Bishop Robert Barron’s Sermons - Catholic Preaching and Homilies

Marriage is not just some secular act or social arrangement. Rather, it is brought about by God for God's purposes. Marriage is properly understood, first and foremost, as a theological act. The purpose and meaning of marriage is revealed in the mystery of God's own life (the Trinity) , in God's relationship to creation, and in Christ's relationship with the Church.

Peter's magnificent confession of faith in the Lord Jesus illuminates, not only his divine identity, but it provides for us a great spiritual lesson in regards to how necessary it is to curtail the self striving of the ego in its need comfort and glory. In this regard, Christ invites, not only Peter, but all of us, into a new way of being in which negation of the ego and the practice of self denial enable us to grow in our capacity for love.

The Book of Joshua provokes us to consider one of the most important questions of the spiritual life- whom will you serve? Will it be the Lord or some other concern? Making something finite the ultimate concern of one's life is a grave spiritual predicament. Only is the Lord is ultimate and it is only when we recognize this truth that the other concerns of our life can be properly ordered and become spiritually fruitful.

The first reading for this Sunday is taken from the Old Testament Book of Kings. In this reading we are introduced to the Prophet Elijah, who is nearing the end of his mission. This particular scripture has much wisdom to share with us in regards to our own passage through the mid point of our lives and the necessity of remaining attentive to the Lord and open to his purposes.

We should never seek our final security in the things that worldly rulers and kings can provide. It is only through the shepherding of Christ that we find our way to good pasture.

If you walk the path of the prophet, you will abandon your own "career" and learn to follow the promptings of the Spirit. Also, you will be opposed. Once you accept and internalize those two lessons, you are ready to be a bearer of God's word.

The Eucharist is the holy meal that God wants to share with his people. It is also the sacrifice that makes that meal possible in the midst of a fallen world. To understand the eucharist, we have to keep these two dimensions in mind.

The Trinity is not simply a theological connundrum for scholars to fuss about. It stands at the very heart of our faith, since it expresses the fact that God is love. Our whole salvation depends on this great truth.

The Ascension of the Lord empowers the Church to fulfill its messianic mission: to gather the nations of the world into a relationship with the God of Israel.

The image of the vine and the branches indicates that our relationship with Christ is greater than that of merely a teacher to his students. Instead, we are related to him on all levels of our existence because Christ is the eternal Logos through whom all things are made.

The readings for today effect a correlation between the resurrection of Jesus and conversion. The biblical word for conversion is "metanoia" which has the sense of "going beyond the mind that you have." What would it be like to move from a death-haunted consciousness to resurrection-haunted one? It would involve a conversion.

From the time of Marx, Feuerbach and Freud, we've heard the critique that religion is a wish-fulfilling fantasy, a game of "pie in the sky when you die." The readings for this second Sunday of Easter give the lie to this criticism, for they show how those who were convinced of Jesus' resurrection were also deeply commited to a more just society.

There are some debunkers of religion around today who want us to believe that the story of the resurrection is just another iteration of the myth of the dying and rising god that can be found in many ancient cultures. Nothing could be further from the truth. A careful reading of the Easter accounts shows that they have to do with a very particular, historical individual and with a very particular, unrepeatable event.

Life is grim. It is marked by conflict, division, inextricably difficult situations. And brooding over all of it is the fact of death. How do we deal with this mess? We can't, but God can. In Christ, he takes on the dysfunction and sin of the world and takes it away through the divine mercy. Walk through the Passion narrative with this idea in mind.

Jeremiah 31:31contains the great prophecy that the Lord will one day place his law within our hearts. In the Old Testament, God's law was written on stone and often appreciated as an imposition, a burden. But Jesus is the Law incarnate, the Torah made flesh. Therefore, when we eat his body and drink his blood, we take the law into our hearts, and thus we realize the prophecy of Jeremiah.