Through a Monk's Eyes

After we sin, our hearts freeze. For a while, we stay away from God on purpose. We need time to heal, we need some sort of ritual of cleansing, some manner in which to make ourselves (in our own eyes) acceptable again to God. But the way back to prayer must begin as soon as possible, if possible even during the act of sin itself. The sooner we turn ourselves back to face Christ's Light, the sooner we shall drag ourselves out of the depth of our fall. Remind yourself of those who were waiting in the darkness of hell for Christ's Descent - ask for their desperate desire to be forgiven, pray for their unceasing hope that Light WILL one day find them and bring them back to Life out of the death of their hell. For those who put their trust in Christ, there is always Hope, there is always Love, there is always a way back to repentance and Life.

After we sin, our hearts freeze. For a while, we stay away from God on purpose. We need time to heal, we need some sort of ritual of cleansing, some manner in which to make ourselves (in our own eyes) acceptable again to God. But the way back to prayer must begin as soon as possible, if possible even during the act of sin itself. The sooner we turn ourselves back to face Christ's Light, the sooner we shall drag ourselves out of the depth of our fall. Remind yourself of those who were waiting in the darkness of hell for Christ's Descent - ask for their desperate desire to be forgiven, pray for their unceasing hope that Light WILL one day find them and bring them back to Life out of the death of their hell. For those who put their trust in Christ, there is always Hope, there is always Love, there is always a way back to repentance and Life.

Prayer is a new creation - St Sophrony says somewhere. By that, he means that prayer will change the one who prays into a new person, a true person, the saints whom God created us to be. If we are afraid of change, we should be terrified of prayer, because prayer is deeply transformative or nothing at all. Prayer kills the evil seeds in us and it feeds the good seeds in us. Like a series of small deaths and resurrections, prayer slowly reshapes our being, until it re-creates us according to the Image of God in us.

Prayer is a new creation - St Sophrony says somewhere. By that, he means that prayer will change the one who prays into a new person, a true person, the saints whom God created us to be. If we are afraid of change, we should be terrified of prayer, because prayer is deeply transformative or nothing at all. Prayer kills the evil seeds in us and it feeds the good seeds in us. Like a series of small deaths and resurrections, prayer slowly reshapes our being, until it re-creates us according to the Image of God in us.

Not the virus, not the vaccines, not ecumenism, not any other enemy of choice: the greatest danger to our salvation and the trigger of the destruction of this world is our SIN We are the ones who can destroy ourselves and our world, but we are also the ones through whom the world can be saved. Christ has already opened that door for us. A world without love can have no future, but one drop of Love can redeem ALL.

Not the virus, not the vaccines, not ecumenism, not any other enemy of choice: the greatest danger to our salvation and the trigger of the destruction of this world is our SIN We are the ones who can destroy ourselves and our world, but we are also the ones through whom the world can be saved. Christ has already opened that door for us. A world without love can have no future, but one drop of Love can redeem ALL.

Two summers ago (when people still travelled) I met a lady on the ferry who had come to the Isles all the way from North America because 'God told me to visit Scotland'. Apparently, God had told her to visit many places in the world and she was looking forward to wherever He would send her on her next holiday. This lesson is based on a very different story about St Macarius the Great who one day received the thought of leaving his cell to go and pray in the desert. After he waited for FIVE YEARS, fighting in prayer to discern if this is the will of God, he then went into the desert.

This is not about religious regimentation, nor about brainwashing ourselves into believe doctrines that are foreign to our nature, nor about abandoning our will to become the puppets of a master, nor about denying oneself and losing one's identity. Being a Christian is about following the God of Love onto our own cross, mirroring His Cross, so we may discover who-we-are-in-Love and what this world looks like when saved by Love.

To die to the world has nothing to do with self-destruction or the destruction of the world. Quite the opposite, when we die to the world, we begin the process of being born in Christ, which is then reflected back unto the world as a new blessing, a new input of grace, a new change for salvation. To be dead to the world means not to engage with the world in its fallen state, but to engage with its full spiritual potential, with the hidden image of God imprinted on everyone.

What would happen if we were all martyred for the Truth of Christ?

On Violence and Power.

The Feast of Theophany, when God the Trinity reveals Himself to us.

The is NO LIFE in despondency and abandonment. We must learn to fight for love, fight for joy, and this LOVE will teach us about God.

A lot of people around us suffer from the physiological pressures of this pandemic. Some were suffering before it all started, others have only now found themselves facing this struggle. The point is that there are SO MANY among us who suffer quietly and unknown by anyone. We MUST open our eyes to see them. St Silouan tells us that a loving, prayerful heart naturally feels the pain of the world and willingly crucifies itself in prayer for the world. We must close the judgemental eyes of our minds and open the loving eyes of our hearts, so we may perceive the silent pain in our brothers and sisters. Once we see it, we must do what Christ teaches us to do: lift their cross on our shoulders and carry it for them. At least for an hour. At least for a day. It may not be much, but it will allow them a respite from the lonely hell of a mind in pain.

Fr. Seraphim Aldea helps answer the question "Will we ever reach the holiness of the Saints?".