Discerning Hearts - Catholic Podcasts

Part 3 – Chapter 29 of the Introduction to the Devout Life by St. Francis de Sales This is a Discerning Hearts recording read by Correy Webb PART 3 – CHAPTER XXIX. On Slander “FROM rash judgments proceed mistrust, contempt for others, pride, and self-sufficiency, and numberless other pernicious results, among which stands prominently the sin of slander, which is a veritable pest of society. Oh, wherefore can I not take a live coal from God’s Altar, and touch the lips of men, so that their iniquity may be taken away and their sin purged, even as the Seraphim purged the lips of Isaiah. He who could purge the world of slander would cleanse it from a great part of its sinfulness! He who unjustly takes away his neighbor’s good name is guilty of sin, and is bound to make reparation, according to the nature of his evil speaking; since no man can enter into Heaven cumbered with stolen goods, and of all worldly possessions the most precious is a good name. Slander is a kind of murder; for we all have three lives—a spiritual life, which depends upon the Grace of God; a bodily life, depending on the soul; and a civil life, consisting in a good reputation. Sin deprives us of the first, death of the second, and slander of the third. But the slanderer commits three several murders with his idle tongue: he destroys his own soul and that of him who hearkens, as well as causing civil death to the object of his slander; for, as S. Bernard says, the Devil has possession both of the slanderer and of those who listen to him, of the tongue of the one, the ear of the other. And David says of slanderers, “They have sharpened their tongues like a serpent; adders’ poison is under their lips.” Aristotle says that, like the forked, two-edged tongue of the serpent, so is that of the slanderer, who at one dart pricks and poisons the ear of those who hear him, and the reputation of him who is slandered. My daughter, I entreat you never speak evil of any, either directly or indirectly; beware of ever unjustly imputing sins or faults to your neighbor, of needlessly disclosing his real faults, of exaggerating such as are overt, of attributing wrong motives to good actions, of denying the good that you know to exist in another, of maliciously concealing it, or depreciating it in conversation. In all and each of these ways you grievously offend God, although the worst is false accusation, or denying the truth to your neighbor’s damage, since therein you combine his harm with falsehood. Those who slander others with an affectation of good will, or with dishonest pretenses of friendliness, are the most spiteful and evil of all. They will profess that they love their victim, and that in many ways he is an excellent man, but all the same, truth must be told, and he was very wrong in such a matter; or that such and such a woman is very virtuous generally, but and so on. Do you not see through the artifice? He who draws a bow draws the arrow as close as he can to himself, but it is only to let it fly more forcibly; and so such slanderers appear to be withholding their evil-speaking, but it is only to let it fly with surer aim and go deeper into the listeners’ minds. Witty slander is the most mischievous of all; for just as some poisons are but feeble when taken alone, which become powerful when mixed with wine, so many a slander, which would go in at one ear and out at the other of itself, finds a resting-place in the listener’s brain when it is accompanied with amusing, witty comments. “The poison of asps is under their lips.” The asp’s bite is scarcely perceptible, and its poison at first only causes an irritation which is scarcely disagreeable, so that the heart and nervous system dilate and receive that poison, against which later on there is no remedy. Do not pronounce a man to be a drunkard although you may have seen him drunk, or an adulterer, because you know he has sinned; a single act does...

