New Books Network

Tim Maudlin’s Philosophy of Physics: Space and Time (Princeton University Press, 2012) is a clear, approachable, and engaging introduction to the philosophy of physics that focuses on fundamental notions of space and time. The book expertly interweaves the history and philosophy of science in the course of its narrative; readers will explore the historical development of ideas about space and time in the course of learning the outlines and intricacies of some of the most powerful physical concepts in the history of science. Maudlin is an expert teacher in these pages, using material examples to explain and explore aspects of the philosophy of physics from the geometrical structure of space to the topology of time. Over the course of our conversation, we talked about the place of the volume within the larger trajectory of Maudlin’s work, the ways that his experience as a student and a teacher of the philosophy of physics has shaped the volume, and some of the ways that the work significantly departs from similar introductions to the field. Enjoy!

During the interwar period (1918-1937), the city began to take its modern shape in Japan. At the same time, development in the Japanese provinces became a capitalist frontier in a new phase of industrial revolution. In Beyond the Metropolis: Second Cities and Modern Life in Interwar Japan (University of California Press, 2013), Louise Young traces these phenomena in an innovative and fluid narrative that is also a pleasure to read.  Young shifts our focus beyond Tokyo, the city that usually looms large in studies of Japanese modernity, and instead explores the worlds and the archives of the provincial city. Focusing on Sapporo, Kanazawa, Okayama, and Niigata, Young’s book is a fascinating study of the city as material network and social imaginary. The narrative celebrates and respects local differences in these very different urban localities, while at the same time tracing the emergence of shared spatial and temporal ways of living in the world. It is a careful, sensitive, and important study, and it changed the way I think about locality and Japan in history. Enjoy!

Philip Kretsedemas is the author of The Immigration Crucible: Transforming Race, Nation, and the Limits of the Law (Columbia UP 2012). He is associate professor of sociology at the University of Massachusetts, Boston. The book begins with a discussion of the conventional explanations, justifications, and advocacy for and against immigration. That background frames the current debate now occurring at the federal level on immigration reform. The book addresses that larger context but focuses a lot on the increasingly important role played by local lawmakers and local enforcement. Arizona 1070 is one example of this. Kretsedemas analyzes this shift to local enforcement and what its implications are for immigrants living in a patchwork of immigration laws and enforcement practices. Toward the end of the book, Kretsedemas tries to reconcile what the country can do to move forward. He suggests whiteness and race has been closely intermingled with national identity.

“If animals have suffered marginalization throughout the history of Western thought, then non-human, non-animal living beings, such as plants, have populated the margin of the margin”, a “zone of absolute obscurity” in which their mode of existence from a philosophical perspective is not even question-worthy. So writes Michael Marder, Ikerbasque Research Professor of Philosophy at the University of the Basque Country in the Basque autonomous region of Spain, in his new book, Plant-Thinking: A Philosophy of Vegetal Life (Columbia University Press, 2013). The metaphor of “ground-breaking” has never been so apt. Contrasting his view with the Aristotelean perspective in which plants are basically defective animals, Marder initiates inquiry into the nature of vegetal life on its own terms, and into how human life currently encounters, and how it should encounter, this radically foreign mode of existence. Marder’s goal is nothing less than a sort of Nietzschean “revaluation of values” when it comes to vegetal life.

Thanks in no small part to John K. Thornton, professor of history at Boston University, the field of Atlantic history has emerged as one of the most exciting fields of historical research over the past quarter century. Thornton has long insisted that the the age of discovery fostered linkages between the Americas, Europe, and Africa that transformed the diverse peoples of all three regions. Europeans did not simply impose their will upon Africans and Native Americans. A Cultural History of the Atlantic World, 1250-1820 (Cambridge University Press, 2012) showcases Thornton’s deep research in the primary source material of multiple nationalities — and languages — to provide the most comprehensive interpretation we have of how the first era of globalization transformed the cultures of all the peoples of the Atlantic basin.

