New Books in History

Parks M. Coble's new book is a wonderful study of memory, war, and history that takes the Sino-Japanese War of 1937-1945 and its aftermath as its focus. China's War Reporters: The Legacy of Resistance against Japan (Harvard University Press, 2015) is organized in two major parts. The first part (Ch. 1-5) look closely at writing done by journalists and intellectuals during the war, focusing especially on those who were associated with the National Salvation Movement. Here we find a fascinating account of Chinese journals, newspapers, and war reporters that pays special attention to the political and ideological motivations behind wartime writers' choices of what to report and how to report it. The distinctions here between rural and urban experiences and knowledge of the war are especially striking. The second part (Ch. 6-7) looks at the "re-remembering" of the war, including the consequences of communist rule for Salvation Movement writers in the immediate aftermath of the war, the disappearance of their legacy from public memory, and the refiguring of their work in the context of post-Mao "new remembering" of the war. Coble also considers the consequences of an increasing emphasis on nationalism in China for the re-remembering of the war in academic and popular media. Collectively, the chapters of China's War Reporters argue that the particular way that the war has been remembered in China has distorted and constrained historical scholarship. It's an exceptionally clear and well-written history.

Narratives of American history are often centered around the idea of oppression and liberation, with groups such as ethnic minorities, women, and workers struggling with, and (at least to some degree) overcoming prejudice. Perhaps because of American understandings of their country as a shining beacon of religious liberty, ideas of people facing prejudice because of their religion often recede to the background. In her book, The Nativist Movement in America: Religious Conflict in the Nineteenth Century (Routledge, 2013), Dr. Katie Oxx shows, through an exploration of anti-Catholic, Protestant nativism, how religion could play a key role in marking a community as "dangerous" and leading another community to oppose it, even with violent means. Oxx, in a careful exploration of three such moments, the burning of the Ursuline Convent in Charlestown, the Philadelphia Bible Riots, and the destruction of a stone that Pope Pius IX donated for the construction of the Washington Monument, foregrounds religion as an important cause behind these historical events, while also showing how class and gender could play roles as well. In addition to her fascinating treatment of these issues, Oxx also includes a number of primary sources, making this work not only interesting in its own right, but also ideal for inclusion in a course on American religious history. (As an aside, Dr. Oxx is also working on a documentary on Philadelphia Catholic history that will screen before Pope Francis's visit: http://urbantrinityfilm.com/)

Narratives of American history are often centered around the idea of oppression and liberation, with groups such as ethnic minorities, women, and workers struggling with, and (at least to some degree) overcoming prejudice. Perhaps because of American understandings of their country as a shining beacon of religious liberty, ideas of people facing prejudice because of their religion often recede to the background. In her book, The Nativist Movement in America: Religious Conflict in the Nineteenth Century (Routledge, 2013), Dr. Katie Oxx shows, through an exploration of anti-Catholic, Protestant nativism, how religion could play a key role in marking a community as "dangerous" and leading another community to oppose it, even with violent means. Oxx, in a careful exploration of three such moments, the burning of the Ursuline Convent in Charlestown, the Philadelphia Bible Riots, and the destruction of a stone that Pope Pius IX donated for the construction of the Washington Monument, foregrounds religion as an important cause behind these historical events, while also showing how class and gender could play roles as well. In addition to her fascinating treatment of these issues, Oxx also includes a number of primary sources, making this work not only interesting in its own right, but also ideal for inclusion in a course on American religious history. (As an aside, Dr. Oxx is also working on a documentary on Philadelphia Catholic history that will screen before Pope Francis's visit: http://urbantrinityfilm.com/)

