New Books Network

Get more exercise, clean out the garage, quit smoking, put down the pint of ice cream… Most of us have behaviors wewant to change, projects we keep putting off, and bad habits we should stop. We know what we want to do, but the challenge is actually doing it. Fortunately for those of us who want to make some changes in our lives, psychology research can provide some helpful guidance. A few years ago, Dr. Kelly McGonigal reviewed the scientific literature on self-control and started teaching a course called “The Science of Willpower” for Stanford’s Continuing Studies program. Not surprisingly, it quickly became the most popular course in the program, and her students found the course to be life changing. The course became the foundation of McGonigal’s book, The Willpower Instinct: How Self-Control Works, Why It Matters, and What You Can Do to Get More of It (Avery, 2011). The book provides a research-based and compassionate approach to behavior change. It will help readers be more aware of the choices they make and have a greater understanding of practical ways to achieve their goals.

In October 2007, journalist Eric Simons sat in the stands of Memorial Stadium in Berkeley, Calif., to watch his beloved University of California Bears take on Oregon State University in football. If Cal won, it almost certainly would be ranked No. 1 in the country. Instead, Simons agonized as Cal’s quarterback struggled through the final play. Cal lost. Simons suffered a miserable train ride home to San Francisco. But from crushing defeat sprang an idea for his latest book, The Secret Lives of Sports Fans: The Science of Sports Obsession (The Overlook Press, 2013). A science and nature writer by trade, Simons sought scientific explanations for the physical and emotional reactions experienced by sports fans., “We are not subject to any kind of fan nature; we are more complex than that,” Simons writes. “We sports fan are glorious expressions of all the wondrous quirks and oddities in human nature.” Through the lens of sport and sports fans, Simons has built a unique window into what it means to be human.

How do you measure a star? In the middle of the 20th century, an interdisciplinary and international community of scientists began using radio waves to measure heavenly bodies and transformed astronomy as a result. David P. D. Munns’s new book charts the process through which radio astronomers learned to see the sounds of the sky, creating a new space for Cold War science. A Single Sky: How an International Community Forged the Science of Radio Astronomy (MIT Press, 2012) uses the emergence of radio astronomy to upend some of the commonly-held assumptions about the history of the modern sciences. Munns emphasizes the relative freedom of radio astronomers that stands in contrast to the popular meta-narrative of Cold War scientists bound by the interests of the military-industrial complex. He also shifts our focus from the more commonly-studied individual local and national contexts of science to look instead at scientific communities that transcended disciplinary and national boundaries, blending accounts of Australia, the UK, the Netherlands, and the US into a story that emphasizes the importance of cooperation (not competition) in driving scientific development. In addition to this, A Single Sky pays special attention to the importance of material culture (especially that of big radio telescopes) and pedagogy in shaping modern radio astronomy. It’s a fascinating story. Enjoy! For more information about The Dish, a film that Munns mentioned in the course of our conversation, see here.

T. J. Hinrichs and Linda L. Barnes have produced a volume that will change the way we learn about and teach the history of health and healing in China and beyond. Chinese Medicine and Healing: An Illustrated History (Harvard University Press, 2012) collects ten chronologically-organized chapters that each explore practices of health and healing in a specific historical period, ranging from oracle bones in the pre-Han period to modern McDonald’s restaurant décor. Each chapter is supplemented by short vignettes that introduce noteworthy texts, important concepts, or examples relevant to and contemporary with the material in the chapter. Taken together, the resulting volume can be used and enjoyed by a wide range of readers, from instructors and students in a university classroom to interested browsers on a Sunday afternoon in the park. It’s a phenomenal accomplishment and makes for an enjoyable and compelling read. In the course of our conversation, we talked about a wide range of issues germane to the volume, the research and writing of each of the editors, and the wider field of medicine and healing in China. Enjoy!

William G. Howell (with David Brent) is the author of the new book Thinking about the Presidency: The Primacy of Power (Princeton UP, 2013). Howell is the Sydney Stein Professor in American Politics at the University of Chicago, where he holds a joint appointment in the Harris School of Public Policy. Howell’s thesis is simple: “Power is every president’s North Star.” He argues in this succinct book that by focusing attention on the expansion of power, we can best understand the presidency and its evolution. Combining historical analysis of key documents and a synthesis of current scholarship, Howell offers a convincing and provocative case for power as the central feature of the presidency. Given the current attention to the Obama presidency’s treatment of secrets, privacy, and security, Howell’s book has much to add to these contemporary debates. The book builds a deep, scholarly argument, but one that could be read and appreciated by undergraduates and the public-at-large.

Most people who listen to this podcast will know that places like Japan, Italy, and Germany are in the midst of a demographic crisis. The trouble is that people in those countries are not having enough children to replace those of any age who are dying. This means the population of Japan et al. is declining (albeit slowly). But more importantly it means that the “age structure” of countries not at “replacement rate” is headed in the wrong direction: the number of young people is declining and the number of old people is rising. That’s bad because the young people produce all the stuff and also support the old people. Unless the young people become more productive, there’s going to be less stuff for everyone, but particularly for old people. According to Jonathan V. Last this troubling scenario is precisely what the United States will face if present demographic trends continue. In his fascinating What to Expect When No One’s Expecting: America’s Coming Demographic Crisis (Encounter Books, 2013), Last crunches the numbers and suggests that the U.S. population, even factoring in immigration, will soon fall below “replacement rate.” The problem is not, Last says, that Americans don’t want children. They do. It’s that having children has become more and more expensive. Americans think they can’t afford children. What can we do about that? Listen in and find out.