I have read quite a few books on terrorism but always from an English language perspective. This has meant that I was missing the alternative stories from other nations. Guido Steinberg has done me a favour by publishing his German study in English. German Jihad: On the Internationalisation of Islamist Terrorism (Columbia UP, 2013)provides an excellent, detailed analysis of the recent history of the growth of Jihad inspired terrorism by German residents of both European and Asian heritage. He begins the book with one of the best explanations of the near enemy (apostate Islamic governments) and the far enemy (Western nations who are seen as supporting the near enemy), that I have read. He then explains the importance of the demographics of migration to Germany and its role in the Jihadist movement. Germany has a largely Turkish migrant population. As such they did not have the same influences or inspirations as Jihadists from an Arabic background. Importantly, they also did not have the same network of connections which allowed them to easily join international organisations such as Al Qaeda. These circumstances led to a particular series of connections and a lack of awareness by local law enforcement of the growing threat of terrorist activity. Guido gives us a professional and thorough analysis of this history and has sufficient detail to keep a research student engrossed for weeks. I highly recommend the book.

Over the last several podcasts, authors (Stedman Jones, Buchman, and Tienken) have repeatedly evoked neoliberalism. A new book helps to place this term and its meaning in American political history into better context. Michael Lind, the author of Land of Promise: An Economic History of the United States (Harper, 2012), has written a sweeping economic and political history of the United States. He is cofounder of the New American Foundation and policy director of the foundation’s Economic Growth Program. Lind argues that the important divide in the economic intellectual history of the country is between the “developmental tradition” of Hamilton and the “producerist vision” of Jefferson. Major social, political, and economic eras have been defined by competing arguments and victories along that age old argument. Lind takes us up through the present and calls on the Next Social Contract to adjust to the new economic realities of the 21st century. Lind brings a journalist’s style and a wonk’s zeal for detail and argument. His book is provocative and accessible to a wide audience.

In The Gaia Hypothesis: Science on a Pagan Planet (University of Chicago Press, 2013), Michael Ruse offers a fascinating history of the Gaia Hypothesis in the context of the transformations of professional and public engagements with science and technology in the 1960s. Based on an archive that spans texts, oral histories, and interviews with some of its major figures, The Gaia Hypothesis charts the development of the idea of the earth as a self-regulating organism. Ruse explores the development of the idea by Lynn Margulis and James Lovelock, and analyzes the nature and bases of the reactions to Margulis and Lovelock’s ideas from within different scientific and public communities. All of this is contextualized in a deep history of the different world concepts and philosophies of nature that informed the heated debate over Gaia, considering the idea of the earth as organism and nature as a self-regulating system in a range of texts that include Plato’s Timaeus, the work of German idealists, and the anthroposophy of Rudolf Steiner, among many others. (The attentive reader will also note a surprising connection between Gaia and William Golding’s Lord of the Flies.) The book is full of empathetic, insightful, and often very funny portraits of Margulis, Lovelock, and a community of other figures associated with Gaia and its histories. It is also a wonderfully lively and readable narrative. Enjoy!

There are a lot of theories that attempt to explain how Westerns came to leave their churches in great numbers. Some focus on ideas, particularly the idea that believing in God made no sense because the evidence for the existence of God is (so it’s said) very thin. Proponents of this theory believe that once religious people reasoned their way to irreligion. According to Mary Eberstadt, reason may account for some “secularization,” but hardly accounts for very much of it. In How the West Really Lost God: A New Theory of Secularization (Templeton Press, 2013), she proposes that Westerns “lost God” because the families in which they lived–the main transmission belts for religious beliefs–were transformed by other factors (urbanization, industrialization, etc.). As families became smaller and more fragmented, they ceased to transmit religious beliefs and habits to their younger members. Listen in to this fascinating interview.

Children born in the 1970s and 1980s received just a handful of vaccinations: measles, rubella, and a few others. Beginning the 1990s, the numbers of mandated vaccines exploded, so that today a fully-vaccinated child might receive almost three dozen vaccinations by the time he or she turns six. Worries over vaccinations are nothing new, but in recent years they have reached a new state of intensity. Supposed links between vaccinations and the spike in diagnoses of autism have generated a well-publicized anti-vaccination movement. Mark A. Largent addresses the roots of this controversy in Vaccine: The Debate in Modern America (Johns Hopkins University Press, 2012), a book that is as refreshing for its accessible, readable style as it is for the nuanced, dispassionate, and fair manner it treats the players in this debate, from health care professionals to Jenny McCarthy.

