Mangala Shri Bhuti - The Link
Summary: At the heart of the Buddhist path is the individual practitioner who integrates the teachings with his or her own experience. Posting weekly since August of 2009, the Link Podcast features pithy teachings by Dzigar Kongtrul Rinpoche, Dungse Jampal Norbu, and Elizabeth Mattis Namgyel that illustrate the creativity and practicality that are the hallmarks of being a successful meditator. Talks by students of Dzigar Kongtrul Rinpoche offer an intimate window into the spiritual paths of Western students of Buddhism as they bring the teachings to life in their own unique and personal ways. Most talks in this podcast draw from a weekly Live broadcast on Sundays at 10 am Mountain Time.
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- Artist: Dzigar Kongtrul Rinpoche, Dungse Jampal Norbu and students
- Copyright: b & B) 2009 Mangala Shri Bhuti
Podcasts:
Suzy talks about our motivation for developing a daily practice and how to actually connect with our shamata and vipassana practice in a fundamental way.
Mary talks about her practice and how she integrates into her life. She recounts contemplations that have enriched her life, especially questions about devotion.
Mary talks about her practice and how she integrates into her life. She recounts contemplations that have enriched her life, especially questions about devotion.
Mary talks about her practice and how she integrates into her life. She recounts contemplations that have enriched her life, especially questions about devotion.
Dungse-la talks about the difference between true renunciation and rejection, and the way true renunciation can arise naturally. Renunciation is based upon an intelligent analysis of what will bring genuine happiness to our life and rejection is based upon ignorance and aggression.
Dungse-la talks about the difference between true renunciation and rejection, and the way true renunciation can arise naturally. Renunciation is based upon an intelligent analysis of what will bring genuine happiness to our life and rejection is based upon ignorance and aggression.
Dungse-la talks about the difference between true renunciation and rejection, and the way true renunciation can arise naturally. Renunciation is based upon an intelligent analysis of what will bring genuine happiness to our life and rejection is based upon ignorance and aggression.
Mary talks about how the suffering of birth, old age, sickness and death can generate genuine compassion. She describes her own personal losses, how they has breathed new life into the refuge and bodhisattva vows and how loss can actually bring out the best in us.
Mary talks about how the suffering of birth, old age, sickness and death can generate genuine compassion. She describes her own personal losses, how they has breathed new life into the refuge and bodhisattva vows and how loss can actually bring out the best in us.
Mary talks about how the suffering of birth, old age, sickness and death can generate genuine compassion. She describes her own personal losses, how they has breathed new life into the refuge and bodhisattva vows and how loss can actually bring out the best in us.
Clare speaks of the popularity of zombie/apocalyptic themes and how it reflects our own personal fears of being overwhelmed. She describes her own fears and anxieties of engaging with the chaos and the mass of people in India where she lives as a feeling of contraction.
Clare speaks of the popularity of zombie/apocalyptic themes and how it reflects our own personal fears of being overwhelmed. She describes her own fears and anxieties of engaging with the chaos and the mass of people in India where she lives as a feeling of contraction.
Clare speaks of the popularity of zombie/apocalyptic themes and how it reflects our own personal fears of being overwhelmed. She describes her own fears and anxieties of engaging with the chaos and the mass of people in India where she lives as a feeling of contraction.
Mark recounts his experiences as a 40-year practitioner. He likens the fruition of his cumulative, steady practice to the "dance of 1000 veils": fruition has come in both sudden and gradual rythms. The path is to follow the inspiration of that.
Mark recounts his experiences as a 40-year practitioner. He likens the fruition of his cumulative, steady practice to the "dance of 1000 veils": fruition has come in both sudden and gradual rythms. The path is to follow the inspiration of that.
