Bishop Robert Barron’s Sermons - Catholic Preaching and Homilies

John the Baptist's designation of Jesus as Lamb of God is, I submit, largely misunderstood. It has little to do with Jesus' meekness, mildness, or humility and everything to do with his being the victim of a sacrifice. To find out why this is such good news, listen to the sermon!

The feast of the Baptism of the Lord is a celebration of God's great humility. In order to rescue us sinners, God the Son bent low and stood with us in the muck and mud of our dysfuction. This was so that he could draw us up to his glory.

One of the truths that is manifested on Epiphany (that's what the word "epiphania" means) is the compatibility of faith and reason, of religion and science. The Magi were scientists, astronomers interested in tracking and measuring the heavenly bodies. But they also saw in the orderliness of the universe evidence of God. Their search for Christ symbolizes the fact that all of science leads finally to God.

Paul lays out for the Colossians (and us) the virtues that make a family healthy. They include compassion, patience, bearing the burden of the other and, above all, love. To find out precisely what these terms mean, listen to the sermon!

Both Ahaz and Joseph are being summoned out of a narrow perspective and encouraged to dream big, to think of their lives within the context of God's purposes and plans. This makes them prime Advent figures.

John the Baptist sums up the Advent season. He lives in the desert, the place of no distraction, and he speaks a message of repentance and the confession of sin. Advent is a great time to clear away all that separates us from Christ. It is a time of repentance.

Advent is from the latin word adventus, which means coming or arrival. Some arrivals are positive; others are downright threatening. The Gospel for today paints a somewhat dark picture of the coming of the Son of Man, likening it to the flood of Noah. When Christ comes, we have to change, and that's often wrenching.

Along with Moses and Abraham, David is the most important figure in the Old Testament. The first Christians read Jesus in light of these heroes of the Old Testament.

Our readings for today are apocalyptic, which means that they describe the end of an old world and the beginning of a new one. The new world in question is the world of Christ's lordship. To enter into that spiritual space, we have to go through earthquake, famine, and war. But this is, finally good news!

Both our first reading and Gospel for today present the distinctively Biblical view of what happens to us after we die. We do not so much escape from the body as begin to live in a transformed and transfigured body, what Paul calls a "spiritual body."

The story of Zacchaeus in the Gospel of Luke is a kind of spiritual itinerary. If we attend to it carefully, we will learn the essentials of the life of grace.

The second letter to Timothy is Paul's parting advice to his young colleague and spiritual son. He speaks of being poured out like a libation, of being ready for a great journey, of having fought the good fight and run the successful race. All of these images are illuminating for us as well.

An awful lot of people probably find our first reading for this week offensive. We hear that Israel mowed the Amalekites down with the sword. How can this terrible story of conquest be a revelation of God's intentions? Listen as I offer the surprising interpretation that Origen of Alexandria offers.

The story of Naaman the Syrian is not terribly well-known, but it contains some marvelous spiritual lessons for all of us. It tells us of the importance of patience, humility, perseverance, prayer--and above all following our weakness as it leads us to God.

The prophet Habbakuk expresses what most of us feel at some point in our lives: how can God be so indifferent to suffering? Listen carefully to the answer he receives from the Lord.