Audio podcast of Interpreter: A Journal of Mormon Scripture

In this article, we will examine affinities between ancient extracanonical sources and a collection of modern revelations that Joseph Smith termed “extracts from the Prophecy of Enoch.” We build on the work of previous scholars, revisiting their findings with the benefit of subsequent scholarship. Following a perspective on the LDS canon and an introduction to the LDS Enoch revelations, we will focus on relevant passages in pseudepigrapha and LDS scripture within three episodes in the Mormon Enoch narrative: Enoch’s prophetic commission, Enoch’s encounters with the “gibborim,” and the weeping and exaltation of Enoch and his people.

In this article, we will examine affinities between ancient extracanonical sources and a collection of modern revelations that Joseph Smith termed “extracts from the Prophecy of Enoch.” We build on the work of previous scholars, revisiting their findings with the benefit of subsequent scholarship. Following a perspective on the LDS canon and an introduction to the LDS Enoch revelations, we will focus on relevant passages in pseudepigrapha and LDS scripture within three episodes in the Mormon Enoch narrative: Enoch’s prophetic commission, Enoch’s encounters with the “gibborim,” and the weeping and exaltation of Enoch and his people.

Al-Ghazālī and Ibn Rushd, two of the greatest thinkers in the Islamic tradition, gave a great deal of thought to the relationship between faith and reason, and to what should be done when received religious tradition appears to conflict with what reason appears to demonstrate. With whom should such problems and their resolutions be shared? Mainstream Christians and Jews have studied the works of the two men for centuries; perhaps what they say will prove interesting to Latter-day Saints, as well.

An investigation of ancient astronomy shows that a cubit was used not only as the metric of length (elbow to fingertip) but also as a metric of angle in the sky. That suggested a new interpretation that fits naturally: the brightest celestial object—the sun—moves eastward around the sky, relative to the stars, during the course of a year, by one cubit per day!

Review of John G. Turner, Brigham Young: Pioneer Prophet (Cambridge, Massachusetts: The Belknap Press of Harvard University Press, 2012), viii, 500, map, photos, notes, index.

General historical consensus holds that synagogues originated before the destruction of the Second Temple in AD 70, and therefore probably originated during the Babylonian captivity. The suggestion in Philo and Josephus that synagogues may have originated during the exodus was discredited by some historians in the 17th century, yet the Book of Mormon speaks of synagogues, sanctuaries, and places of worship in a manner which suggests that Lehi and his party brought some form of synagogal worship with them when they left Jerusalem around 600 BC. This essay revisits the most up to date scholarship regarding the origin of the synagogue and suggests that the Book of Mormon record provides ample reason to look for the origins of the synagogue much earlier that has become the academic custom.

The 1985 publication of John L. Sorenson’s An Ancient American Setting for the Book of Mormon presented the best argument for a New World location for the Book of Mormon. For all of its strengths, however, one aspect of the model has remained perplexing. It appeared that in order to accept that correlation one must accept that the Nephites rotated north to what we typically understand as northwest. The internal connections between text and geography were tighter than any previous correlation, and the connections between that particular geography and the history of the peoples who lived in that place during Book of Mormon times was also impressive. There was just that little problem of north not being north. This paper reexamines the Book of Mormon directional terms and interprets them against the cultural system that was prevalent in the area defined by Sorenson’s geographical correlation. The result is a way to understand Book of Mormon directions without requiring any skewing of magnetic north.

Review of Bart D. Ehrman. Forgery and Counterforgery: The Use of Literary Deceit in Early Christian Polemics. New York and Oxford: Oxford University Press, 2012). x + 628 pp, including bibliography and index. $39.95. Hardback.

Mormon is a historian with a literary sensibility and considerable literary skill. Though his core message is readily apparent to any competent reader, his history nevertheless rewards close reading. Its great scope means that much that is said must be said by implication. And its witness of Christ is sometimes expressed through subtle narrative parallels or through historical allegory. This article focuses on parallel narratives that feature Ammon1 and Ammon2, with special attention to the allegorical account of Ammon2 at the waters of Sebus. To fully comprehend the power of the testimony of Christ that Mormon communicates in his Ammon narratives, readers must glean from textual details an understanding of the social and political context in which the narratives unfold.

Abstract: Four Views on the Spectrum of Evangelicalism should be helpful to Latter-day Saints (and others) seeking to understand some of the theological controversies lurking behind contemporary fundamentalist/evangelical religiosity. Four theologians spread along a spectrum speak for different competing factions of conservative Protestants: Kevin Bauder  for what turns out to be his own somewhat moderate version of Protestant fundamentalism; Al Mohler  for conservative/confessional  evangelicalism; John Stackhouse  for generic evangelicalism; and Roger Olson  for postconservative evangelicalism. Each author introduces his own position and then is critiqued in turn by the others, after which there is a rejoinder. In addition, as I point out in detail, each of these authors has something negative to say about the faith of Latter-day Saints.

In 2010, BYU’s Neal A. Maxwell Institute published an article in which I demonstrated that the charge of plagiarism, frequently leveled against Joseph Smith by critics, is untrue. I noted, among other things, that the authors of books of the Bible sometimes quoted their predecessors. One of those authors was the apostle Paul, who drew upon a wide range of earlier texts in his epistles. This article discusses and demonstrates his sources.

This is a presentation which was given at "The Temple on Mount Zion" Conference on September 22, 2012.  (We apologize for the blurriness.) http://www.youtube.com/watch?v=MCoL92M_Gsc This presentation is also available as an audio podcast, and will be included in the podcast feed. You can listen by pressing the play button or download the podcast below:

Review of Paul F. Fink. Comparing and Evaluating the Scriptures: A Timely Challenge for Jews, Christians, Muslims, and Mormons. Lompoc, CA: Summerland Publishing, 2008. 166 pp. $16.95 (paperback and e-book format).

The following essay was presented on 3 August 2012 as “Of ‘Mormon Studies’ and Apologetics” at the conclusion of the annual conference of the Foundation for Apologetic Information and Research (FAIR) in Sandy, Utah. It represents the first public announcement and appearance of Interpreter: A Journal of Mormon Scripture, which had been founded only slightly more than a week earlier, on 26 July. In my view, that rapid launch was the near-miraculous product of selfless collaboration and devotion to a cause on the part of several people—notable among them David E. Bokovoy, Alison V. P. Coutts, William J. Hamblin, Bryce M. Haymond, Louis C. Midgley, George L. Mitton, Stephen D. Ricks, and Mark Alan Wright—and I’m profoundly grateful to them. This essay, which may even have some slight historical value, is something of a personal charter statement regarding that cause. It is published here with no substantial alteration.

This is the sixth Scripture Roundtable from the Interpreter Foundation, in which we discuss Doctrine & Covenants section 1, bringing in various insights to help us better understand these scriptures.