James Turner is Cavanaugh Professor of Humanities, Emeritus, at Notre Dame University. His book Philology: The Forgotten Origins of the Modern Humanities (Princeton University Press, 2014) recovers the significance of philology, the study of language, that for centuries was synonymous with humanistic intellectual life. Turner provides a detailed and fascinating study that traces philology's beginning in Greek and Roman speculation about language and follows it to the early twentieth century. At the library in Alexandria, Greeks speculated about language, invented rhetoric, analyzed texts and created grammar. Roman diffusion and Christian adaptation spread the influence of philology. The medieval scholars kept it alive until the Renaissance when humanist gave it new life only to escape the most toxic aspects of the Reformation. By the nineteenth century, philology covered three distinct modes of inquiry: textual philology included the study of ancient and biblical literature, language theories of origin, and comparative historical studies of structure and language systems. All philologists held to the belief that history was key to understanding the diversity and change in language. Comparative methods and genealogical understanding accompanied historical analysis. These methods applied not only to texts but also to material objects, structures, art, people groups, and eventually became the foundation for the modern disciplines of anthropology, history, art history, linguistics, literary and religious studies we know today. Turner points to the need to reintegrate scholarly erudition away from insular disciplines and recover the expansive and humanistic reach of philology.

James Turner is Cavanaugh Professor of Humanities, Emeritus, at Notre Dame University. His book Philology: The Forgotten Origins of the Modern Humanities (Princeton University Press, 2014) recovers the significance of philology, the study of language, that for centuries was synonymous with humanistic intellectual life. Turner provides a detailed and fascinating study that traces philology's beginning in Greek and Roman speculation about language and follows it to the early twentieth century. At the library in Alexandria, Greeks speculated about language, invented rhetoric, analyzed texts and created grammar. Roman diffusion and Christian adaptation spread the influence of philology. The medieval scholars kept it alive until the Renaissance when humanist gave it new life only to escape the most toxic aspects of the Reformation. By the nineteenth century, philology covered three distinct modes of inquiry: textual philology included the study of ancient and biblical literature, language theories of origin, and comparative historical studies of structure and language systems. All philologists held to the belief that history was key to understanding the diversity and change in language. Comparative methods and genealogical understanding accompanied historical analysis. These methods applied not only to texts but also to material objects, structures, art, people groups, and eventually became the foundation for the modern disciplines of anthropology, history, art history, linguistics, literary and religious studies we know today. Turner points to the need to reintegrate scholarly erudition away from insular disciplines and recover the expansive and humanistic reach of philology.

Today's podcast is the second in our summer series of interviews about the concentration camps in and around Nazi Germany.  Earlier this summer I talked with Geoff Megargee about the US Holocaust Museum's Encyclopedia of Camps and Ghettos and Sarah Helm about her book on Ravensbruc.  Later, I'll talk with Dan Stone and Shelly Cline. Today I had the great pleasure to chat with Nikolaus Wachsmann about his new book titled KL:  A History of the Nazi Concentration Camps (Farrar, Straus, and Giroux, 2015). Nik began his career interested in justice and prisons in Nazi Germany.  Having published a book on that subject, he made the natural jump to the concentration camp system.  After pushing the research further as editor of three compilations of essays, he has now published a comprehensive survey of the camp system.  The book is tremendous:  a well-conceived mixture of institutional history, narrative storytelling and careful analysis.  It's not always easy to read–I read it on my Kindle as I led students across Europe and occasionally found myself putting the Kindle down and staring out the window for several minutes as I contemplated the pain his subjects had endured.  But it's a wonderful treatment of a complicated subject.

Today's podcast is the second in our summer series of interviews about the concentration camps in and around Nazi Germany.  Earlier this summer I talked with Geoff Megargee about the US Holocaust Museum's Encyclopedia of Camps and Ghettos and Sarah Helm about her book on Ravensbruc.  Later, I'll talk with Dan Stone and Shelly Cline. Today I had the great pleasure to chat with Nikolaus Wachsmann about his new book titled KL:  A History of the Nazi Concentration Camps (Farrar, Straus, and Giroux, 2015). Nik began his career interested in justice and prisons in Nazi Germany.  Having published a book on that subject, he made the natural jump to the concentration camp system.  After pushing the research further as editor of three compilations of essays, he has now published a comprehensive survey of the camp system.  The book is tremendous:  a well-conceived mixture of institutional history, narrative storytelling and careful analysis.  It's not always easy to read–I read it on my Kindle as I led students across Europe and occasionally found myself putting the Kindle down and staring out the window for several minutes as I contemplated the pain his subjects had endured.  But it's a wonderful treatment of a complicated subject.

