Discerning Hearts - Catholic Podcasts

 Monday of the Thirty-Second Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord. Say slowly from your heart “Jesus, I Trust In You…You Take Over” Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart… From the Holy Gospel According to Luke 17:1-6 Jesus said to his disciples: ‘Obstacles are sure to come, but alas for the one who provides them! It would be better for him to be thrown into the Sea with a millstone put round his neck than that he should lead astray a single one of these little ones. Watch yourselves! If your brother does something wrong, reprove him and, if he is sorry, forgive him. And if he wrongs you seven times a day and seven times comes back to you and says, “I am sorry,” you must forgive him.’ The apostles said to the Lord, ‘Increase our faith.’ The Lord replied, ‘Were your faith the size of a mustard seed you could say to this mulberry tree, “Be uprooted and planted in the sea,” and it would obey you.’ What word made this passage come alive for you? What did you sense the Lord saying to you? Once more give the Lord an opportunity to speak to you: Jesus said to his disciples: ‘Obstacles are sure to come, but alas for the one who provides them! It would be better for him to be thrown into the Sea with a millstone put round his neck than that he should lead astray a single one of these little ones. Watch yourselves! If your brother does something wrong, reprove him and, if he is sorry, forgive him. And if he wrongs you seven times a day and seven times comes back to you and says, “I am sorry,” you must forgive him.’ The apostles said to the Lord, ‘Increase our faith.’ The Lord replied, ‘Were your faith the size of a mustard seed you could say to this mulberry tree, “Be uprooted and planted in the sea,” and it would obey you.’ What did your heart feel as you listened? What did you sense the Lord saying to you? Once more, through Him, with Him and in Him listen to the Word: Jesus said to his disciples: ‘Obstacles are sure to come, but alas for the one who provides them! It would be better for him to be thrown into the Sea with a millstone put round his neck than that he should lead astray a single one of these little ones. Watch yourselves! If your brother does something wrong, reprove him and, if he is sorry, forgive him. And if he wrongs you seven times a day and seven times comes back to you and says, “I am sorry,” you must forgive him.’ The apostles said to the Lord, ‘Increase our faith.’ The Lord replied, ‘Were your faith the size of a mustard seed you could say to this mulberry tree, “Be uprooted and planted in the sea,” and it would obey you.’ What touched your heart in this time of prayer? What did your heart feel as you prayed? What do you hope to carry with you from this time with the Lord? Our Father, who art in heaven, hallowed be thy name. Thy kingdom come. Thy will be done on earth, as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation,  but deliver us from evil. Amen Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

Day Eight:  For the grace of possessing heaven already in this life by faith. For Saint Elizabeth of the Trinity, the veil between heaven and earth is thin.  If we listen carefully with the ear of our heart, we can hear Mary share with us what she heard from Christ as He offered His great hymn of praise from the Cross. It is a canticle so beautiful, so exquisite, it reaches the very heart of the Father and fills the whole world with a salvific love. Through Mary’s presence in our agony, if we let her, Saint Elizabeth explains that the Mother of the Lord will teach us how to sing this same canticle– so that we can do something beautiful for God. She is with us to the very end. This is why Saint Elizabeth calls Mary “Gate of Heaven.” As beautiful as this is, there are other canticles of praise that Elizabeth invites us to hear.  She hears the 144,000 gathered around the throne of the lamb and she hears the elders who cry out “holy, holy, holy” as they cast down their crowns before the Risen Lord. The glory, praise, and silence of the saints echo in this life so that we too might know their joy.  Saint Elizabeth wants us to hear this eternal hymn of praise and imitate it.  A life lived in humility, simplicity, and recollection avails itself to such imitation – and when it does, heaven becomes present in this life by faith. By faith, what is in heaven becomes present on earth. In the humble limits of the present moment and circumstances, we can participate in the great praise of glory that the angels and saints offer in heaven. Heaven is not a remote or future reality. Heaven, even if hidden from our earthly eyes, is close by and present.  It is present in the Mass. It is also present in everything – because by faith, everything and anything can become a sacrament that gives us God. The love of heaven is present to us by faith.  This is because faith makes us open to the presence of God dwelling in our souls.  Wherever God dwells, there is heaven.  The heaven of glory, with all the angels and saints, is present in our soul because this heaven is never separate from God.  This means in the heaven of our souls where God dwells, the heaven of glory is already breaking in. For the person of faith already implicated in the glory of heaven, nothing and no one is ever ordinary or commonplace.  Every life event, no matter how small or large, how disappointing or joyful, is always a new opportunity for the soul to encounter the immensity of God’s love.  The Trinity’s excessive love changes everything – even the most ordinary tasks become charged with new and everlasting meaning. This means that no one who believes ever really has an “ordinary” life – through faith, this passing life is opened to the greatness of eternity. Time for Saint Elizabeth is nothing other than “eternity begun and still in progress.” In relation to the grace of living heaven by faith, Saint Elizabeth’s mission finds its footing in the great prayer of Jesus the night before He died.  On that night, He offered his supreme prayer and his heart’s desire – that we might dwell where He dwells – the Son of the Father dwells in the Fathers love, and Saint Elizabeth is praying that we might realize Jesus’ divine dream and dwell with Him in this great love too. For this purpose, let us pray: O My God, Trinity whom I adore, help me to forget myself entirely so as to be established in you as still and as peaceful as if my soul were already in eternity. May nothing be able to disturb my peace, nor make me depart from you, o my Unchanging One, but may each moment carry me further into the depths of your Mystery. Pacify my soul, make it your heaven, your beloved abode, your resting place. May I never leave you there alone, but may I be entirely present, my faith completely ready, wholly adoring, fully surrendered to your creative action. O my beloved Christ, crucified by love,