St. Bonaventure Novena – Day 9 St. Bonaventure you have said: Grant that my soul may hunger after Thee, the Bread of Angels, the refreshment of holy souls, our daily and super-substantial bread, having all sweetness and savor and every delightful taste. May my heart ever hunger after and feed upon Thee, Whom the angels desire to look upon, and may my inmost soul be filled with the sweetness of Thy savor; may it ever thirst for Thee, the fountain of life, the fountain of wisdom and knowledge, the fountain of eternal light, the torrent of pleasure, the fullness of the house of God; may it ever compass Thee, seek Thee, find Thee, run to Thee, come up to Thee, meditate on Thee, speak of Thee, and do all for the praise and glory of Thy name, with humility and discretion, with love and delight, with ease and affection, with perseverance to the end; and be Thou alone ever my hope, my entire confidence, my riches, my delight, my pleasure, my joy, my rest and tranquility, my peace, my sweetness, my food, my refreshment, my refuge, my help, my wisdom, my portion, my possession, my treasure; in Whom may my mind and my heart be ever fixed and firm and rooted immovably. Amen. Dear St. Bonaventure Cardinal, Bishop and Doctor of the Church, you chose a life that embraced mortification and great humiliation. Choosing to serve those individuals who were rejected and sick you risked illness for yourself. You made your life a continuous prayer and spent hours meditating on the wounds of Christ. Please pray for us that we may have a sincere and humble heart. Pray that we may not lose sight of Jesus’ wounds and thus walk on the straight path to eternal salvation. All-powerful Father, may we who celebrate the feast of St. Bonaventure always benefit from his wisdom and follow the example of his love. Grant this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.

You give us hope, O Mother of Mercy, that through your Scapular promise we might quickly pass through the fires of purgatory to the Kingdom of your Son. Be our comfort and our hope. Grant that our hope may not be in vain but that, ever faithful to your Son and to you, we may speedily enjoy after death the blessed company of Jesus and the saints. (State your request here…) Recite the following prayers… Our Father… Hail Mary… Glory Be… Our Lady of Mount Carmel, pray for us.

 Friday of the Fourteenth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord. Say slowly from your heart “Jesus, I Trust In You…You Take Over” Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart… From the Holy Gospel According to Matthew 10:16-23 Jesus instructed the Twelve as follows: ‘Remember, I am sending you out like sheep among wolves; so be cunning as serpents and yet as harmless as doves. ‘Beware of men: they will hand you over to sanhedrins and scourge you in their synagogues. You will be dragged before governors and kings for my sake, to bear witness before them and the pagans. But when they hand you over, do not worry about how to speak or what to say; what you are to say will be given to you when the time comes; because it is not you who will be speaking; the Spirit of your Father will be speaking in you. ‘Brother will betray brother to death, and the father his child; children will rise against their parents and have them put to death. You will be hated by all men on account of my name; but the man who stands firm to the end will be saved. If they persecute you in one town, take refuge in the next; and if they persecute you in that, take refuge in another. I tell you solemnly, you will not have gone the round of the towns of Israel before the Son of Man comes.’ What word made this passage come alive for you? What did you sense the Lord saying to you? Once more give the Lord an opportunity to speak to you: Jesus instructed the Twelve as follows: ‘Remember, I am sending you out like sheep among wolves; so be cunning as serpents and yet as harmless as doves. ‘Beware of men: they will hand you over to sanhedrins and scourge you in their synagogues. You will be dragged before governors and kings for my sake, to bear witness before them and the pagans. But when they hand you over, do not worry about how to speak or what to say; what you are to say will be given to you when the time comes; because it is not you who will be speaking; the Spirit of your Father will be speaking in you. ‘Brother will betray brother to death, and the father his child; children will rise against their parents and have them put to death. You will be hated by all men on account of my name; but the man who stands firm to the end will be saved. If they persecute you in one town, take refuge in the next; and if they persecute you in that, take refuge in another. I tell you solemnly, you will not have gone the round of the towns of Israel before the Son of Man comes.’ What did your heart feel as you listened? What did you sense the Lord saying to you? Once more, through Him, with Him and in Him listen to the Word: Jesus instructed the Twelve as follows: ‘Remember, I am sending you out like sheep among wolves; so be cunning as serpents and yet as harmless as doves. ‘Beware of men: they will hand you over to sanhedrins and scourge you in their synagogues. You will be dragged before governors and kings for my sake, to bear witness before them and the pagans. But when they hand you over, do not worry about how to speak or what to say; what you are to say will be given to you when the time comes; because it is not you who will be speaking; the Spirit of your Father will be speaking in you. ‘Brother will betray brother to death, and the father his child; children will rise against their parents and have them put to death. You will be hated by all men on account of my name; but the man who stands firm to the end will be saved. If they persecute you in one town, take refuge in the next; and if they persecute you in that, take refuge in another. I tell you solemnly,