Jesus has inspired millions of people to both strive for social justice and commit horrific acts of violence. In the United States, Jesus has remained central in the construction of American identities and debates about Jesus have frequently revolved around his skin color and bodily appearance. In The Color of Christ: The Son of God and the Saga of Race in America (University of North Carolina Press, 2012), we get a history of Americans’ encounters with images of Jesus and the creation of them. Edward J. Blum, professor of history at San Diego State University, and Paul Harvey, professor of history at University of Colorado, Colorado Springs, have carefully mined a plethora of sources, including paintings, drawings, music, poetry, sermons, visions, and other historical documents, to reveal the rich conversation Americans have had around religion and race. The Color of Christ offers a chronological history from the colonial period to the present that weaves through the construction of Jesus’ image in various Christian groups consisting of primarily white members, and appropriations and challenges within Native Americans and African Americans communities. In our chat, Blum and Harvey discuss the ups and downs of American religious history, offering various vignettes of Jesus’ role in determining opinions about race. They also help us think about being an author, including issues of public scholarship, hustling as an academic, creating a book website, successful peer review, editorial control, and co-writing a book.

Few history books sell better than biographies of Nazi leaders. They attract anyone even tangentially interested in World War Two or Nazi Germany.  It’s not surprising, then, that there are dozens of biographies of Himmler, Goering, and Hitler himself. Oddly, though, Reinhard Heydrich is relatively understudied.  Robert Gerwarth’s wonderful new biography of Heydrich, titled Hitler’s Hangman: The Life of Heydrich (Yale UP, 2012), fills this gap admirably.  Gerwarth’s book is part of a new wave of serious biographies that have appeared in the last years.  All are characterized by a thoughtful engagement with recent research on the Holocaust.  All devote considerable attention to their subjects’ lives in the period before the Nazi takeover.  All emphasize the choices made by their subjects and the way these choices were not predetermined.  Hitler’s Hangman is an outstanding example of this new scholarship. Gerwarth’s work, in particular, is distinguished by its particularly effective writing.  He synthesizes a great deal of information gracefully, a demanding task in a biography this concise.  At the same time, he preserves space for anecdotes and details that illuminate his topic and add color to his narrative. Hitler’s Hangman has been widely praised by reviewers across the spectrum.  It is praise that is richly deserved.

Brian Michael Goss, professor of communication at St. Louis University in Madrid, has taken one of media’s most studied theories and given it a facelift. In Rebooting the Herman & Chomsky Propaganda Model in the Twenty-First Century (Peter Lang, 2013), Goss revisits the model created by Edward Herman and Noam Chomsky in their 1988 book, Manufacturing Consent. The filters remain, but Goss pushes the model into the modern context of new media models and expanded global exportation. “Far from condemning journalism,” Goss writes, “I hope to see it more closely approximate its mythologies about itself.” “Rebooting” is an important work, relevant not just to scholars, but all consumers of media.

There’s nothing quite like sitting down to write a novel about a man who, to quote Marie Macpherson, is blamed for “banning Christmas, football on Sundays,” and the like. What is one to do with such a subject, never mind making him interesting and sympathetic? Yet this is exactly what The First Blast of the Trumpet (Knox Robison Publishing, 2012) does for John Knox—best known as the dour misogynist who spearheaded the Scottish Reformation. Macpherson approaches Knox sideways through the character of Elizabeth Hepburn, a reluctant nun installed at the uncanonically young age of 24 as prioress of St. Mary’s Abbey to ensure the continued dominance of the earls of Bothwell (whose family name was Hepburn) over the abbey and its resources. Elizabeth’s determination to craft a life that suits her never wavers, despite the conflicting claims of her family, the lure of court politics, and the opposition of a male clergy bent on keeping women in their place. This wonderfully researched novel mixes history and fiction to reveal Scotland during its last century of independence in all its complexity, depravity, and richness; and as Elizabeth’s career increasingly intertwines with the childhood and youth of John Knox, the need for reform in the Scottish Catholic Church becomes ever clearer. The First Blast of the Trumpet is volume 1 of The Knox Trilogy.