Sunday O Lord God Almighty, I beseech Thee, by the precious blood which Thy Divine Son Jesus shed in the garden, deliver the souls in purgatory, and especially that one which is the most forsaken of all; and bring it to Thy glory, there to praise and bless Thee forever. Amen. O Lord, hear my prayer And let my prayer cry come onto thee. O God the Creator and Redeemer of all the faithful, grant unto the souls of thy servants and handmaids the remission of all their sins that through our devout supplications they may obtain the pardon they have always desired. Who live and reign world without end…Amen. Say the following prayers: Our Father Hail Mary Glory Be Eternal rest grant unto them, O Lord; and let perpetual light shine upon them. May their souls and the souls of all the faithfully departed rest in peace.  Amen. For every day of the week 

Sunday of the Thirty-Second Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord. Say slowly from your heart “Jesus, I Trust In You…You Take Over” Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart… From the Holy Gospel According to Luke 20:27-38 Some Sadducees – those who say that there is no resurrection – approached Jesus and they put this question to him. Jesus replied, ‘The children of this world take wives and husbands, but those who are judged worthy of a place in the other world and in the resurrection from the dead do not marry because they can no longer die, for they are the same as the angels, and being children of the resurrection they are sons of God. And Moses himself implies that the dead rise again, in the passage about the bush where he calls the Lord the God of Abraham, the God of Isaac and the God of Jacob. Now he is God, not of the dead, but of the living; for to him all men are in fact alive.’ What word made this passage come alive for you? What did you sense the Lord saying to you? Once more give the Lord an opportunity to speak to you: Some Sadducees – those who say that there is no resurrection – approached Jesus and they put this question to him. Jesus replied, ‘The children of this world take wives and husbands, but those who are judged worthy of a place in the other world and in the resurrection from the dead do not marry because they can no longer die, for they are the same as the angels, and being children of the resurrection they are sons of God. And Moses himself implies that the dead rise again, in the passage about the bush where he calls the Lord the God of Abraham, the God of Isaac and the God of Jacob. Now he is God, not of the dead, but of the living; for to him all men are in fact alive.’ What did your heart feel as you listened? What did you sense the Lord saying to you? Once more, through Him, with Him and in Him listen to the Word: Some Sadducees – those who say that there is no resurrection – approached Jesus and they put this question to him. Jesus replied, ‘The children of this world take wives and husbands, but those who are judged worthy of a place in the other world and in the resurrection from the dead do not marry because they can no longer die, for they are the same as the angels, and being children of the resurrection they are sons of God. And Moses himself implies that the dead rise again, in the passage about the bush where he calls the Lord the God of Abraham, the God of Isaac and the God of Jacob. Now he is God, not of the dead, but of the living; for to him all men are in fact alive.’ What touched your heart in this time of prayer? What did your heart feel as you prayed? What do you hope to carry with you from this time with the Lord? Our Father, who art in heaven, hallowed be thy name. Thy kingdom come. Thy will be done on earth, as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation,  but deliver us from evil. Amen Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

