweet Jesus, through the pains which Thou didst suffer in carrying Thy cross to Calvary, have mercy on them. R. Have mercy on them, O Lord. O most sweet Jesus, through the pains which Thou didst suffer during Thy most cruel Crucifixion, have mercy on them. R. Have mercy on them, O Lord. O most sweet Jesus, through the pains which Thou didst suffer in Thy most bitter agony on the Cross, have mercy on them. R. Have mercy on them, O Lord. O most sweet Jesus, through the immense pain which Thou didst suffer in breathing forth Thy Blessed Soul, have mercy on them. R. Have mercy on them, O Lord. (State your intention(s) here while recommending yourself to the souls in Purgatory.) Blessed Souls, I have prayed for thee; I entreat thee, who are so dear to God, and who are secure of never losing Him, to pray for me a miserable sinner, who is in danger of being damned, and of losing God forever.  Amen.

 Friday of the Twenty-Ninth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord. Say slowly from your heart “Jesus, I Trust In You…You Take Over” Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart… From the Holy Gospel According to Luke 12:54-59 Jesus said to the crowds: ‘When you see a cloud looming up in the west you say at once that rain is coming, and so it does. And when the wind is from the south you say it will be hot, and it is. Hypocrites! You know how to interpret the face of the earth and the sky. How is it you do not know how to interpret these times? ‘Why not judge for yourselves what is right? For example: when you go to court with your opponent, try to settle with him on the way, or he may drag you before the judge and the judge hand you over to the bailiff and the bailiff have you thrown into prison. I tell you, you will not get out till you have paid the very last penny.’ What word made this passage come alive for you? What did you sense the Lord saying to you? Once more give the Lord an opportunity to speak to you: Jesus said to the crowds: ‘When you see a cloud looming up in the west you say at once that rain is coming, and so it does. And when the wind is from the south you say it will be hot, and it is. Hypocrites! You know how to interpret the face of the earth and the sky. How is it you do not know how to interpret these times? ‘Why not judge for yourselves what is right? For example: when you go to court with your opponent, try to settle with him on the way, or he may drag you before the judge and the judge hand you over to the bailiff and the bailiff have you thrown into prison. I tell you, you will not get out till you have paid the very last penny.’ What did your heart feel as you listened? What did you sense the Lord saying to you? Once more, through Him, with Him and in Him listen to the Word: Jesus said to the crowds: ‘When you see a cloud looming up in the west you say at once that rain is coming, and so it does. And when the wind is from the south you say it will be hot, and it is. Hypocrites! You know how to interpret the face of the earth and the sky. How is it you do not know how to interpret these times? ‘Why not judge for yourselves what is right? For example: when you go to court with your opponent, try to settle with him on the way, or he may drag you before the judge and the judge hand you over to the bailiff and the bailiff have you thrown into prison. I tell you, you will not get out till you have paid the very last penny.’ What touched your heart in this time of prayer? What did your heart feel as you prayed? What do you hope to carry with you from this time with the Lord? Our Father, who art in heaven, hallowed be thy name. Thy kingdom come. Thy will be done on earth, as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation,  but deliver us from evil. Amen Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