Following the Civil War, Memphis emerged a center of black progress, optimism, and cultural ferment, after a period of turmoil. Preston Lauterbach joins host Jonathan Judaken for an in-depth discussion in advance of the launch of Lauterbach's latest book, Beale Street Dynasty: Sex, Song, and the Struggle for the Soul of Memphis (Norton, 2015). Robert Church, Sr., who would become "the South's first black millionaire," was a slave owned by his white father. Having survived a deadly race riot in 1866, Church constructed an empire of vice in the booming river town of post-Civil War Memphis. He made a fortune with saloons, gambling, and–shockingly–white prostitution. But he also nurtured the militant journalism of Ida B. Wells and helped revolutionize American music through the work of composer W.C. Handy, the man called "the inventor of the blues." In the face of Jim Crow, the Church fortune helped fashion the most powerful black political organization of the early twentieth century. Robert and his son, Robert, Jr., bought and sold property, founded a bank, and created a park and auditorium for their people finer than the places whites had forbidden them to attend. However, the Church family operated through a tense arrangement with the Democrat machine run by the notorious E. H. "Boss" Crump, who stole elections and controlled city hall. The battle between this black dynasty and the white political machine would define the future of Memphis.

Following the Civil War, Memphis emerged a center of black progress, optimism, and cultural ferment, after a period of turmoil. Preston Lauterbach joins host Jonathan Judaken for an in-depth discussion in advance of the launch of Lauterbach's latest book, Beale Street Dynasty: Sex, Song, and the Struggle for the Soul of Memphis (Norton, 2015). Robert Church, Sr., who would become "the South's first black millionaire," was a slave owned by his white father. Having survived a deadly race riot in 1866, Church constructed an empire of vice in the booming river town of post-Civil War Memphis. He made a fortune with saloons, gambling, and–shockingly–white prostitution. But he also nurtured the militant journalism of Ida B. Wells and helped revolutionize American music through the work of composer W.C. Handy, the man called "the inventor of the blues." In the face of Jim Crow, the Church fortune helped fashion the most powerful black political organization of the early twentieth century. Robert and his son, Robert, Jr., bought and sold property, founded a bank, and created a park and auditorium for their people finer than the places whites had forbidden them to attend. However, the Church family operated through a tense arrangement with the Democrat machine run by the notorious E. H. "Boss" Crump, who stole elections and controlled city hall. The battle between this black dynasty and the white political machine would define the future of Memphis.

[Cross-posted with permission from Counterpoint with Jonathan Judaken] Professor James Gelvin joins host Jonathan Judaken to discuss the Arab Uprisings, democratization in the Middle-East and Northern Africa, ISIS, al-Qaeda, terrorism, and America's role imposing neo-liberal economic policies in the Middle East that have strongly shaped the political economy of the region. James Gelvin is Professor of Modern Middle Eastern History at the University of California, Los Angeles. His most recent book is the revised and updated edition of The Arab Uprisings: What Everyone Needs to Know (Oxford University Press, 2012). If you want to be informed about what's going on in the Middle East today, this short, easy-to-read book is the best work out there. For more information on James Gelvin, you can click here to visit his UCLA website.

[Cross-posted with permission from Counterpoint with Jonathan Judaken] Professor James Gelvin joins host Jonathan Judaken to discuss the Arab Uprisings, democratization in the Middle-East and Northern Africa, ISIS, al-Qaeda, terrorism, and America's role imposing neo-liberal economic policies in the Middle East that have strongly shaped the political economy of the region. James Gelvin is Professor of Modern Middle Eastern History at the University of California, Los Angeles. His most recent book is the revised and updated edition of The Arab Uprisings: What Everyone Needs to Know (Oxford University Press, 2012). If you want to be informed about what's going on in the Middle East today, this short, easy-to-read book is the best work out there. For more information on James Gelvin, you can click here to visit his UCLA website.