Day Seven – For the grace to become, like Mary, the “prey” of the Trinity – a soul consumed by love. In the spiritual mission of Saint Elizabeth, the Virgin Mary, humble handmaid of the Lord, is the model of radical surrender to the Trinity. When we look to her, we see what it means to be the “prey” of the Trinity – a grace that we have been asking for throughout this Novena. When the Angel appeared to her, Mary responded: “I am the handmaid of the Lord, Let it be done to me according to your will.”  Out of this humble “yes”, the Holy Trinity was able to bring to fulfillment the loving plan of salvation. This humble “yes” reveals a great spiritual truth for how God desires to work in every soul: God’s saving plan is always unleashed in the world through humble loving obedience to the Trinity. For Saint Elizabeth, Mary’s obedient “yes” was more than a one-time event – Mary’s “fiat” reveals a continual attitude that she kept throughout her life, as she followed Jesus and stood before the Cross.  This attitude was no mere human achievement.  Mary’s constant awareness and readiness to respond with obedience to God was itself a work of the Trinity within her.  Every act of surrender begets an even deeper act of surrender. In this way, Saint Elizabeth describes the humble handmaid of the Lord as the “prey” of the Trinity.  Every prayerful soul, according to Saint Elizabeth, should make this same humble offering and become the “prey “ of the Trinity. Just as the Virgin Mary became the “prey” of the Trinity through her peaceful and recollected surrender, through our surrender to the Holy Trinity, we can learn to live in humble recollection in each moment.  In both peaceful moments of silence and difficult moments of trial, the Lord is just as present to us – He never changes. We simply need to believe in His immense love and have confidence in Him. This means we must renounce every disturbance of worry, anxiety, self-pity, or despair that would interrupt our own “fiat” to the Lord. Such prayer is difficult, but allowing Mary to show us how to be this humble and recollected is an important aid. Christ has saved her maternal presence for our sake – He wants us to know His Mother because she is ready to help us if we ponder her example.  A soul recollected in God’s presence can become like Mary, abandoned to the Father, docile to the Holy Spirit, and devoted to the Son, When this happens, this believer has also become the “prey” of the Trinity – a soul consumed by love. Let us pray O My God, Trinity whom I adore, help me to forget myself entirely so as to be established in you as still and as peaceful as if my soul were already in eternity. May nothing be able to disturb my peace, nor make me depart from you, o my Unchanging One, but may each moment carry me further into the depths of your Mystery. Pacify my soul, make it your heaven, your beloved abode, your resting place. May I never leave you there alone, but may I be entirely present, my faith completely ready, wholly adoring, fully surrendered to your creative action. O my beloved Christ, crucified by love, I would like to be a bride for your heart. I would like to cover you with glory, I would like to love you… unto death. I feel my powerlessness, however, and I ask you to clothe me with yourself, to identify my soul with all the movements of your soul, to defeat me, to overwhelm me, to substitute yourself for me, that my life might be but the radiation of your Life. Come into me as Adorer, as Healer, as Savior. O Eternal Word, Word of my God, I want to spend my life listening to you, I want to be completely docile, ready to learn everything from you. Then, through all nights, all voids, all weakness, I want to fixate on you always and to remain under your great light. O My beloved Star, fascinate me so that I would not be able to forsake your shining light. O Consuming Flame, Spirit of love,