Chapter 22 of the Introduction to the Devout Life by St. Francis de Sales This is a Discerning Hearts recording read by Correy Webb CHAPTER XXII. The Necessity of Purging away all tendency to Venial Sins. AS daylight waxes, we, gazing into a mirror, see more plainly the soils and stains upon our face; and even so as the interior light of the Holy Spirit enlightens our conscience, we see more distinctly the sins, inclinations and imperfections which hinder our progress towards real devotion. And the selfsame light which shows us these blots and stains, kindles in us the desire to be cleansed and purged therefrom. You will find then, my child, that besides the mortal sins and their affections from which your soul has already been purged, you are beset by sundry inclinations and tendencies to venial sin; mind, I do not say you will find venial sins, but the inclination and tendency to them. Now, one is quite different from the other. We can never be altogether free from venial sin, —at least not until after a very long persistence in this purity; but we can be without any affection for venial sin. It is altogether one thing to have said something unimportant not strictly true, out of carelessness or liveliness, and quite a different matter to take pleasure in lying, and in the habitual practice thereof. But I tell you that you must purify your soul from all inclination to venial sin; —that is to say, you must not voluntarily retain any deliberate intention of permitting yourself to commit any venial sin whatever. It would be most unworthy consciously to admit anything so displeasing to God, as the will to offend Him in anywise. Venial sin, however small, is displeasing to God, although it be not so displeasing as the greater sins which involve eternal condemnation; and if venial sin is displeasing to Him, any clinging which we tolerate to mortal sin is nothing less than a resolution to offend His Divine Majesty. Is it really possible that a rightly disposed soul can not only offend God, but take pleasure therein? These inclinations, my daughter, are in direct opposition to devotion, as inclinations to mortal sin are to love: —they weaken the mental power, hinder Divine consolations, and open the door to temptations; —and although they may not destroy the soul, at least they bring on very serious disease. “Dead flies cause the ointment to send forth a stinking savor,” says the Wise Man. He means that the flies which settle upon and taste of the ointment only damage it temporarily, leaving the mass intact, but if they fall into it, and die there, they spoil and corrupt it. Even so venial sins which pass over a devout soul without being harbored, do not permanently injure it, but if such sins are fostered and cherished, they destroy the sweet savor of that soul—that is to say, its devotion. The spider cannot kill bees, but it can spoil their honey, and so encumber their combs with its webs in course of time, as to hinder the bees materially. Just so, though venial sins may not lose the soul, they will spoil its devotion, and so cumber its faculties with bad habits and evil inclinations, as to deprive it of all that cheerful readiness which is the very essence of true devotion; that is to say, if they are harbored in the conscience by delight taken therein. A trifling inaccuracy, a little hastiness in word or action, some small excess in mirth, in dress, in gaiety, may not be very important, if these are forthwith heeded and swept out as spiritual cobwebs;—but if they are permitted to linger in the heart, or, worse still, if we take pleasure in them and indulge them, our honey will soon be spoilt, and the hive of our conscience will be cumbered and damaged. But I ask again, how can a generous heart take delight in anything it knows to be displeasing to its God, or wish to do what offends Him? Glory be to Jesus. Amen.   For other chapters of the Introduction to the Devout Life a...

 SJC11 – Barricades on the Road to Contemplation, Part 2 – St. John of the Cross: Master of Contemplation with Fr. Donald Haggerty – Discerning Hearts Podcast In this series Fr. Donald Haggerty and Kris McGregor discuss the depths of prayer as explored by St. John of the Cross, the Mystical Doctor of the Church. An excerpt from St. John of the Cross: Master of Contemplation  We can view this next chapter as an argument in defense of the rigors of purification proposed in the many previous instructions. It is a preparatory chapter for taking up a more concentrated examination of the prayer of contemplation in the subsequent chapters. The treatise of The Dark Night begins in book 1 with a vivid treatment of certain imperfections commonly seen in those still in the earlier stages of spiritual pursuit. Saint John of the Cross is referring here to people who have already committed themselves to a habit of spiritual exercises and daily prayer, usually in the structured context of religious life, yet among laity as well, but who typically do not understand yet the serious nature of giving themselves fully to God. They are untried in the rigors of dedicated virtue and have not faced yet the arduous interior struggles that must be withstood over some time before a depth of spiritual quality embraces the soul. There can be no tested endurance in a soul that has not had sufficient time to persevere through hard trials. This demand is not just a need for seasoning and maturing in the experience of the spiritual life. The essential testing is much more fundamental. As an astute spiritual psychologist, Saint John of the Cross plunges underneath the surface of lives and identifies the motivation of souls in the early period of spiritual pursuit as often sullied and impure. Almost everyone in this early period of the spiritual life professes to be seeking only God, while at the same time the person shows signs of being excessively preoccupied with self in the spiritual pursuit. Saint John of the Cross comments explicitly: “Since their motivation in their spiritual works and exercises is the consolation and satisfaction they experience in them, and since they have not been conditioned by the arduous struggle of practicing virtue, they possess many faults and imperfections in the discharge of their spiritual activities” (DN 1.1.3). In this incisive section at the beginning of The Dark Night, he uses the schema of the seven capital vices to expose seven spiritual vices that generally afflict souls in the early period of a spiritual life. It proves to be an interesting commentary on the factor of underlying self-interest in the pursuit of spiritual life. This tendency to self-preoccupation demands a clear effort of interior mortification if we are to seek God with the selfless spirit that can lead eventually to contemplative graces in prayer. Haggerty, Donald. Saint John of the Cross: Master of Contemplation (pp. 141-142). Ignatius Press. Kindle Edition. For more episodes in this series visit Fr. Haggerty’s Discerning Hearts page here You find the book on which this series is based here