“Be hard, be terrible, be pitiless!” The world in the wake of Nietzsche, as we study part 1, chapter 3, of Henri de Lubac’s “The Drama of Atheist Humanism.” You can find the book here De Lubac traces the origin of 19th century attempts to construct a humanism apart from God, the sources of contemporary atheism which purports to have “moved beyond God.” The three persons he focuses on are Feuerbach, who greatly influenced Marx; Nietzsche, who represents nihilism; and Comte, who is the father of all forms of positivism. He then shows that the only one who really responded to this ideology was Dostoevsky, a kind of prophet who criticizes in his novels this attempt to have a society without God. Despite their historical and scholarly appearance, de Lubac’s work clearly refers to the present. As he investigates the sources of modern atheism, particularly in its claim to have definitely moved beyond the idea of God, he is thinking of an ideology prevalent today in East and West which regards the Christian faith as a completely outdated.  

St. Bonaventure Novena – Day 8 St. Bonaventure you have said: Love is sometimes formed by sight, sometimes by hearing, sometimes by touch, sometimes by fellowship. We love the person in whom we see the good, or from whom we hear the good, or in whom we have experienced the good, or with whom we have had good fellowship. In all these ways the Saviour reforms the charity of his disciples on the day of resurrection which had been damaged in the time of the Passion. He gave himself to the disciples so that they could know him by sight (which is why it is said that ”he stood in their midst” and shortly afterwards, “he showed them his hands and side” by hearing, when he greeted them (thus it says “Peace be with you”); by touch, when he invited them to touch him (“Touch and see, because a spirit does not have flesh and bones as you see I have”); by fellowship, when he asked for something to eat (“Do you have something here to eat?”, Lk 24.41) Dear St. Bonaventure Cardinal, Bishop and Doctor of the Church, you chose a life that embraced mortification and great humiliation. Choosing to serve those individuals who were rejected and sick you risked illness for yourself. You made your life a continuous prayer and spent hours meditating on the wounds of Christ. Please pray for us that we may have a sincere and humble heart. Pray that we may not lose sight of Jesus’ wounds and thus walk on the straight path to eternal salvation. All-powerful Father, may we who celebrate the feast of St. Bonaventure always benefit from his wisdom and follow the example of his love. Grant this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.

O Mary, Help of Christians, you assured us that wearing your Scapular worthily would keep us  from harm. Protect us in both body and soul with your continual aid. May all that we do be pleasing to your Son and to you. (State your request here…) Recite the following prayers… Our Father… Hail Mary… Glory Be… Our Lady of Mount Carmel, pray for us.