Episode 7 – The Definition of Liturgy – Pathway to Sacred Mysteries with Dr. David Fagerberg Ph.D. Dr. David Fagerberg and Kris McGregor discuss a “thicker” definition of liturgy. Here are some of the topics explored in this episode: Liturgy is the perichoresis of the Trinity kenotically extended to invite our synergistic ascent into deification. From the discussion with Dr. Fagerberg: So conversion metanoia means to take on a new mind, to receive a new mind. Well, what could you do with a new mind? I might see things differently. I might change my values. They might be turned upside down from selfish values to kingdom values. Conversion is one step, but it’s a lifelong step. The entire life is a extended baptismal conversion. So one baptism doesn’t end something. It starts something the same way that a wedding starts a marriage. It’s it’s not the end of the marriage. It’s the beginning of the marriage. And baptism is the start of what, what do you want to call? The thing that baptism is the start of, Christianity, spirituality, your liturgical life, your spiritual warfare, your joys in the kingdom. It’s the beginning. For more podcast episodes of this series, visit the Pathways to Sacred Mysteries w/Dr. David Fagerberg page David W. Fagerberg is a Professor in the Department of Theology at the University of Notre Dame. He holds master’s degrees from Luther Northwestern Seminary, St. John’s University (Collegeville), Yale Divinity School, and Yale University. His Ph.D. is from Yale University in liturgical theology. Fagerberg’s work has explored how the Church’s lex credendi (law of belief) is founded upon the Church’s lex orandi (law of prayer). This was expressed in Theologia Prima (Hillenbrand Books, 2003). He has integrated into this the Eastern Orthodox understanding of asceticism by considering its role in preparing the liturgical person. This was treated in On Liturgical Asceticism (Catholic University Press, 2013). And these two themes come together in Consecrating the World: On Mundane Liturgical Theology (Angelico Press, 2016). He also has an avocation in G. K. Chesterton, having published Chesterton is Everywhere (Emmaus Press, 2013) and The Size of Chesterton’s Catholicism (University of Notre Dame, 1998). Here are a few of Dr. Fagerberg’s books:

Saturday O Lord God Almighty, I beseech Thee, by the precious blood which gushed forth from the sacred side of Thy Divine Son Jesus in the presence of and to the great sorrow of His most holy Mother deliver the souls in purgatory, and among them all especially that soul which has been most devout to this noble Lady; that it may come quickly into Thy glory, there to praise Thee in her, and her in Thee, through all the ages. Amen. O Lord, hear my prayer And let my prayer cry come onto thee. O God the Creator and Redeemer of all the faithful, grant unto the souls of thy servants and handmaids the remission of all their sins that through our devout supplications they may obtain the pardon they have always desired. Who  live and reign world without end…Amen. Say the following prayers: Our Father Hail Mary Glory Be Eternal rest grant unto them, O Lord; and let perpetual light shine upon them. May their souls and  the souls of all the faithfully departed rest in peace.  Amen. For every day of the week 

 Saturday of the Thirty-First Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord. Say slowly from your heart “Jesus, I Trust In You…You Take Over” Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart… From the Holy Gospel According to Luke 16:1-8 Jesus said to his disciples: ‘I tell you this: use money, tainted as it is, to win you friends, and thus make sure that when it fails you, they will welcome you into the tents of eternity. The man who can be trusted in little things can be trusted in great; the man who is dishonest in little things will be dishonest in great. If then you cannot be trusted with money, that tainted thing, who will trust you with genuine riches? And if you cannot be trusted with what is not yours, who will give you what is your very own? ‘No servant can be the slave of two masters: he will either hate the first and love the second, or treat the first with respect and the second with scorn. You cannot be the slave both of God and of money.’ The Pharisees, who loved money, heard all this and laughed at him. He said to them, ‘You are the very ones who pass yourselves off as virtuous in people’s sight, but God knows your hearts. For what is thought highly of by men is loathsome in the sight of God.’ What word made this passage come alive for you? What did you sense the Lord saying to you? Once more give the Lord an opportunity to speak to you: Jesus said to his disciples: ‘I tell you this: use money, tainted as it is, to win you friends, and thus make sure that when it fails you, they will welcome you into the tents of eternity. The man who can be trusted in little things can be trusted in great; the man who is dishonest in little things will be dishonest in great. If then you cannot be trusted with money, that tainted thing, who will trust you with genuine riches? And if you cannot be trusted with what is not yours, who will give you what is your very own? ‘No servant can be the slave of two masters: he will either hate the first and love the second, or treat the first with respect and the second with scorn. You cannot be the slave both of God and of money.’ The Pharisees, who loved money, heard all this and laughed at him. He said to them, ‘You are the very ones who pass yourselves off as virtuous in people’s sight, but God knows your hearts. For what is thought highly of by men is loathsome in the sight of God.’ What did your heart feel as you listened? What did you sense the Lord saying to you? Once more, through Him, with Him and in Him listen to the Word: Jesus said to his disciples: ‘I tell you this: use money, tainted as it is, to win you friends, and thus make sure that when it fails you, they will welcome you into the tents of eternity. The man who can be trusted in little things can be trusted in great; the man who is dishonest in little things will be dishonest in great. If then you cannot be trusted with money, that tainted thing, who will trust you with genuine riches? And if you cannot be trusted with what is not yours, who will give you what is your very own? ‘No servant can be the slave of two masters: he will either hate the first and love the second, or treat the first with respect and the second with scorn. You cannot be the slave both of God and of money.’ The Pharisees, who loved money, heard all this and laughed at him. He said to them, ‘You are the very ones who pass yourselves off as virtuous in people’s sight, but God knows your hearts. For what is thought highly of by men is loathsome in the sight of God.’ What touched your heart in this time of prayer? What did your heart feel as you prayed?