Day Eight Reflection by Saint John Paul II: “Thus the great gift of redemption – our being ‘brought forth’ to divine life – is a mighty work of God, the Father, Son and Holy Spirit. It must be received by us in faith. It must be lived. It must be proclaimed.” Prayer for the Intercession of St. John Paul II O Blessed Trinity, we thank you for having graced the Church with Saint John Paul II and for allowing the tenderness of your fatherly care, the glory of the Cross of Christ and the splendor of the Spirit of love to shine through him. Trusting fully in your infinite mercy and in the maternal intercession of Mary, he has given us a living image of Jesus the Good Shepherd. He has shown us that holiness is the necessary measure of ordinary Christian life and is the way of achieving eternal communion with you. Grant us, by his intercession, and according to your will, the graces we implore, through Christ our Lord. Amen. A Prayer composed by St. John Paul II Thanksgiving for the Eucharist For our paschal lamb, Christ, has been sacrificed. Therefore let us celebrate the feast! O Christ the Savior, we give You thanks for Your redeeming sacrifice, the only hope of men! O Christ the Savior, we give You thanks for the eucharistic breaking of bread, which You instituted in order to really meet Your brothers, in the course of the centuries! Christ the Savior, put into the hearts of the baptized the desire to offer themselves with You and to commit themselves for the salvation of their brothers! You who are really present in the Blessed Sacrament, spread Your blessings abundantly on Your people…Amen. [L’Osservatore Romano, 7-27-81, 2] St. John Paul II, pray for us.  Amen For the full 9-day Novena to St. John Paul II with Mp3 audio and text visit here

 Thursday of the Twenty-Ninth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord. Say slowly from your heart “Jesus, I Trust In You…You Take Over” Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart… From the Holy Gospel According to Luke 12:49-53 Jesus said to his disciples: ‘I have come to bring fire to the earth, and how I wish it were blazing already! There is a baptism I must still receive, and how great is my distress till it is over! ‘Do you suppose that I am here to bring peace on earth? No, I tell you, but rather division. For from now on a household of five will be divided: three against two and two against three; the father divided against the son, son against father, mother against daughter, daughter against mother, mother-in-law against daughter-in-law, daughter-in-law against mother-in-law.’ What word made this passage come alive for you? What did you sense the Lord saying to you? Once more give the Lord an opportunity to speak to you: Jesus said to his disciples: ‘I have come to bring fire to the earth, and how I wish it were blazing already! There is a baptism I must still receive, and how great is my distress till it is over! ‘Do you suppose that I am here to bring peace on earth? No, I tell you, but rather division. For from now on a household of five will be divided: three against two and two against three; the father divided against the son, son against father, mother against daughter, daughter against mother, mother-in-law against daughter-in-law, daughter-in-law against mother-in-law.’ What did your heart feel as you listened? What did you sense the Lord saying to you? Once more, through Him, with Him and in Him listen to the Word: Jesus said to his disciples: ‘I have come to bring fire to the earth, and how I wish it were blazing already! There is a baptism I must still receive, and how great is my distress till it is over! ‘Do you suppose that I am here to bring peace on earth? No, I tell you, but rather division. For from now on a household of five will be divided: three against two and two against three; the father divided against the son, son against father, mother against daughter, daughter against mother, mother-in-law against daughter-in-law, daughter-in-law against mother-in-law.’ What touched your heart in this time of prayer? What did your heart feel as you prayed? What do you hope to carry with you from this time with the Lord? Our Father, who art in heaven, hallowed be thy name. Thy kingdom come. Thy will be done on earth, as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation,  but deliver us from evil. Amen Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