[Cross-posted with permission from Counterpoint with Jonathan Judaken] Lisa Moses Leff joins host Jonathan Judaken to discuss her new book, The Archive Thief: The Man Who Salvaged French Jewish History in the Wake of the Holocaust (Oxford University Press, 2015). In the aftermath of the Holocaust, wracked by grief and determined to facilitate the writing of an objective history of catastrophe, the historian Zosa Szajkowski gathered evidence of the persecution from Jewish leaders in Paris and from the wreckage of bombed-out buildings in Berlin. Many Jews in France and the United States saw his collecting of those papers as a heroic effort; however, in time, this "rescuer" became a thief. Most of the documents he acquired in the 1950s–mostly pertaining to Jewish history in France since the seventeenth century–he stole from the archives. After World War II ended, Szajkowski married and worked at YIVO (also known as the Jewish Scientific Institute), where his prickly personality and unorthodox methods now needed to be curbed, leading to a temporary split from the organization, during which he established himself as a leading scholar of French Jewry. But as he did, the once heroic collector of documents now became an archive thief. By 1949, there were suspicions of his misdeeds in the archives. Lisa Leff is a historian of Europe since 1789 whose research focuses on Jews in France. Her first book, Sacred Bonds of Solidarity, examines the rise of Jewish international aid in 19th-century France. For more information on Dr. Leff, you can visit her American University webpage.

[Cross-posted with permission from Counterpoint with Jonathan Judaken] Lisa Moses Leff joins host Jonathan Judaken to discuss her new book, The Archive Thief: The Man Who Salvaged French Jewish History in the Wake of the Holocaust (Oxford University Press, 2015). In the aftermath of the Holocaust, wracked by grief and determined to facilitate the writing of an objective history of catastrophe, the historian Zosa Szajkowski gathered evidence of the persecution from Jewish leaders in Paris and from the wreckage of bombed-out buildings in Berlin. Many Jews in France and the United States saw his collecting of those papers as a heroic effort; however, in time, this "rescuer" became a thief. Most of the documents he acquired in the 1950s–mostly pertaining to Jewish history in France since the seventeenth century–he stole from the archives. After World War II ended, Szajkowski married and worked at YIVO (also known as the Jewish Scientific Institute), where his prickly personality and unorthodox methods now needed to be curbed, leading to a temporary split from the organization, during which he established himself as a leading scholar of French Jewry. But as he did, the once heroic collector of documents now became an archive thief. By 1949, there were suspicions of his misdeeds in the archives. Lisa Leff is a historian of Europe since 1789 whose research focuses on Jews in France. Her first book, Sacred Bonds of Solidarity, examines the rise of Jewish international aid in 19th-century France. For more information on Dr. Leff, you can visit her American University webpage.

Today's podcast is the second in our summer series of interviews about the concentration camps in and around Nazi Germany.  Earlier this summer I talked with Geoff Megargee about the US Holocaust Museum's Encyclopedia of Camps and Ghettos.  Later, I'll talk with Nik Wachsmann, Dan Stone and Shelly Cline. Today, however, I got the chance to talk with Sarah Helm.  Sarah has written a tremendous book titled Ravensbruck:  Life and Death in Hitler's Concentration Camp for Women (Nan A. Talese, 2015).  The books is at turns grim, touching and, just occasionally, inspiring.  It's one of the most accessible of the many books I've read about the concentration camp system.  And it focuses on on of the under-served groups of victims of the genocide:  women.

Today's podcast is the second in our summer series of interviews about the concentration camps in and around Nazi Germany.  Earlier this summer I talked with Geoff Megargee about the US Holocaust Museum's Encyclopedia of Camps and Ghettos.  Later, I'll talk with Nik Wachsmann, Dan Stone and Shelly Cline. Today, however, I got the chance to talk with Sarah Helm.  Sarah has written a tremendous book titled Ravensbruck:  Life and Death in Hitler's Concentration Camp for Women (Nan A. Talese, 2015).  The books is at turns grim, touching and, just occasionally, inspiring.  It's one of the most accessible of the many books I've read about the concentration camp system.  And it focuses on on of the under-served groups of victims of the genocide:  women.