 The Eucharist and the Hope of Conversion with Deacon James Keating Ph.D. An excerpt from the talk by Deacon Keating… We know that self-involvement is boring because we know all the remedies that Americans try to unleash themselves from that boredom, sex, drugs, and rock and roll. We all know that we are bored because we are constantly anesthetizing ourselves. We are constantly escaping. We are constantly distracted as a culture because the one thing that is weighing us down is what the commercial market, governments, popular culture, everyone tells us that we should be involved in, the self. And the only one who doesn’t say we should be involved in the self is the one we crucified and killed. That’s how powerful the movement to stay self-involved is, even under anesthesia, the anesthesia of the current culture, because God help anyone who tries to free us or release us from this powerful self-involvement, they will be killed. They will be ignored. They will be, in some way, tortured, relegated to the margins, attacked. That’s how much we love the self. The remedy to that is Sunday mass. And of course, the reason Sunday mass is dwindling in attention, in a de-attention, and we are closing parish after parish across diocese after diocese is because the mass is the only hour not about the self. There is nothing to attract an American to the mass because its objectivity does not pander to immediate gratification. And the whole culture panderers to immediate gratification. And the one holy and sacred place that refuses to play into our wound is the mass. The one place that refuses to profit off of our wound is the mass. Can we jazz it up a bit? Can you make it more like entertainment? Can you please change the prayers every Sunday so it’s not all predictable? And the mass stands its ground of objective revelation of the one act of God, which is our only way into the freedom from the self. This is my body given for you. Two thousand years, we are not budging on that objective reality. If you want to be relieved of the burden of the self, you must suffer the mass. It is not entertainment. It is reconfiguration of your first interest. And that is a spiritual chiropractic that hurts like hell. It is a reorientation of your first interest. And to be with God, it cannot be you. It has to be the mystery of God’s own self that fascinates us. So He gives us baptism and He gives us all the other sacraments to assist in this reorientation. And the drama of our lives is very clear. In the end, will he or will he not become sick of himself? Let’s watch and see. And if he becomes sick of himself in the face of the revealing beauty of God and he participates in what has been revealed, the life, death, and resurrection of Jesus, we call that salvation, and we’ll call that man saved, holy. But it is a wrenching drama. If you look at the next series of notes there, the Eucharist is the mutual indwelling of the Father, Son, and Holy Spirit. In other words, the Eucharist is God pouring out his love. That’s the gift. The Eucharist is God, the Trinitarian God pouring out the gift, which is his love in order to invite us to receive it. See that passive language? In order to invite to receive. There is no coercion in love. We must trust, surrender, and respond to the grace. Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO.  Check out Deacon Keating’s “Discerning Heart” page

