The Kitchen Sisters Present

In the early 1970’s, radio producer and author Studs Terkel wrote a book called Working. He went around the country with a reel-to-reel tape recorder interviewing people about their jobs. The book became a bestseller and even inspired a Broadway musical. Working struck a nerve, because it elevated the stories of ordinary people and their daily lives. Studs celebrated the un-celebrated. Radio Diaries and their partner Project& were given exclusive access to these recordings, which were boxed up and stored away after the book was published. Stories of a private investigator, a union worker, a telephone operator, a a hotel piano player, and more. As The Kitchen Sisters warm up for our new series “The Keepers,” stories of activist archivists, rogue librarians, historians, collectors, curators —keepers of the culture—we share these stories gathered by the ultimate Keeper —Studs Terkel.

Mimi Chakarova is a Bulgarian-American filmmaker, photographer, journalism professor, activist, immigrant and single mother. Her documentary “Men a Love Story” premiered at the Telluride Film Festival in 2017 where Davia Nelson of The Kitchen Sisters interviewed her on stage. How can you not be mesmerized by a woman who makes a film called “The Price of Sex,” about women throughout Eastern Europe who are pushed into prostitution and who goes underground into that world herself to document the story. “I didn't intend to spend more than a year covering human trafficking,” says Mimi. It ended up taking a decade. “I didn't intend on reporting in more than two countries,” she says. “So, how did I end up in nine?” Mimi said, “Before my trips my mom used to ask, ‘It took us so many years to get out of poverty, why do you keep returning there?’ I would sit in her kitchen and the only answer that would come to mind was, it was so damn familiar.” Now Mimi has a new series of documentaries, “Still I Rise,” premiering online Friday, April 27th at stillirisefilms.org. “Still I Rise” is a short film series whose title pays homage to Maya Angelou's famous poem. It features individuals who've journeyed from the depths of hardship and struggle and have come out the other side. As an immigrant herself Mimi creates a platform where other immigrants can tell their own stories and show how even in the face of adversity they fight to rise.

Jorge Amado, the beloved Brazilian author of Gabriella, Clove and Cinnamon, Dona Flor and Her Two Husbands, Tent of Miracles – wrote over 30 books in his lifetime. His works have been translated into 49 languages and adapted for film, television, and theater. In 1984, The Kitchen Sisters interviewed Jorge Amado, his wife  Zelia Gattai, Brazilian composer and singer Dorival Caymmi,  and singer and activist Harry Belafonte as part of the NPR series “Faces Mirrors Masks – 20th Century Latin American Fiction.” The Ballad of Bahia explores the life and writings of the author through interviews, music and readings and dramatizations of his work.

In honor of poet Lawrence Ferlinghetti's 99th birthday we celebrate with River’s of Memory, produced by Jim McKee of Earwax Productions. Over the last 20 years, Jim McKee has been chronicling Lawrence and Lawrence’s good friend radio dramatist Erik Bauersfeld (voice of Star Wars' Admiral Ackbar). Set to a rich soundscape that travels throughout San Francisco, the piece features poetry, interviews, and overheard conversations about Ferlinghetti’s life, work, the San Francisco beat culture, Ferlinghetti’s fight for First Amendment rights and more. Lawrence Ferlinghetti, opened City Lights bookstore in 1953, one of the first paperback bookstores. He also began publishing the Pocket Poet Series featuring poems by Beat Poets of the 1950s and 60s. In 1956 he published “Howl and Other Poems,” by Allen Ginsberg and was brought to trial on obscenity charges. The landmark first amendment case paved the way for the publication of other “banned books.”

Two-time Academy Award winning actress Frances McDormand hosts Hidden Kitchens—secret, underground, below the radar cooking—how communities come together through food. Stories of NASCAR Kitchens, Hunting and Gathering with Angelo Garro, listeners calls to the Hidden Kitchens hotline and more. **NASCAR Kitchens—Feed the Speed: Behind every car race is a kitchen—hidden in the crew pit, or tucked between the hauler and the trailer of the trucks that transport NASCAR and Indy cars from city to city. Public radio listener Jon Wheeler cooks for the drivers, haulers, pit crews, sponsors and owners on the racing circuit. He called the Hidden Kitchens hotline line to tell us about his world. **Hunting & Gathering with Angelo Garro: Blacksmith, Angelo Garro forges and forages, recreating in wrought iron and in cooking the life he left behind in Sicily. The Kitchen Sisters join Garro along the coast of Northern California as he follows the seasons, harvesting the wild for his kitchen and his friends.

