Bishop Robert Barron’s Sermons - Catholic Preaching and Homilies

One of the great tensions in the spiritual life is between loving the law and being free of the law. I argue in this homily that learning to swing a golf club is a very good analogy in this regard. Listen and find out why.

The Lord Jesus is not speaking metaphorically about eating his flesh and drinking his blood - he has come to make of his own Body and Blood real food and drink. This revelation was and continues to be a stumbling block for many, but the faithful accept the mystery of the gift of Christ's Real Presence that is given to the Church in the Blessed Sacrament.

Today's Gospel comes again from the sixth chapter of John. Here Christ discusses the necessity and reality of the Eucharist as the Word of God made Flesh.

Today's readings are from First Kings and the sixth chapter of John's Gospel. Our passage for this weekend discusses the Eucharist as the necessary antidote for spiritual exhaustion. We all need the Body of Christ to nourish our souls and keep us in communion with God.

This week, Mark relays the story of Jesus giving the Twelve Apostles their "marching orders," the instructions on how they would go out and spread the word to the world. Notably, he tells them to go "two by two," laying the foundation for the communal nature of the Church. They are to bring nothing but the simple tools to keep them moving forward, and they are be resolute in fighting the demons of the world-injustice, corruption and dysfunction. These were as much instructions for the Apostles as they are instructions for us to fulfill the mission of the Church today.

Saint Paul conveys a unique and powerful perspective on suffering. What he called a "thorn in the flesh," was a suffering so great that it burdened him, prompted him to beg God for relief. But it is in this sort of suffering that we most acutely understand God's love. When all falls away, we have him, we cling to him and we are saved. And when we bear suffering leveled by others and offer it to Christ, we absorb it, we take it out of circulation, and ease the burden for others.

The Book of Leviticus outlines laws, practices and directives of things, people and animals that are unclean and shouldn't be touched. But Jesus decisively touches the unclean, allows himself to be touched, and sets about a new course for those who follow him. The new laws ask followers to believe in him, trust in him, and become a part of his community.

John the Baptist is one of the most important figures in Christianity, and provides a window into the tradition of the Jewish priesthood and the historical context of the day. John chose the river Jordan to baptize, a conscious move to display the forgiveness of sins against the backdrop of the Jewish history of Exodus and liberation. Yet while he was baptizing in the desert, likely an exercise in protest of the corruption in the Temple in Jerusalem, he was heralding the coming of Christ, one who will "baptize you with the Holy Spirit and fire."

To truly understand the significance of the Mass, we must understand the importance of blood sacrifice to Judaism in Jesus' time. On Yom Kippur, the high priest would enter the Holy of Holies and sacrifice a goat, upon which he would symbolically place the sins of the people, and a sheep. The blood would then be sprinkled around the sacred space and over the people. Jesus offering his body and blood at the Last Supper was a deliberate extension-fulfillment-of this offering. He was the sacrificial lamb, the scapegoat, upon which the temple is rebuilt-upon which reconciliation is offered.

The Holy Spirit thrives on the actions we take and decisions we make out of love, joy, peace, patience and more. These aren't abstract ideas that result in an internal satisfaction, they have concrete ramifications, rippling out into the world and affecting real, good change. When we choose light over darkness, participate in the sacraments, the Holy Spirit fill us.

St. Paul illuminates what it means to live in the Holy Spirit, acting and living out of love, and what it means to live outside of it, acting and living out of selfishness, hatred, immorality and impurity. Every step we take to deny the forces outside of the Spirit affirms our home inside of it. And the more we live inside the Spirit, the closer we are to the Kingdom of God.

Jesus was the meeting of heaven and earth. His Ascension returned him to God in order to reign as the world's new king, and his orders to the disciples to build his church were to be done with his leadership and assistance. And this is our mission - much like that of the disciples - finding what it is that Christ wants us to do to continue to build his church.

We are often mistaken in thinking that we have to love God in order for God to love us. That's not the case. God doesn't need our love; his love for us is unconditional. But in order to get more out of God's love, we have to give it away. The more we give, the more we have - "a delightful stream of grace" that spreads joy among us.

St. Peter's impassioned sermon in the temple precincts condemned the people for killing the "author of life", but further explains that Jesus' resurrection means that he is forgiving the people for their sin. His return heralds his rescuing us, if we let him. We are inseparable from God's love, and will be forgiven for our sins.

The resurrected Jesus appears to his disciples, fearful they were to be targeted next, to deliver a message of peace with a mission. This is the mission of the Church, to proceed in spreading the news about Christ imbued with the life-affirming, sin-forgiving power of the Holy Spirit. It's a mission that will connect us to God.