Day Six  For the grace of living in the shadow of the Father Jesus lived in the shadow of the Father. To be under this shadow is to accept a paradoxical mystery. In his humiliation, He was exalted. In his rejection, He was beloved. By His Wounds, we are healed. In His death, He became the source of life. Conversely, He humiliated the haughty and the proud who could not recognize Him. He declared the poor blessed, and the rich were not able to follow him. He held up the meek as conquerors, and the violent could not seize Him. He calmed storms but humbly accepted the kiss that betrayed Him. He saved others, but out of love for the Father, would not save Himself. It is in this shadow that Jesus gave Himself for us, and in this same shadow, we learn to how to give ourselves in love for Him. Saint Elizabeth sees the shadow of the Father as a mystery that separates us from everything that might distract or impede our efforts to seek God by a wholly loving and simple movement of the heart. Sometimes being overshadowed in this way means embracing difficult and trying circumstances. Often it means having trust and confidence in God when we do not understand how or feel or even intuit that He is acting in our lives. The Trinity works at a level more fundamental than any state of consciousness, deeper than any feeling, higher than any understanding, beyond any intuition to sense or grasp. Saint John of the Cross, to whom Saint Elizabeth was devoted as a spiritual daughter, understood this secret place could only be entered by faith. Saint John of the Cross identifies the shadow of the Father with a mysterious darkness – and enchanting dark night in which love transforms by faith. In this night, God has the freedom to realize the plan of love that He has for each of us. The Father will detach us from every other support until we cleave to Him alone – allowing Him to transform us in the image of His Son. He wants us by faith to imitate His Son – who did everything with total trust and confidence in the goodness of the Father, even when that goodness seemed so hidden. The spiritual mission of Saint Elizabeth encourages us to desire to live in the shadow of the Father, even though it is sometimes difficult to do so. She encourages this because she knows the joy and peace that one can find in this shadow – not only for oneself, but for everyone God entrusts to us. For this grace, let us pray O My God, Trinity whom I adore, help me to forget myself entirely so as to be established in you as still and as peaceful as if my soul were already in eternity. May nothing be able to disturb my peace, nor make me depart from you, o my Unchanging One, but may each moment carry me further into the depths of your Mystery. Pacify my soul, make it your heaven, your beloved abode, your resting place. May I never leave you there alone, but may I be entirely present, my faith completely ready, wholly adoring, fully surrendered to your creative action. O my beloved Christ, crucified by love, I would like to be a bride for your heart. I would like to cover you with glory, I would like to love you… unto death. I feel my powerlessness, however, and I ask you to clothe me with yourself, to identify my soul with all the movements of your soul, to defeat me, to overwhelm me, to substitute yourself for me, that my life might be but the radiation of your Life. Come into me as Adorer, as Healer, as Savior. O Eternal Word, Word of my God, I want to spend my life listening to you, I want to be completely docile, ready to learn everything from you. Then, through all nights, all voids, all weakness, I want to fixate on you always and to remain under your great light. O My beloved Star, fascinate me so that I would not be able to forsake your shining light. O Consuming Flame, Spirit of love, come over me until my soul is rendered into an incarnation of the Word; may I be for Him another humanity in which he renews His whole Mystery.

Friday O LORD God almighty, I beseech Thee, by the precious blood which Thy Divine Son, Jesus, did shed on this day, upon the tree of the cross, especially from His sacred hands and feet, deliver the souls in purgatory, and particularly that soul for whom I am most bound to pray; in order that I may not be the cause which hinders Thee from admitting it quickly into the possession of Thy glory where it may praise and bless Thee forever more. Amen. O Lord, hear my prayer And let my prayer cry come onto thee. O God the Creator and Redeemer of all the faithful, grant unto the souls of thy servants and handmaids the remission of all their sins that through our devout supplications they may obtain the pardon they have always desired. Who  live and reign world without end…Amen. Say the following prayers: Our Father Hail Mary Glory Be Eternal rest grant unto them, O Lord; and let perpetual light shine upon them. May their souls and the souls of all the faithfully departed rest in peace.  Amen. For every day of the week 