A sound portrait of Cuban writer Guillermo Cabrera Infante, a one-time leader in the Cuban cultural revolution who fell from favor and went into exile in London in 1965. Intense and compelling, Cabrera Infante was passionate about cinema, satire, puns, tongue twisters, and about his lost love — Cuba. In 1967 he wrote his best-known work—Three Trapped Tigers—a steamy, experimental journey into 1950s nightlife in Havana. In the 1970s he suffered a massive mental breakdown and was treated with electroshock and lithium. He was the author of over a dozen books, translated James Joyce’s Dubliners into Spanish, and wrote a screenplay adaptation of Under Volcano and the script for the film Vanishing Point. Cabrera Infante’s cinematic, jazz-like writing, comes to life in this story rich with music and interviews with cinematographer Nestor Almendros, painter Jesse Fernandez, activist Saul Landau, and the writer himself. Actors Lazaro Perez, and Ilka Tanya Payan are heard in dramatizations from Cabrera Infante's acclaimed novel, "Tres Triestes Tigres." Cabrera Infante lived in London with his wife Miriam Gomez until his death in 2005. Produced by The Kitchen Sisters as part of NPR’s series Faces, Mirrors, Masks: Twentieth Century Latin American Fiction.

Jelly Roll Morton talks of being a “Spy Boy” in the Mardi Gras Indian parades of his youth. Bo Dollis, of the Wild Magnolias, tells of sewing his suit of feathers and beads all night long. Tootie Montana masks for the first time after Mardi Gras started up again after being cancelled during World War II. Big Queen Ausettua makes connections between the black Mardi Gras Indian traditions of New Orleans and Africa. Sister Alison McCrary, a Catholic nun and social justice attorney, tells of Big Chief Tootie Montana’s death at the podium in City Council Chambers defending the rights of the Mardi Gras Indians to parade without harassment. A collection of stories and interviews in honor of the Mardi Gras Indian tradition in New Orleans. With thanks to the Library of Congress, Nick Spitzer and American Routes, WWOZ and all of the Keepers of the Mardi Gras Indian Culture.

The story of an aging pile of forgotten reel-to-reel tapes discovered on the shelf of a tribal elder on the Fort Mojave Reservation. Recorded by an amateur ethnographer in the 1960s, these tapes of the last Creation Song singer of the tribe recount the legends and origin of the Mojave people. They are oral maps of the desert region that were instrumental in helping to save the Ward Valley from becoming a nuclear waste dump site. In the 1960s, a CBS radio engineer out of Los Angeles, drove out to the Colorado River Indian Reservation in Parker, Arizona with his portable reel-to-reel tape recorder with the idea of recording the Mojave Indians. There he met Emmett Van Fleet, an elder of the tribe and the last of the Creation Song singers. Over the course of several years, Guy Tyler made his weekend pilgrimages, and slowly and meticulously the two men recorded the 525 song cycle that recounts the legend of the creation and origin of the Mojave people, their traditions, and their oral maps that describe historical journeys, sacred sites, and directions about how to safely cross the Mojave Desert. Emmett Van Fleet left the tapes to his nephew Llewllyn Barrackman. As years went by and technology changed, the tapes were unplayed and forgotten until Phillip Klasky and the Storyscape Project worked to get the the tapes transferred and preserved. In 1995, when action was taken to turn Ward Valley into a nuclear waste dump, traditional Mojave songs and song cycles helped save the endangered Ward Valley and Colorado River by proving the historic connection the Mojave have with this sacred land. In 1999 The Kitchen Sisters travelled to the Mojave Reservation with writer and environmentalist Phil Klasky, to meet with LLewllyn Barrackman and other Mojave the elders, birdsong singers and activists in the Ward Valley struggle. Produced with Phillip Klasky, Director of the Storyscape Project.

Levee Stream— a live neighborhood pop-up, Cadillac, radio station installation in New Orleans. Presented by Otabenga Jones & Associates and The Kitchen Sisters in collaboration with Project& as part of Prospect.4 New Orleans, an international exhibit of 73 artists creating artworks and events throughout New Orleans. Part block party, part soap box—Levee Stream is a lively mix of music, DJs, and conversations with artists, activists, civil rights leaders, neighborhood entrepreneurs and visionaries taking place in the back seat of a cut-in-half 1959 pink Cadillac Coup de Ville with giant speakers in the trunk on Bayou Road, one of the oldest roads in the city. Hosted by WWOZ DJ Cole Williams the show features interviews with Robert King and Albert Woodfox, members of the Angola 3 who were released from prison after decades of living in solitary confinement. Civil Rights pioneers Leona Tate and A.P. Tureaud Jr. Prospect.4 curator Trevor Schoonmaker and artists Hank Willis Thomas, Maria Berrio, and Jeff Whetstone. With music by legendary Hammond B3 organ player Joe Krown, contemporary jazz luminaries Kidd and Marlon Jordan,The Jones Sisters, DJ RQAway and DJ Flash Gordon Parks.

