Eastern Christian Insights
Summary: Thoughtful homilies of an Orthodox priest who serves a small parish and teaches Religion full-time at McMurry University in Abilene, TX. Fr. Philip draws on his scholarly work in Christian theology and ethics, but most of all, these are the homilies of a pastor guiding his flock with insightful, practical suggestions on how to share more fully in the life of Jesus Christ.
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- Artist: Fr. Philip LeMasters, and Ancient Faith Ministries
- Copyright: Ancient Faith Ministries
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As “the poor and maimed and blind and lame,” we must prepare to accept the extraordinary invitation that is ours in Jesus Christ by gaining the strength to make our daily responsibilities points of entrance to the heavenly kingdom. They are not reasons to shut ourselves out of the heavenly banquet, but opportunities to unite ourselves ever more fully to Him in freedom.
As “the poor and maimed and blind and lame,” we must prepare to accept the extraordinary invitation that is ours in Jesus Christ by gaining the strength to make our daily responsibilities points of entrance to the heavenly kingdom. They are not reasons to shut ourselves out of the heavenly banquet, but opportunities to unite ourselves ever more fully to Him in freedom.
As we pray, fast, give to the needy, and confess and repent of our sins this Advent, let us do so with the joyful hope of the woman who could finally stand up straight after eighteen years. For the Savior is born to deliver us from bondage in all its forms.
As we pray, fast, give to the needy, and confess and repent of our sins this Advent, let us do so with the joyful hope of the woman who could finally stand up straight after eighteen years. For the Savior is born to deliver us from bondage in all its forms.
Unlike the rich man, we must not walk away in sadness when our weakness before our passions becomes apparent, especially when we realize how far short we have fallen of the holiness to which Christ calls us.
Unlike the rich man, we must not walk away in sadness when our weakness before our passions becomes apparent, especially when we realize how far short we have fallen of the holiness to which Christ calls us.
We must mindfully take the steps necessary to follow the Theotokos in becoming holy living temples of the Lord. That is the only way to celebrate this feast and to prepare to celebrate Christmas with integrity.
We must mindfully take the steps necessary to follow the Theotokos in becoming holy living temples of the Lord. That is the only way to celebrate this feast and to prepare to celebrate Christmas with integrity.
The Lord used the story of the Good Samaritan to show us who we must become if we are truly uniting ourselves to Him in faith. The more we share in His life, the more we will overcome the spiritual blindness that so easily tempts us to justify ourselves in thinking that any person or group is somehow not worthy of our care and compassion.
The Lord used the story of the Good Samaritan to show us who we must become if we are truly uniting ourselves to Him in faith. The more we share in His life, the more we will overcome the spiritual blindness that so easily tempts us to justify ourselves in thinking that any person or group is somehow not worthy of our care and compassion.
There is no point in pretending that all is well when it obviously is not; that was true for the bleeding woman and for Jairus, and it is also true for us. We must face the reality of our own brokenness with brutal honesty, if we are ever to acquire the humble faith necessary to enter into the joy of those who hear the Lord say, “Daughter, your faith has made you well; go in peace” and “Do not fear; only believe, and she shall be well.” The question is not whether the Savior wants to fulfill His gracious purposes for us, but whether we will open ourselves to receive His healing mercy.
There is no point in pretending that all is well when it obviously is not; that was true for the bleeding woman and for Jairus, and it is also true for us. We must face the reality of our own brokenness with brutal honesty, if we are ever to acquire the humble faith necessary to enter into the joy of those who hear the Lord say, “Daughter, your faith has made you well; go in peace” and “Do not fear; only believe, and she shall be well.” The question is not whether the Savior wants to fulfill His gracious purposes for us, but whether we will open ourselves to receive His healing mercy.
There is simply no way around the truth that how we relate to other people reveals whether we participate in the life our Lord. What we do and refuse to do for neighbors who need our time, attention, and generosity in any form, we do or refuse to do for Him.
There is simply no way around the truth that how we relate to other people reveals whether we participate in the life our Lord. What we do and refuse to do for neighbors who need our time, attention, and generosity in any form, we do or refuse to do for Him.
We must remember who we are and find our true selves in Him, if we want to avoid the inevitable disintegration of personality and character that comes from slavery to our passions. Then we too will be able to obey with joy the Lord’s command to the formerly demon-possessed man: “Return to your home, and declare all that God has done for you.”