 Friday of the Thirty-First Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord. Say slowly from your heart “Jesus, I Trust In You…You Take Over” Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart… From the Holy Gospel According to Luke 16:1-8 Jesus said to his disciples: ‘There was a rich man and he had a steward denounced to him for being wasteful with his property. He called for the man and said, “What is this I hear about you? Draw me up an account of your stewardship because you are not to be my steward any longer.” Then the steward said to himself, “Now that my master is taking the stewardship from me, what am I to do? Dig? I am not strong enough. Go begging? I should be too ashamed. Ah, I know what I will do to make sure that when I am dismissed from office there will be some to welcome me into their homes.” Then he called his master’s debtors one by one. To the first he said, “How much do you owe my master?” “One hundred measures of oil” was the reply. The steward said, “Here, take your bond; sit down straight away and write fifty.” To another he said, “And you, sir, how much do you owe?” “One hundred measures of wheat” was the reply. The steward said, “Here, take your bond and write eighty.” ‘The master praised the dishonest steward for his astuteness. For the children of this world are more astute in dealing with their own kind than are the children of light.’ What word made this passage come alive for you? What did you sense the Lord saying to you? Once more give the Lord an opportunity to speak to you: Jesus said to his disciples: ‘There was a rich man and he had a steward denounced to him for being wasteful with his property. He called for the man and said, “What is this I hear about you? Draw me up an account of your stewardship because you are not to be my steward any longer.” Then the steward said to himself, “Now that my master is taking the stewardship from me, what am I to do? Dig? I am not strong enough. Go begging? I should be too ashamed. Ah, I know what I will do to make sure that when I am dismissed from office there will be some to welcome me into their homes.” Then he called his master’s debtors one by one. To the first he said, “How much do you owe my master?” “One hundred measures of oil” was the reply. The steward said, “Here, take your bond; sit down straight away and write fifty.” To another he said, “And you, sir, how much do you owe?” “One hundred measures of wheat” was the reply. The steward said, “Here, take your bond and write eighty.” ‘The master praised the dishonest steward for his astuteness. For the children of this world are more astute in dealing with their own kind than are the children of light.’ What did your heart feel as you listened? What did you sense the Lord saying to you? Once more, through Him, with Him and in Him listen to the Word: Jesus said to his disciples: ‘There was a rich man and he had a steward denounced to him for being wasteful with his property. He called for the man and said, “What is this I hear about you? Draw me up an account of your stewardship because you are not to be my steward any longer.” Then the steward said to himself, “Now that my master is taking the stewardship from me, what am I to do? Dig? I am not strong enough. Go begging? I should be too ashamed. Ah, I know what I will do to make sure that when I am dismissed from office there will be some to welcome me into their homes.” Then he called his master’s debtors one by one. To the first he said, “How much do you owe my master?” “One hundred measures of oil” was the reply. The steward said, “Here,

 Episode 4 – How the Enemy Works – St. Teresa, Spiritual Warfare, and the Progress of the Soul with Dan Burke Join Dan Burke and Kris McGregor as they discuss the teachings of the great spiritual master and Doctor of the Church, St. Teresa of Avila.  The focus of their conversations will primarily reside in St. Teresa’s “Interior Castle” and her wisdom in regard to the activity of the enemy and the reality of spiritual warfare. You can find the book here An excerpt from the book: “Have you ever considered that the devil is active in your prayer life? In the parish church where you attend Mass? In the lives and actions of people of goodwill all around you? The saints remind us of a key aspect of living the spiritual life that we are wont to forget simply because we can’t see it and because we have been conditioned by the media and popular culture to think the devil works visibly only in “bad” people or in extraordinary ways, as in the movies. And although demons are certainly capable of extravagant or extraordinary manifestations, their ordinary work flies under our radar because it just isn’t that spectacular, though it is deadly. In fact, subtlety, illusion, and deceit are their preferred methods of attack. An invisible battle for souls is being waged in and around us without reprieve, and we remain ignorant of it to our peril. St. Teresa of Avila, great mystic and Doctor of the Church, is best known for her writings on the way God leads souls along the path to union with Him through prayer. What many do not know about St. Teresa is that she also observed the actions of demons working with militant force to lead even good souls astray in ways that might surprise you. She shares these experiences freely in her autobiography, which she was commanded to write under obedience to her spiritual director.“ Burke, Dan; Burke, Dan. The Devil in the Castle: St. Teresa of Avila, Spiritual Warfare, and the Progress of the Soul (p. 12). Sophia Institute Press. Kindle Edition. For more episodes in this series visit Dan Burke’s Discerning Hearts page here Dan Burke is the founder and President of the Avila Institute for Spiritual Formation, which offers graduate and personal enrichment studies in spiritual theology to priests, deacons, religious, and laity in 72 countries and prepares men for seminary in 14 dioceses. Dan is the author and editor of more than 15 books on authentic Catholic spirituality and hosts the Divine Intimacy Radio show with his wife, Stephanie, which is broadcast weekly on EWTN Radio. Past episodes can be found, along with thousands of articles on the interior life, at SpiritualDirection.com. In his deep commitment to the advancement of faithful Catholic spirituality, he is also the founder of Apostoli Viae, a world-wide, private association of the faithful dedicated to living and advancing the authentic spiritual patrimony of the Church. Most importantly, Dan is a blessed husband, father of four, grandfather of one—and grateful to be Catholic.