In 2010, for the first time, an African nation hosted the FIFA World Cup.  The advertisements surrounding the tournament used graphics and sounds intended to conjure the image of a vibrant, exotic land.  In fact, though, the African-ness of the South African World Cup was pretty thin, when not wholly fabricated.  For example, the music that introduced ESPN’s World Cup coverage sounded very African, as it opened with the sounding of an ox horn (the promo showed a bare-chested tribesman blowing the horn atop a mountain, silhouetted against the setting sun) and then built with pulsing drums and a choir singing layered refrains.  But the piece had been written by a composer from Utah, the musicians had recorded it in Utah, and the choir consisted of members of the Broadway cast of The Lion King.  At least Shakira’s ubiquitous song “Waka Waka (This Time for Africa)” had a more substantial African connection.  It had been lifted, initially without credit, from a Cameroonian military song made popular in the 1980s by the group Golden Sounds. The ironies of the 2010 tournament in South Africa are revealed in a number of essays in Africa’s World Cup: Critical Reflections on Play, Patriotism, Spectatorship, and Space (University of Michigan Press, 2013), edited by Peter Alegi and Chris Bolsmann.  In the interview with Peter, we learn of the findings and observations of the volume’s contributors: an international collection of anthropologists, architectural critics, bloggers, geographers, sociologists, journalists, photographers, and former players who all attended matches in South Africa.  They make sharp criticisms of class divides at the venues, the nationalism and commercialism, and, of course, the imperial reach of FIFA.  But as we hear from Peter, the book’s authors were also fans.   When mixing with other fans outside the stadiums, and then cheering their teams when the matches began, even normally skeptical academics and journalists were caught up in the event.  Their experiences show that, for all its faults, the FIFA World Cup is still an incomparable event.

In this sequel to Zita the Spacegirl, Zita faces the perils of being a famous space hero. Ben Hatke once again combines whimsical and lovely drawings with a great sense of humor. Although I purchased Legends of Zita the Spacegirl (First Second, 2012) for my daughter, I think that I’ve re-read it nearly as many times as she has. For more information, check out E.C. Myers’ rave review of the series. In this podcast, Hatke discusses his training as an artist, the origins and development of the Zita series, and provides fascinating information into how he conceptualizes and produces all-ages graphic novels.

The maps drawn up by early settlers to plot their inexorable expansion were not the first representations of North American space. Colonialism does not simply impose a new reality, after all, but attempts to shatter and discard whole systems of understanding. Indigenous maps preceded the colonial encounter and indigenous maps persist is this extended colonial moment. In Mark My Words: Native Women Mapping Our Nations (University of Minnesota Press, 2013), Mishuana Goeman finds in the poetry and prose of Native women authors the maps of both colonialism’s persistence and resistance to its ongoing containments. Goeman shows how writers like E. Pauline Johnson, Joy Harjo, Leslie Marmon Silko, and Heid Erdrich point toward a Native future beyond the settler models of territory, jurisdiction, and race.

On the day you were born, you arrived with your own unique biology and into your own unique social and cultural context. It would have been impossible to predict on that day how your life would unfold, or exactly the person you would become in the future. Why? Because there are so many complex and interrelated factors in the development of each and every human being. In his new book, The Human Spark: The Science of Human Development (Basic Books, 2013) world-renowned psychology professor Jerome Kagan tackles some of the most fascinating and important questions about what makes a human a human, and how we become who we are over the course of our lives. He draws from his decades of experience in developmental psychology, as well biology, neuroscience, and even literature and biographies, to inform his nuanced and big-picture view.  And never one to shy away from critical thinking, Kagan also provides thoughtful remarks on the limitations of psychology as a field of research. If you want to listen to a person with an amazing mind and decades of experience talk about psychology, this is the interview for you!

Michael Innis-Jimenez is the author of Steel Bario: The Great Mexican Migration to South Chicago, 1915-1940 (New York University Press, 2013). Innis-Jimenez is assistant professor in the Department of American Studies at the University of Alabama. His book explores the lives of Mexican newcomers to Chicago primarily during the Great Depression. He focuses much attention on how community organizations formed to integrate Mexicans into the economic and social life of the neighborhoods of South Chicago.  These hometown associations provided a variety of services to Mexican immigrants and Mexican Americans. In addition to bringing to life various aspects of this community, the book is filled with incredible photographs, maps, and historical documents. The artwork ads to the richness of the story he tells. But the book also helps to recall an earlier time of immigration and the long struggle of Mexican Americans to be fully accepted into their new homes.