Matthew Mosca’s impressively researched and carefully structured new book maps the transformation of geopolitical worldviews in a crucial period of Qing and global history. From Frontier Policy to Foreign Policy: The Question of India and the Transformation of Geopolitics in Qing China (Stanford University Press, 2013) traces a shift in the Qing state’s external relations from a “frontier policy” at the height of the Qianlong Emperor’s power in the middle of the eighteenth century, to a “foreign policy” by the time Qing scholars, officials, and rulers of the mid-nineteenth century perceived the weakness of their empire when faced with European rivals. At the crux of this change, Mosca demonstrates, was a major shift in the way the empire collected and interpreted information about the world both within and beyond Qing borders. With Qianlong’s death, private Qing scholars who began to take an interest in the empire’s administration transformed the geographical epistemology of the empire, creating a standardized geographical lexicon, a means of reconciling diverse place names in many different languages, and a way of comparing different local reports on major events that were impacting the state. Mosca illustrates this history by taking the Qing understanding of India (and British activities therein) as a case study, but the book is absolutely not limited to the case of India in the scope of its arguments and the potential reach of its conclusions about Qing geopolitics. Readers from beyond the field of Chinese studies will find useful discussions here of multiple Qing modes of cartography, geography, and lexicography that inform a broader historical epistemology of the early modern world. Enjoy!

Barbara Palmer and Dennis Simon are authors of Women and Congressional Elections: A Century of Change (Lynne Rienner, 2012). Palmer is associate professor of political science at Baldwin Wallace University and Dixon is professor of political science at Southern Methodist University. They have combined to write a deeply informative book about the trajectory of women in congress. The book offers many great anecdotes from the trail blazers: Elizabeth Cady Stanton (the first woman to run for congress), Margaret Chase Smith (the first woman elected to the Senate), and Shirley Chisom (the first African American woman elected to Congress). The authors also put together a new dataset of the universe of women candidates for office. What they find about where women succeed and the challenges they face after winning reveals a lot about what it means for a woman to run for office.

Dorothea was a widow who treated Martin Luther, the Duke of Saxony, and throngs of poor peasants with her medicinal waters. Anna was the powerful wife of the Elector of Saxony who favored testing medical remedies on others before using them on her friends and family. Elisabeth was an invalid patient whose preferred treatments included topical remedies and ministrations from the “almighty physician,” but never “the smear.” We meet these three lively women in the pages of Alisha Rankin’s wonderful new book on the medical practices of noblewomen from the last decades of the sixteenth century. Panaceia’s Daughters: Noblewomen as Healers in Early Modern Germany (University of Chicago Press, 2013) considers the intellectual and social contexts of healing practices in early modern Germany, focusing on elite women who spent much of their adult lives devising and administering medicinal remedies. The book argues that noblewomen were celebrated as healers not despite their gender, but because of it, offering a useful corrective to the historiography of gender and the sciences in early modernity. Rankin situates three in-depth case studies within a careful exploration of some of the main factors that enabled the kind of success that noblewomen-healers like Dorothea of Mansfield and Anna of Saxony enjoyed in sixteenth-century Germany: more opportunities for information exchange through local communities and wider epistolary networks; an increasing focus on empirical knowledge in its many forms; and the foundation role of written medicinal recipes as a form of kunst. It is a thoughtfully written and very clearly argued work that informs many aspects of the history of gender, of science and medicine, and of practical epistemologies. Enjoy!

You know you are not going to get the same old story about progressive literacies and education from Carmen Kynard, who ends the introduction to her book with a saying from her grandmother: “Whenever someone did something that seemed contradictory enough to make them untrustworthy, my grandmother simply called it runnin’ with the rabbits but huntin’ with the dogs.” Kynard persuasively illustrates throughout her book the extent to which progressive and liberal educationalists hold up progress toward truly liberatory education for African Americans and Latinos because they seek to please both rabbits and dogs in the 21st Century. In her own words, Kynard begins with this critique: “American schools and universities, through their scholarship and instructional designs, have often upheld a racial status quo alongside a rhetoric of dismantling it. These [are] not the workings of contradictory and confused individuals merely locked within their space and time. My grandmother understood that such contradictions happen inside of a totemic system. And once she pointed out that someone or something was runnin with the rabbits and huntin with the dogs, the expectation was that I would question the process and work to achieve an alternative awareness, ideological approach, and set of cultural practices” (19). Kynard is not taking the easy road. She looking calling out the racial double-tongue that characterizes the current educational discourse on cultural relevant teaching and learning. This is why a book such as this, which traces the histories, legacies, and influences of black protest movements (mostly student lead) on education and literacy is a must read now. Please listen in as I discuss this book with Kynard.

Humans are quite a bit like chimpanzees, genetically speaking. Of course humans are quite a bit like fruit flies, genetically speaking. But when it comes to behavior, humans are much more like chimpanzees than fruit flies. And so the question arrises: what can we learn about ourselves from chimpanzees? According to the veteran ethologist Frans De Waal, the answer is this: we are not the only species that lives in a moral universe. De Waal should know, because he’s been studying humans and chimpanzees for decades. In his new book  The Bonobo and the Atheist: In Search of Humanism Among Primates (Norton, 2013), De Waal points out that chimpanzees (and bonobos) show nearly the full range of “human” attachments, affects, and emotions. They love, feel loss, sulk, get angry, have fights, and make up. Just as important, they abide by conventional rules that give their groups order and assist cooperation. To De Waal, there is no doubt that all of these primate behavioral traits were evolved. Just so, he says, were they evolved in humans. In the interview we discuss the implications of this viewpoint for human life, and religious faith in particular.