Episode 5 – The Marian Mystery and the Liturgy – Pathway to Sacred Mysteries with Dr. David Fagerberg Ph.D. Dr. David Fagerberg and Kris McGregor discuss the mystical participation of the Blessed Virgin Mary in the liturgy. Here are some of the topics explored in this episode: What is the relationship between Mary and the liturgy of the Church? What is Liturgical Dogma? Why is dogma important? What is the authentic nature of “full and active participation”? From the discussion with Dr. Fagerberg: There’s a relationship between Mary and the liturgy. She’s the model of the spiritual attitude with which the church celebrates and lives. The divine mysteries, any names for Mary is the attentive Virgin. She’s the Virgin in prayer. She’s the Virgin Mother and the Virgin presenting offerings. What do we do in liturgy? This is what Paul VI goes through. In this document, we seek to be attentive, to offer a prayer, to be the maternal church that gathers the world under the wings and heals its sufferings and presents offerings. Mary is a model of a spiritual attitude, which every Christian should have when he or she celebrates and lives the divine mysteries. So she’s not a replacement of the mystery. She’s the model for how we live and express those mysteries. More taken from the discussion: The words which are vehicles for Spirit are revelatory in Scripture, but they’re dogmatic in other forms. And dogmas are words, and you have to use the right words. The doctor is writing the prescription for you. He can’t prescribe arsenic instead of aspirin, it matters which words he writes down on the pad. It matters what terms we use in our dogma. And that’s why the Church argues over these things. You have to have the wording just right. As Chesterton has said, the Church is a lion tamer, and she’s running with tigers and lions and dragons. And everything has to be just right in order to keep the balance. One wrong slip of words, Chesterton finishes, and all the stained glass would be broken and all the Christmas trees destroyed. Yeah. As it happened, when we goofed up our understanding of the sacramentality of the church, broke windows, and whitewashed the art, you have to be very careful in how you prescribe it. We prefer to have a kind of loosey-goosey why can’t we just say, be healthy? Why do we have to have doctors and med school and big medical manuals? Well, because it matters how strong a dose you prescribe. You have to argue about this. And sometimes the arguments have to go on for 300 years before we pinned down our correct definition of transubstantiation in order to make sense out of reality and symbol…John Carbone, again in his book, Wellspring of Worship writes The Virgin Mary is the Church as it dawns in a single person. Let’s see who knew that? Oh yeah. Second Vatican Council Lumen Gentium, the document on the Church. How should we end this with a chapter on Mary? Mary is the Church as it dawns in a single person.   For more podcast episodes of this series, visit the Pathways to Sacred Mysteries w/Dr. David Fagerberg page David W. Fagerberg is a Professor in the Department of Theology at the University of Notre Dame. He holds master’s degrees from Luther Northwestern Seminary, St. John’s University (Collegeville), Yale Divinity School, and Yale University. His Ph.D. is from Yale University in liturgical theology. Fagerberg’s work has explored how the Church’s lex cred...

  Day Seven Reflection by Saint John Paul II: “Certainly the whole mystery of Christ is a mystery of light. He is the ‘light of the world.’” Prayer for the Intercession of St. John Paul II O Blessed Trinity, we thank you for having graced the Church with Saint John Paul II and for allowing the tenderness of your fatherly care, the glory of the Cross of Christ and the splendor of the Spirit of love to shine through him. Trusting fully in your infinite mercy and in the maternal intercession of Mary, he has given us a living image of Jesus the Good Shepherd. He has shown us that holiness is the necessary measure of ordinary Christian life and is the way of achieving eternal communion with you. Grant us, by his intercession, and according to your will, the graces we implore, through Christ our Lord. Amen. A Prayer composed by St. John Paul II Lord, from You every family in heaven and on earth takes it name. Father, You are Love and Life. Through Your Son, Jesus Christ, born of woman, and through the Holy Spirit, the fountain of divine charity, grant that every family on earth may become for each successive generation a true shrine of life and love. Grant that Your grace may guide the thoughts and actions of husbands and wives for the good of their families and of all the families of the world. Grant that the young may find in the family solid support for their human dignity and for their growth in truth and love. Grant that love, strengthened by the grace of the sacrament of Marriage, may prove mightier than all the weaknesses and trials through which our families sometimes pass. Through the intercession of the Holy Family of Nazareth, grant that the Church may fruitfully carry out her worldwide mission in the family and through the family. We ask this of You, who are Life, Truth, and Love with the Son and the Holy Spirit. Amen. [L’Osservatore Romano, 5-25-80, 19] St. John Paul II, pray for us.  Amen For the full 9-day Novena to St. John Paul II with Mp3 audio and text visit here