 Thursday O LORD God Almighty, I beseech Thee, by the precious body and blood of Thy Divine Son Jesus, which He himself on the night before His passion gave as meat and drink to His beloved apostles, and  He bequeathed His Holy Church be a perpetual sacrifice and life-giving nourishment of His  faithful people, deliver the souls in purgatory, and but most of all  that soul which was most devoted to this mystery of infinite love; in order that it may praise thee, therefore together with Thy Divine Son, and  The Holy Spirit, in Thy glory forever. Amen. O Lord, hear my prayer And let my prayer cry come onto thee. O God the Creator and Redeemer of all the faithful, grant unto the souls of thy servants and handmaids the remission of all their sins that through our devout supplications they may obtain the pardon they have always desired. Who live and reign world without end…Amen. Say the following prayers: Our Father Hail Mary Glory Be Eternal rest grant unto them, O Lord; and let perpetual light shine upon them. May their souls and the souls of all the faithfully departed rest in peace.  Amen. For every day of the week 

 Day Five – For the Grace of being overcome by the Fire of God’s Love For Saint Elizabeth, the Holy Spirit is the consuming Fire of God’s Love. To fully offer oneself to the Lord, one needs to allow one’s whole existence to be set on fire by this Divine Love. This means a total offering of oneself analogous to the offering of holocaust proscribed in the Mosaic Law. Before Christ, such an offering would be completely consumed in the sacred fire before the altar of sacrifice. It was a sign of what God deserves from us, and with that acknowledgment, the people’s worship was deemed acceptable to the Lord. Christ’s offering of Himself on the Cross was the perfect fulfillment of this practice. Only it was not earthly flames that consumed His self-offering. Instead, He burned with the Gift of the Father’s Love and through this obedient love, opened up a pathway for us to render the Holy Trinity a hymn of praise so beautiful, God is utterly delighted by it. Why should God be delighted by what we offer Him? It is because the Holy Spirit renews the mystery of the Word made flesh in us through our faith in Christ. The Word of the Father, the Radiant One, not only captivates the hearts of those who seek Him, but He is also the greatest delight of the Father. The Father delights in His Son because His Son communicates the truth about His love – and this is the Father’s glory. Born out of the silent fullness of the Father’s heart, the glory that the Word reveals makes all things new. When the Father spoke His Word into our humanity, He renewed humanity so that Christ’s humanity became the instrument to reveal the glory of God. The Holy Spirit renews this whole mystery in us when we allow ourselves to be overwhelmed by His coming into our hearts. When we accept what Christ has done for us out of love for the Father, the love with which Christ burned, burns in us. This fire purifies us of our attachments to sin and at the same time implicates us in the plight of those whom God has sent into our lives. In this way, we discover new liberty to give ourselves in love of God and our neighbor that we did not have before. It is the freedom of Christ – the One crucified by love. Through this Gift of the Holy Spirit, the Father even recognizes the beauty of Christ in us – a beauty that delights Him and a beauty that saves the world. Saint Elizabeth understands that, in a certain sense, being overwhelmed by the Fire of the Holy Spirit extends the mystery of the Incarnation through our humanity – into the circumstances, relationships and events of our lives. The more we surrender our humanity to the love of Christ and die to our plans, the more vulnerable we are to this movement of Love at work in us. The mission that Saint Elizabeth exercises from heaven is geared to the total transformation of our lives that the Holy Spirit accomplishes when we make ourselves vulnerable to His wholly simple and wholly loving movement in us. For this kind of openness, let us pray: O My God, Trinity whom I adore, help me to forget myself entirely so as to be established in you as still and as peaceful as if my soul were already in eternity. May nothing be able to disturb my peace, nor make me depart from you, o my Unchanging One, but may each moment carry me further into the depths of your Mystery. Pacify my soul, make it your heaven, your beloved abode, your resting place. May I never leave you there alone, but may I be entirely present, my faith completely ready, wholly adoring, fully surrendered to your creative action. O my beloved Christ, crucified by love, I would like to be a bride for your heart. I would like to cover you with glory, I would like to love you… unto death. I feel my powerlessness, however, and I ask you to clothe me with yourself, to identify my soul with all the movements of your soul, to defeat me, to overwhelm me, to substitute yourself for me,