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One of the smallest books of the Bible is the epistle of Jude, the brother of James. Although it is short, it contains an unusual element: a reference to a story from the pseudepigrapha, Jewish non-canonical writings. Just as there were Christian writings that were never accepted as Scripture, apocrypha, the Jews also had books which were popular but were never accepted as Scripture. Some people call them the "other" writings or the "lost books" of the Bible.

One of the smallest books of the Bible is the epistle of Jude, the brother of James. Although it is short, it contains an unusual element: a reference to a story from the pseudepigrapha, Jewish non-canonical writings. Just as there were Christian writings that were never accepted as Scripture, apocrypha, the Jews also had books which were popular but were never accepted as Scripture. Some people call them the "other" writings or the "lost books" of the Bible.

Dr. Constantinou discusses the Epistles of John. These Epistles are the only place in the New Testament where the word "antichrist" appears. What prompted John to talk about the antichrist? What was the situation in the Church at that time? The first epistle of John also contains some of the most memorable and beautiful verses in the Bible, which have inspired beautiful patristic statements.

Dr. Constantinou discusses the Epistles of John. These Epistles are the only place in the New Testament where the word "antichrist" appears. What prompted John to talk about the antichrist? What was the situation in the Church at that time? The first epistle of John also contains some of the most memorable and beautiful verses in the Bible, which have inspired beautiful patristic statements.

Dr. Constantinou presents her overview of 2 Peter. There was a controversy over the book when the Church was determining the canon of the New Testament. We will also explore the importance of the most famous verse in 2 Peter: that we will become "partakers of divine nature." We will recap our discussion of the person of Peter and why he was not the rock on which the church was founded, as well as answer a common Catholic defense against the ancient (i.e., Orthodox) interpretation. If there is time, we will also look at what the Fathers said about Peter's remark that the Lord went to Hades and preached to the dead.

Dr. Constantinou presents her overview of 2 Peter. There was a controversy over the book when the Church was determining the canon of the New Testament. We will also explore the importance of the most famous verse in 2 Peter: that we will become "partakers of divine nature." We will recap our discussion of the person of Peter and why he was not the rock on which the church was founded, as well as answer a common Catholic defense against the ancient (i.e., Orthodox) interpretation. If there is time, we will also look at what the Fathers said about Peter's remark that the Lord went to Hades and preached to the dead.

Dr. Constantinou begins her study of the epistles of St. Peter, beginning with an examination of his life and character. She examines the first epistle of Peter with emphasis on its unique passages, beginning with Peter's use of the terms "stone" and "rock" in light of Catholic claims of Peter as the rock on which the Church was established.

Dr. Constantinou begins her study of the epistles of St. Peter, beginning with an examination of his life and character. She examines the first epistle of Peter with emphasis on its unique passages, beginning with Peter's use of the terms "stone" and "rock" in light of Catholic claims of Peter as the rock on which the Church was established.

Dr. Constantinou continues her exploration of the Book of James, following up first on the relationship between God and temptation. She also discusses the importance of doing good deeds, especially almsgiving, according to St. John Chrysostom. Why does he emphasize almsgiving so frequently? What spiritual benefits arise from almsgiving?

Dr. Constantinou continues her exploration of the Book of James, following up first on the relationship between God and temptation. She also discusses the importance of doing good deeds, especially almsgiving, according to St. John Chrysostom. Why does he emphasize almsgiving so frequently? What spiritual benefits arise from almsgiving?

Dr. Jeannie continues her exploration of the Book of James, focusing on the subject of faith and his encouragement to persevere during times of trials. James says that God does not tempt us with evil. We will discuss the question of temptation, its purpose and its relationship to God.

Dr. Jeannie continues her exploration of the Book of James, focusing on the subject of faith and his encouragement to persevere during times of trials. James says that God does not tempt us with evil. We will discuss the question of temptation, its purpose and its relationship to God.

Dr. Constantinou begins an exploration of the General Epistles, starting with the book of James. Martin Luther hated this book and believed it should not be in the New Testament because of its famous statement, "Faith without works is dead." Is James suggesting that we are saved by works? At least three apostles named James are mentioned in the New Testament. Which James wrote this book anyway? Why is it so different from the epistles of Paul and what is the importance of our behavior in our salvation?

Dr. Constantinou begins an exploration of the General Epistles, starting with the book of James. Martin Luther hated this book and believed it should not be in the New Testament because of its famous statement, "Faith without works is dead." Is James suggesting that we are saved by works? At least three apostles named James are mentioned in the New Testament. Which James wrote this book anyway? Why is it so different from the epistles of Paul and what is the importance of our behavior in our salvation?

Dr. Jeannie continues her discussion on Hebrews and focuses this week on how the Orthodox Church uses the epistle readings from Hebrews during Great Lent to prepare us for Holy Week, and especially to give us a theological explanation of the sacrifice of Christ. The word "atonement" does not exist either in Greek or in Hebrew. But the use of that English word suggests a certain understanding of the death of Christ as "payment" which is not found in Orthodox Christianity. So how does the Orthodox Church understand the sacrifice of Christ?