 Wednesday of the Twenty-Ninth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord. Say slowly from your heart “Jesus, I Trust In You…You Take Over” Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart… From the Holy Gospel According to Luke 12:39-48 Jesus said to his disciples: ‘You may be quite sure of this, that if the householder had known at what hour the burglar would come, he would not have let anyone break through the wall of his house. You too must stand ready, because the Son of Man is coming at an hour you do not expect.’ Peter said, ‘Lord, do you mean this parable for us, or for everyone?’ The Lord replied, ‘What sort of steward, then, is faithful and wise enough for the master to place him over his household to give them their allowance of food at the proper time? Happy that servant if his master’s arrival finds him at this employment. I tell you truly, he will place him over everything he owns. But as for the servant who says to himself, “My master is taking his time coming,” and sets about beating the menservants and the maids, and eating and drinking and getting drunk, his master will come on a day he does not expect and at an hour he does not know. The master will cut him off and send him to the same fate as the unfaithful. The servant who knows what his master wants, but has not even started to carry out those wishes, will receive very many strokes of the lash. The one who did not know, but deserves to be beaten for what he has done, will receive fewer strokes. When a man has had a great deal given him, a great deal will be demanded of him; when a man has had a great deal given him on trust, even more will be expected of him.’ What word made this passage come alive for you? What did you sense the Lord saying to you? Once more give the Lord an opportunity to speak to you: Jesus said to his disciples: ‘You may be quite sure of this, that if the householder had known at what hour the burglar would come, he would not have let anyone break through the wall of his house. You too must stand ready, because the Son of Man is coming at an hour you do not expect.’ Peter said, ‘Lord, do you mean this parable for us, or for everyone?’ The Lord replied, ‘What sort of steward, then, is faithful and wise enough for the master to place him over his household to give them their allowance of food at the proper time? Happy that servant if his master’s arrival finds him at this employment. I tell you truly, he will place him over everything he owns. But as for the servant who says to himself, “My master is taking his time coming,” and sets about beating the menservants and the maids, and eating and drinking and getting drunk, his master will come on a day he does not expect and at an hour he does not know. The master will cut him off and send him to the same fate as the unfaithful. The servant who knows what his master wants, but has not even started to carry out those wishes, will receive very many strokes of the lash. The one who did not know, but deserves to be beaten for what he has done, will receive fewer strokes. When a man has had a great deal given him, a great deal will be demanded of him; when a man has had a great deal given him on trust, even more will be expected of him.’ What did your heart feel as you listened? What did you sense the Lord saying to you? Once more, through Him, with Him and in Him listen to the Word: Jesus said to his disciples: ‘You may be quite sure of this, that if the householder had known at what hour the burglar would come, he would not have let anyone break through the wall of his house. You too must stand ready,