 Thursday of the Fourteenth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord. Say slowly from your heart “Jesus, I Trust In You…You Take Over” Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart… From the Holy Gospel According to Matthew 10:7-15 Jesus instructed the Twelve as follows: ‘As you go, proclaim that the kingdom of heaven is close at hand. Cure the sick, raise the dead, cleanse the lepers, cast out devils. You received without charge, give without charge. Provide yourselves with no gold or silver, not even with a few coppers for your purses, with no haversack for the journey or spare tunic or footwear or a staff, for the workman deserves his keep. ‘Whatever town or village you go into, ask for someone trustworthy and stay with him until you leave. As you enter his house, salute it, and if the house deserves it, let your peace descend upon it; if it does not, let your peace come back to you. And if anyone does not welcome you or listen to what you have to say, as you walk out of the house or town shake the dust from your feet. I tell you solemnly, on the day of Judgement it will not go as hard with the land of Sodom and Gomorrah as with that town.’ What word made this passage come alive for you? What did you sense the Lord saying to you? Once more give the Lord an opportunity to speak to you: Jesus instructed the Twelve as follows: ‘As you go, proclaim that the kingdom of heaven is close at hand. Cure the sick, raise the dead, cleanse the lepers, cast out devils. You received without charge, give without charge. Provide yourselves with no gold or silver, not even with a few coppers for your purses, with no haversack for the journey or spare tunic or footwear or a staff, for the workman deserves his keep. ‘Whatever town or village you go into, ask for someone trustworthy and stay with him until you leave. As you enter his house, salute it, and if the house deserves it, let your peace descend upon it; if it does not, let your peace come back to you. And if anyone does not welcome you or listen to what you have to say, as you walk out of the house or town shake the dust from your feet. I tell you solemnly, on the day of Judgement it will not go as hard with the land of Sodom and Gomorrah as with that town.’ What did your heart feel as you listened? What did you sense the Lord saying to you? Once more, through Him, with Him and in Him listen to the Word: Jesus instructed the Twelve as follows: ‘As you go, proclaim that the kingdom of heaven is close at hand. Cure the sick, raise the dead, cleanse the lepers, cast out devils. You received without charge, give without charge. Provide yourselves with no gold or silver, not even with a few coppers for your purses, with no haversack for the journey or spare tunic or footwear or a staff, for the workman deserves his keep. ‘Whatever town or village you go into, ask for someone trustworthy and stay with him until you leave. As you enter his house, salute it, and if the house deserves it, let your peace descend upon it; if it does not, let your peace come back to you. And if anyone does not welcome you or listen to what you have to say, as you walk out of the house or town shake the dust from your feet. I tell you solemnly, on the day of Judgement it will not go as hard with the land of Sodom and Gomorrah as with that town.’ What touched your heart in this time of prayer? What did your heart feel as you prayed? What do you hope to carry with you from this time with the Lord? Our Father, who art in heaven, hallowed be thy name. Thy kingdom come. Thy will be done on earth,

My dear daughters, I’m hurrying to send you a few words today, the day when I’m least busy. I can’t wait to be with you again, so I hope that on Thursday we’ll have the happiness of being together, not to be parted from each other for a long time. My children, pay attention to all the recommendations of your uncle and your good aunt. You know the great sacrifices I had to make to obtain for you the help of their good advice, so don’t let a single opportunity to benefit from it pass you by. You, my Marie, my big girl, my first, you know how much I love you. Well, continue to devote yourself more and more to your sisters. Try and make sure that in seeing you, they’ll have in front of them a good example to follow. Tell Léonie that if she continues to be a perfectly good girl, I’ll definitely give her something on New Year’s Day that will make her happy…. I press you all loving to my heart, and I entrust you to your holy mother…. Give a big hug from me to Pauline, my little “Pearl”, as well as Léonie, Celine, my courageous one, and Thérèse, the queen of my heart, and give my best wishes to the entire Guérin family. Good-bye, my beloved. Say a Hail Mary for us. Saint Louis († 1894) and his wife, Saint Zélie († 1877), were the parents of Saint Thérèse of Lisieux. Their feast day is 12 July. The cause for the canonisation of Léonie, another daughter, was opened in 2015. [From A Call to a Deeper Love: The Family Correspondence of the Parents of Saint Thérèse of the Child Jesus, 1863-1885, Ann Connors Hess, Tr. © 2011, The Fathers and Brothers of the Society of St. Paul, ST PAULS/Alba House, Staten Island, New York. www.stpauls.us.]  

Paul Senz on  “Church Councils: 100 Questions and Answers” You can find the book here. From the book description: “From the days of the apostles, the Church’s pastors and teachers have met, when necessary, to defend and explain the Catholic faith. From the “Council of Jerusalem” in the Acts of the Apostles, through the Councils of Nicaea, Constantinople, Trent, and Vatican II, these meetings of the world’s bishops are some of the most important events in the life of the Church and the most profound expressions of the Church’s teaching authority. More than a history of the twenty-one ecumenical councils, this question-and-answer book provides a practical and theological explanation of them. It provides the historical context that led to each council, the reasons it was convened, the major events that happened during the council, and the impact of its teachings, then and now. While surveying some of the most important issues and controversies in the history of the Church, the author also explains and defends the teaching authority of the bishops as successors to the apostles, particularly when teaching together as a single, united body, in union with the pope.” About the Author: Paul Senz earned a master of arts in pastoral ministry from the University of Portland. His writing has appeared in many publications including Catholic World Report, National Catholic Register, Adoremus, Our Sunday Visitor, and Catholic Answers. He is the author of Fatima: 100 Questions and Answers about the Marian Apparitions.