Every culture has its idealized woman, its standard of beauty that is valorized. Everywhere women are altering themselves in small and major ways to attempt the look that is celebrated. History is full of methods, home grown and scientific, used to attain these ideals— footbinding, corsetting, liposuction, emaciation, molding of the skull, face lifts, lip stretching… In this story Hidden World of Girls travels to Jamaica — where cosmetic folk treatments and changing ideals of beauty are part of a the national debate going on in the music, the dancehalls and on the streets. In Jamaica, especially in poorer areas, there is a saying among men, ” I don’t want a “maga” (meager) woman.” A maga woman, a slight or thin woman, says to the world that a man is poor and doesn’t have means to provide for her. A larger woman is a way of showing you have means and that you can afford to keep this woman fed. “If you have no meat on your bones the society can’t see your wealth, your progress, your being,” said Professor Sonjah Stanley-Niaah. “This African standard of beauty, and it’s very much present in Jamaica. The body must be healthy and that health is expressed in some amount of fat. You musn’t just be able to slip through the arms of a man. The healthy body girl is anywhere from 160 to 210 pounds.So there’s a high level of interest and activity around modifying the body.” In the 1990s, some women in Jamaica, longing to be large, started taking “Chicken Pills,” hormones sold to plump up the breasts and thighs of chickens. In Jamaica we talked with twenty-one year old Raquel Jones who was cast in an independent film called “Chicken Pills,”by Jamaica born playwright, Storm. The film is about two teenage girls. One is getting more attention from the boys in the class. The other character, Lisa, is having self esteem problems so she turns to the chicken pills. “Here in Jamaica it’s pressure on teenage girls and women. We do stuff that increases these physical appearances, getting our bodies to look a certain way.”

November 14, 1960 — Four six-year-old girls, flanked by Federal Marshals, walked through screaming crowds and policemen on horseback as they approached their new schools for the first time. Leona Tate thought it must be Mardi Gras. Gail thought they were going to kill her. Four years after the Supreme Court ruled to desegregate schools in Brown v Board of Education, schools in the south were dragging their feet. Finally, in 1960, the NAACP and a daring judge selected two schools in New Orleans to push forward with integration — McDonogh No.19 Elementary and William Frantz. An application was put in the paper.  From 135 families, four girls were selected. They were given psychological tests. Their families were prepared. Members of the Louisiana Legislature took out paid advertisements in the local paper encouraging parents to boycott the schools. There were threats of violence. When the girls going to McDonogh No. 19 arrived in their classroom, the white children began to disappear. One by one their parents took them out of school. For a year and a half the girls were the only children in the school. Guarded night and day, they were not allowed to play outdoors. The windows were covered with brown paper. The story of integrating the New Orleans Public schools in 1960 told by Leona Tate, Tessie Prevost Williams, and Gail Etienne Stripling, who integrated McDonogh No.19 Elementary School, and retired Deputy U.S. Marshals Herschel Garner, Al Butler, and Charlie Burks who assisted with the integration efforts at the schools.

A string of sonic prayer flags —voices and sounds from New Orleans and Bayou Road, the oldest street in the city. Local visionaries, neighborhood entrepreneurs, artists, skate boarders, civil rights activists, musicians, teachers, and more. Listening to the sounds and moods of the City. We’ve been recording in New Orleans lately for a project we’re doing as part of Prospect 4 – an exhibit of works by artists from around the world who’ve been invited to create events and artworks throughout the city. The first Prospect New Orleans was created in the aftermath of Katrina – exploring the role of art and artists in the rebuilding of the city. The theme of this fourth Prospect is “The Artist in Spite of the Swamp”. Our project is called “Levee Stream” a five-hour live, street-corner pop-up Cadillac radio station installation on Bayou Road. We’re  collaborating with the Houston based artists collective Otabenga Jones – Jamal Cyrus, Jabari Anderson and associates-- who have created a cut-in-half pink Cadillac, with giant speakers in the trunk, and a white plush leather upholstered back seat (which now is the front seat because the car has been cut in half!) where guests can sit and converse and be interviewed live on the air — it’s a roving radio station that’s toured to neighborhoods in Houston and Brooklyn – and now New Orleans. The event will take place on Bayou Road and the stories, prayer flags, videos and images will be online at kitchensisters.org and Prospectneworleans.org.

Thad Vogler, creator of San Francisco's Bar Agricole and Trou Normand, travels the world in search of hand made spirits — rum, scotch, cognac, mescal — and the hidden stories of the people and places behind these spirits. Thad talks about his life and philosophy, about the impact of prohibition, alcohol as agriculture, tracing ingredients to their source, and the bar as a kitchen.

A walk through Oaxaca's Ethnobotanical Garden with chef and cookbook author Pati Jinich, host of the Emmy and James Beard nominated PBS series Pati's Mexican Table and resident chef at the Mexican Cultural Institute in Washington DC. Pati talks about her Jewish heritage, growing up in Mexico, immigration, life choices and how she found her way into the kitchen.

The Great Galveston Hurricane arrived on a Saturday, September 8, 1900 — almost without warning. Galveston, the grand dame of Texas, a vibrant port city sitting haughtily on a sand bar facing the Gulf, was reduced to a splintered wasteland. Some 6,000 people perished on the island and at least 4000-6000 on the mainland in the deadliest natural disaster in US history.