Chapters 20 & 21 of the Introduction to the Devout Life by St. Francis de Sales This is a Discerning Hearts recording read by Correy Webb CHAPTER XX. A hearty Protest made with the object of confirming the Soul’s resolution to serve God, as a conclusion to its acts of Penitence. I, THE undersigned,—in the Presence of God and of all the company of Heaven, having considered the Infinite Mercy of His Heavenly Goodness towards me, a most miserable, unworthy creature, whom He has created, preserved, sustained, delivered from so many dangers, and filled with so many blessings: having above all considered the incomprehensible mercy and loving-kindness with which this most Good God has borne with me in my sin- fulness, leading me so tenderly to repentance, and waiting so patiently for me till this—(present) year of my life, notwithstanding all my ingratitude, disloyalty and faithless- ness, by which I have delayed turning to Him, and despising His Grace, have offended Him anew: and further, remembering that in my Baptism I was solemnly and happily dedicated to God as His child, and that in defiance of the profession then made in my name, I have so often miserably profaned my gifts, turning them against God’s Divine Majesty:—I, now coming to myself prostrate in heart and soul before the Throne of His Justice, acknowledge and confess that I am duly accused and convicted of treason against His Majesty, and guilty of the Death and Passion of Jesus Christ, by reason of the sins I have committed, for which He died, bearing the reproach of the Cross; so that I deserve nothing else save eternal damnation. But turning to the Throne of Infinite Mercy of this Eternal God, detesting the sins of my past life with all my heart and all my strength, I humbly desire and ask grace, pardon, and mercy, with entire absolution from my sin, in virtue of the Death and Passion of that same Lord and Redeemer, on Whom I lean as the only ground of my hope. I renew the sacred promise of faithfulness to God made in my name at my Baptism; renouncing the devil, the world, and the flesh, abhorring their accursed suggestions, vanities and lusts, now and for all eternity. And turning to a Loving and Pitiful God, I desire, intend, and deliberately resolve to serve and love Him now and eternally, devoting my mind and all its faculties, my soul and all its powers, my heart and all its affections, my body and all its senses, to His Will. I resolve never to misuse any part of my being by opposing His Divine Will and Sovereign Majesty, to which I wholly immolate myself in intention, vowing ever to be His loyal, obedient and faithful servant without any change or recall. But if unhappily, through the promptings of the enemy, or human infirmity, I should in anywise fail in this my resolution and dedication, I do most earnestly resolve by the grace of the Holy Spirit to rise up again so soon as I shall perceive my fall, and turn anew, without any delay, to seek His Divine Mercy. This is my firm will and intention,—my inviolable, irrevocable resolution, which I make and confirm without any reserve, in the Holy Presence of God, in the sight of the Church triumphant, and before the Church militant, which is my mother, who accepts this my declaration, in the person of him who, as her representative, hears me make it. Be pleased, O Eternal, All-Powerful, and All-Loving God,—Father, Son, and Holy Spirit, to confirm me in this my resolution, and accept my hearty and willing offering. And inasmuch as Thou hast been pleased to inspire me with the will to make it, give me also the needful strength and grace to keep it. O God, Thou art my God, the God of my heart, my soul, and spirit, and as such I acknowledge and adore Thee, now and for all eternity. Glory be to Jesus. Amen.   CHAPTER XXI. Conclusion of this First Purification HAVING made this resolution, wait attentively,

Conference 3 – Hope in Difficult Times: with Sts. Therese, Louis, and Zelie and Their Family with Fr. Timothy Gallagher O.M.V. Fr. Timothy Gallagher reflects on the lives of  St. Thérèse, Sts. Zelie and Louis, Servant of God Leonie, and many others from the Martin family. You will often hear in the family’s own words, through their letters and other writings, how they too were challenged by the same things that affect us today.  How they struggled and persevered through all the above questions to become the beloved family of saints we know today. In Conference 3, Fr. Gallagher reads the letters of St. Zelie Martin, which document the harrowing trials the Martin family faced, including the Franco-Prussian War, financial difficulties, the death of another child, and the near death of an infant Therese. Did you know that Fr. Timothy Gallagher has 14 different podcasts series on Discerning Hearts Catholic Podcasts?  Visit here to discover more!  

Day Six Reflection by Saint John Paul II: “The Good News which she received from her divine Founder obliges the Church to proclaim the message of salvation and human dignity and to condemn injustices and attacks on human dignity.” Prayer for the Intercession of St. John Paul II O Blessed Trinity, we thank you for having graced the Church with Saint John Paul II and for allowing the tenderness of your fatherly care, the glory of the Cross of Christ and the splendor of the Spirit of love to shine through him. Trusting fully in your infinite mercy and in the maternal intercession of Mary, he has given us a living image of Jesus the Good Shepherd. He has shown us that holiness is the necessary measure of ordinary Christian life and is the way of achieving eternal communion with you. Grant us, by his intercession, and according to your will, the graces we implore, through Christ our Lord. Amen. A Prayer composed by St. John Paul II And behold: we who… are standing… beneath the cross of the ages, wish, through Your cross and passion, O Christ, to cry out today that mercy [which] has irreversibly entered in to the history of man, into our whole human history—and which in spite of the appearances of weakness is stronger than evil. It is the greatest power and force upon which man can sustain himself, threatened as he is from so many sides… Holy is God. Holy and strong. Holy immortal One, have mercy on us. Have mercy: eleison: misere. May the power of Your love once more be shown to be greater than the evil that threatens it. May it be shown to be greater than sin… May the power of Your cross, O Christ, be shown to be greater than the author of sin, who is called “the prince of this world.” For by your blood and Your passion You have redeemed the world! [L’Osservatore Romano, 4-27-81,8] St. John Paul II, pray for us.  Amen For the full 9-day Novena to St. John Paul II with Mp3 audio and text visit here