 From a letter from Zélie Martin to her brother Isidore We must be willing to accept generously the will of the good God My dear friend, I am really worried about you. Every day my husband makes sad prophecies. He knows Paris and told me that you will be exposed to temptations that, because you are not pious enough, you will not be able to overcome. He told me that he experienced them himself, and that he needed a lot of courage to come out victoriously from all the battles. If you only knew what trials he had to go through … I beg you, my dear Isidore, to do as I did; pray, and you will not be carried away by the current. If you succumb once you will be lost. On the road to perdition as on the road to salvation the first step is all important; afterwards you will be carried away by the current.   When I closed the eyes of my dear little children and buried them, I really felt the pain. It is a pain to which I have always been resigned. I do not regret the pain and the anxieties I have had to endure on their account. Many people have said to me: “It would have been better if you had never had them.” I cannot tolerate these words. The pains and anxieties of this life cannot be compared to the eternal happiness of my children. After all, they have not been lost forever, life is short and full of suffering, we shall find them in heaven.   Little Thérèse is always well and looks very healthy. She is very intelligent and we have very amusing conversations. She already knows how to pray to God. Every Sunday, she goes for some part of Vespers and if, by mistake, the family forgets to bring her there she cries uncontrollably.   My sister has spoken to me a great deal about your business… I told her not to break her neck because of this, that there is only one thing to do, pray to God, because neither she, nor I, can help you in any other way. However, He, who is never embarrassed, will rescue us from all this when He sees that we have suffered enough, and then, you will recognize that your success is not due either to your ability or to your intelligence, but to God alone, as it happens with my lace making; this conviction is very beneficial, I have experienced it myself. You know that we are all inclined to be proud and I notice often that those who have made their fortune are, for the most part, unbearably self-important. I am not saying that I would have been like this, nor you either, but we would have been somewhat tainted by pride; it is a fact that constant prosperity leads one away from God. He never led his chosen ones along this path, they had to pass first through the crucible of suffering in order to be purified. You are going to say that I am preaching, but no matter what I don’t wish to. I think of these things very often and I share them with you; now, call that a sermon if you like!   My dear children, I must go to Vespers to pray for the intention of our dear deceased relatives. The day will come when you will do this for me, but I must make sure that I do not have so great a need of your prayers. I would like to become a saint but this will not be easy; there is a lot of wood to burn but it is as hard as stone. It would have been better if I had begun earlier, when it was less difficult, but anyhow “it is better late than never.”   Today is then Wednesday, the feast of the Immaculate Conception which is a great feast for me! On this day, the Blessed Virgin truly gave me many very special graces… This year, I will go again to find the Blessed Virgin early in the morning… my only prayer will be that those that she has given me will all be saints and that I shall not be too far behind, but they must be much better than me.   Doctor Notta is very sorry that they did not operate at the beginning, as by now it is too late. However, he seems to be saying that I can go on for a very long ...

With loving provident care, O Mother Most Amiable, you covered us with your Scapular as a shield of defense against the Evil One. Through your assistance, may we bravely struggle against the powers of evil, always open to your Son Jesus Christ. (State your request here…) Recite the following prayers… Our Father… Hail Mary… Glory Be… Our Lady of Mount Carmel, pray for us.

St. Bonaventure Novena – Day 7 St. Bonaventure you have said: “Oh, if you could feel in some way the quality and intensity of the fire sent from heaven, the refreshing coolness that accompanied it, the consolation it imparted; if you could realize the great exaltation of the Virgin Mother, the ennobling of the human race, the condescension of the divine majesty; if you could hear the Virgin singing with joy; if you could go with your Lady into the mountain region; if you could see the sweet embrace of the Virgin and the woman who had been sterile and hear the greeting in which the tiny servant recognized his Lord, the herald his Judge and the voice His Word, then I am sure you would sing in sweet tones with the Blessed Virgin that sacred hymn: My soul magnifies the Lord and with the tiny prophet you would exalt, rejoice and adore the marvelous virginal conception.” Dear St. Bonaventure Cardinal, Bishop and Doctor of the Church, you chose a life that embraced mortification and great humiliation. Choosing to serve those individuals who were rejected and sick you risked illness for yourself. You made your life a continuous prayer and spent hours meditating on the wounds of Christ. Please pray for us that we may have a sincere and humble heart. Pray that we may not lose sight of Jesus’ wounds and thus walk on the straight path to eternal salvation. All-powerful Father, may we who celebrate the feast of St. Bonaventure always benefit from his wisdom and follow the example of his love. Grant this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.

 Wednesday of the Fourteenth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord. Say slowly from your heart “Jesus, I Trust In You…You Take Over” Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart… From the Holy Gospel According to Matthew 10:1-7 Jesus summoned his twelve disciples, and gave them authority over unclean spirits with power to cast them out and to cure all kinds of diseases and sickness. These are the names of the twelve apostles: first, Simon who is called Peter, and his brother Andrew; James the son of Zebedee, and his brother John; Philip and Bartholomew; Thomas, and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus; Simon the Zealot and Judas Iscariot, the one who was to betray him. These twelve Jesus sent out, instructing them as follows: ‘Do not turn your steps to pagan territory, and do not enter any Samaritan town; go rather to the lost sheep of the House of Israel. And as you go, proclaim that the kingdom of heaven is close at hand.’ What word made this passage come alive for you? What did you sense the Lord saying to you? Once more give the Lord an opportunity to speak to you: Jesus summoned his twelve disciples, and gave them authority over unclean spirits with power to cast them out and to cure all kinds of diseases and sickness. These are the names of the twelve apostles: first, Simon who is called Peter, and his brother Andrew; James the son of Zebedee, and his brother John; Philip and Bartholomew; Thomas, and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus; Simon the Zealot and Judas Iscariot, the one who was to betray him. These twelve Jesus sent out, instructing them as follows: ‘Do not turn your steps to pagan territory, and do not enter any Samaritan town; go rather to the lost sheep of the House of Israel. And as you go, proclaim that the kingdom of heaven is close at hand.’ What did your heart feel as you listened? What did you sense the Lord saying to you? Once more, through Him, with Him and in Him listen to the Word: Jesus summoned his twelve disciples, and gave them authority over unclean spirits with power to cast them out and to cure all kinds of diseases and sickness. These are the names of the twelve apostles: first, Simon who is called Peter, and his brother Andrew; James the son of Zebedee, and his brother John; Philip and Bartholomew; Thomas, and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus; Simon the Zealot and Judas Iscariot, the one who was to betray him. These twelve Jesus sent out, instructing them as follows: ‘Do not turn your steps to pagan territory, and do not enter any Samaritan town; go rather to the lost sheep of the House of Israel. And as you go, proclaim that the kingdom of heaven is close at hand.’ What touched your heart in this time of prayer? What did your heart feel as you prayed? What do you hope to carry with you from this time with the Lord? Our Father, who art in heaven, hallowed be thy name. Thy kingdom come. Thy will be done on earth, as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation,  but deliver us from evil. Amen Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

The Sacred Heart and Abandonment – Building a Kingdom of Love with Msgr. John Esseff Join Msgr. John Esseff as he continues his talk about the Enthronement of the Sacred Heart. In this episode, he discusses the importance of the Sacred Heart and how it helps feelings of abandonment.   Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton.  Msgr. Esseff served as a retreat director and confessor to St. Teresa of Calcutta. He continues to offer direction and retreats for the sisters of the Missionaries of Charity around the world. Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him. He has lived in areas around the world, serving in the Pontifical Missions, a Catholic organization established by Pope St. John Paul II to bring the Good News to the world, especially to the poor. Msgr. Esseff assisted the founders of the Institute for Priestly Formation and serves as a spiritual director for the Institute. He continues to serve as a retreat leader and director to bishops, priests and sisters, seminarians, and other religious leaders worldwide.